Daily Archives: July 2, 2023

Daily mass readings

Daily mass readings for 12 july,2023

Daily mass readings : Wednesday of the Fourteenth Week in Ordinary Time

Reading 1 : Gn 41:55-57; 42:5-7a, 17-24a

When hunger came to be felt throughout the land of Egypt
and the people cried to Pharaoh for bread,
Pharaoh directed all the Egyptians to go to Joseph
and do whatever he told them.
When the famine had spread throughout the land,
Joseph opened all the cities that had grain
and rationed it to the Egyptians,
since the famine had gripped the land of Egypt.
In fact, all the world came to Joseph to obtain rations of grain,
for famine had gripped the whole world.

The sons of Israel were among those
who came to procure rations.

It was Joseph, as governor of the country,
who dispensed the rations to all the people.
When Joseph’s brothers came and knelt down before him
with their faces to the ground,
he recognized them as soon as he saw them.
But Joseph concealed his own identity from them
and spoke sternly to them.

With that, he locked them up in the guardhouse for three days.

On the third day Joseph said to his brothers:
“Do this, and you shall live; for I am a God-fearing man.
If you have been honest,
only one of your brothers need be confined in this prison,
while the rest of you may go
and take home provisions for your starving families.
But you must come back to me with your youngest brother.
Your words will thus be verified, and you will not die.”
To this they agreed.
To one another, however, they said:
“Alas, we are being punished because of our brother.
We saw the anguish of his heart when he pleaded with us,
yet we paid no heed;
that is why this anguish has now come upon us.”
Reuben broke in,
“Did I not tell you not to do wrong to the boy?
But you would not listen!
Now comes the reckoning for his blood.”
The brothers did not know, of course,
that Joseph understood what they said,
since he spoke with them through an interpreter.
But turning away from them, he wept.

Responsorial Psalm : Ps 33:2-3, 10-11, 18-19

R. (22) Lord, let your mercy be on us, as we place our trust in you.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Lord, let your mercy be on us, as we place our trust in you.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Lord, let your mercy be on us, as we place our trust in you.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.

Alleluia : Mk 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel : Mt 10:1-7

Jesus summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness.
The names of the Twelve Apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew,
Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon the Cananean, and Judas Iscariot
who betrayed Jesus.

Jesus sent out these Twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'”


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Mary the Blessed Virgin

Mary the Blessed Virgin

Feast daySeptember 25
Patronof Cork, Diocese of Cork
Birth550
Death620

Mary

Mary the blessed virgin, also known as St. Mary the Virgin, the Blessed Virgin Mary, Saint Mary, Mary Mother of God or the Virgin Mary is believed by many to be the greatest of all Christian saints. The Virgin Mother “was, after her Son, exalted by divine grace above all angels and men.”

Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church.

Mary’s life and role in the history of salvation is foreshadowed in the Old Testament, while the events of her life are recorded in the New Testament. Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit.

She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat.

When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem, his city of lineage, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings.

Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth.

Nothing is known of Mary’s life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders.

The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ’s attention to the need. Mary was present at the Crucifixion in Jerusalem, and there she was given into John the Apostle’s care. She was also with the disciples in the days before the Pentecost, and it is believed that she was present at the resurrection and Ascension.

No scriptural reference concerns Mary’s last years on earth. According to tradition, she went to Ephesus, where she experienced her “dormition.” Another tradition states that she remained in Jerusalem. The belief that Mary’s body was assumed into heaven is one of the oldest traditions of the Catholic Church.

Pope Pius XII declared this belief Catholic dogma in 1950. The four Catholic dogmas are: Mother of God, Perpetual virginity of Mary, the Immaculate Conception and Assumption of Mary. The feast of the Assumption is celebrated on August 15. The Assumption was the bodily taking up of the Virgin Mary into Heaven at the end of her earthly life. According to Pope Pius XII, the Virgin Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory.”

In 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception – that Mary, as the Mother of the Second Person of the Holy Trinity, was free of original sin at the moment of her conception. The feast of the Immaculate Conception is celebrated on December 8. The birthday of Mary is an old feast in the Church, celebrated on September 8, since the seventh century.

Other feasts that commemorate events in the life of the Blessed Virgin Mary are listed in the Appendices. Pope Pius XII dedicated the entire human race to Mary in 1944. The Church has long taught that Mary is truly the Mother of God .

The Blessed Virgin Mary may be taken as a patroness of any good activity, for she is often cited as the patroness of all humanity. Mary is also associated with protecting many occupations and locations.

St. Paul observed that “God sent His Son, born of a woman,” expressing the union of the human and the divine in Christ. As Christ possesses two natures, human and divine, Mary was the Mother of God in his human nature.

This special role of Mary in salvation history is clearly shown in the Gospel where she is seen constantly at her son’s side during his soteriological mission. Because of this role, exemplified by her acceptance of Christ into her womb, her offering of him to God at the Temple, her urging him to perform his first miracle, and her standing at the foot of the Cross at Calvary Mary was joined fully in the sacrifice by Christ of himself.

Pope Benedict XV wrote in 1918: “To such an extent did Mary suffer and almost die with her suffering and dying Son; to such extent did she surrender her maternal rights over her Son for man’s salvation, and immolated him – insofar as she could in order to appease the justice of God, that we might rightly say she redeemed the human race together with Christ.”

Mary is entitled to the title of Queen because, as Pope Pius XII expressed it in a 1946 radio speech, “Jesus is King throughout all eternity by nature and by right of conquest: through him, with him, and subordinate to him, Mary is Queen by grace, by divine relationship, by right of conquest, and by singular election.”

Mary possesses a unique relationship with all three Persons of the Trinity, thereby giving her a claim to the title of Queenship. She was chosen by God the Father to be the Mother of his Son; God the Holy Spirit chose her to be his virginal spouse for the Incarnation of the Son; and God the Son chose her to be his mother, the means of incarnating into the world for the purposes of the redemption of humanity.

This Queen is also our Mother. While she is not our Mother in the physical sense, she is called a spiritual mother, for she conceives, gives birth, and nurtures the spiritual lives of grace for each person. As Mediatrix of All Graces, she is ever present at the side of each person, giving nourishment and hope, from the moment of spiritual birth at Baptism to the moment of death.

In art, Mary is traditionall portrayed in blue. Her other attributes are a blue mantle, crown of 12 stars, pregnant woman, roses, and/or woman with child.

Hundreds of thousands of pieces of Marian artwork and sculptures have been created over the years from the best and most brilliant artists, like Michelangelo and Botticell, to simple peasant artists. Some of the most early examples of veneration of Mary is documented in the Catacombs of Rome. Catacomb paintings show Mary the Blessed Virgin with her son.

The confidence that each person should have in Mary was expressed by Pope Pius IX in the encyclical Ubipriinum : “The foundation of all our confidence. . . is found in the Blessed Virgin Mary. For God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is his will, that we obtain everything through Mary.”


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St. Rita

St. Rita

Feast daySeptember 25
Patronof Cork, Diocese of Cork
Birth550
Death620

St. Rita was born Margherita Lotti in Roccaporena, Italy in 1381. The day after her baptism, Rita was surrounded by a swarm of white bees, which went in and out of her infant mouth without hurting her. Rather than being alarmed, her family believed she was marked to be virtuous and devoted to God.

At an early age, she begged her parents to allow her to enter a convent but was instead arranged to be married to a cruel man named Paolo Mancini. Young Rita became a wife and mother at only twelve years of age and her husband was a man of violent temper. In anger, he often mistreated Rita verbally and physically. He was also known to pursue other women and he had many enemies.

Paolo had many enemies in Cascia, but Rita’s influence over him eventually led him to be a better man. He even renounced a family feud between the Mancinis and Chiquis. Unfortunately, the feud between the Mancini and Cascia family grew turbulent and one of Paolo’s allies betrayed and killed him.

Following her husband’s death, Rita gave his murderers a public pardon, but Paolo’s brother, Bernardo, was still angry and encouraged Rita’s two sons, Giovanni Antonio and Paulo Maria, to join the feud. Under their uncle’s leadership, each boy became more and more like their father had been before Rita married him, and they wanted to avenge their father’s murder.

Rita attempted to stop them, but both of her sons were determined to revenge their slain father. Rita prayed to God, asking Him to take her sons before they lost their souls to the mortal sin of murder. One year later, her prayers were answered when both of her sons fell prey to dysentery and died.

Following the deaths of her sons, Rita attempted to enter the monastery of Saint Mary Magdalene in Cascia, but she was not allowed to join. Though Rita’s character and piety were recognized, her husband’s association with the family feud was greatly feared.

When Rita persisted, the convent told her she could join if she could find a way to mend the wound between the Chiquis and Mancinis.

After asking John the Baptist, Augustine of Hippo, and Nicholas of Tolentino to help her in her task, she attempted to end the feud.

The bubonic plague had been spreading through Italy at that time, and when Bernardo Mancini became infected, he finally abolished the feud with the Chiqui family.

Once the conflict was resolved, Rita was allowed to enter the monastery at the age of thirty-six. It is said that she was transported into the monastery of Saint Magdalene through levitation at night by the three patron saints she appealed to.

While at the monastery, Rita performed her duties faithfully and received the sacraments frequently. Rita had a great devotion to the Passion of Christ, and one day, when she was sixty-year-old, she asked, “Please let me suffer like you, Divine Saviour.”

After her request, a wound appeared on her forehead, as if a thorn from Christ’s crown had pierced her. It left a deep wound, which did not heal, and it caused her to suffer until the day she died.

It is said that as she neared the end of her life, Rita was bedridden from tuberculosis. It was then that she asked a cousin who had come to visit for a rose from the garden in her old home. As it was January, her cousin did not expect to find any roses, but there was a single rose in bloom, which was brought back to Rita at the convent.

She passed away four months later, on May 22, 1457.

Following her death, she was buried at the basilica of Cascia, and was later discovered to be incorrupt. Her body can be found today in the Saint Rita shrine at Cascia.

Rita was beatified by Pope Urban VIII in 1627 and canonized by Pope Leo XII on May 24, 1900.

Saint Rita is often portrayed in a black habit, which is historically inaccurate as the sisters at the Saint

Magdalene monastery wore beige or brown. She is also often shown to hold a thorn, a large Crucifix, or a palm leaf with three thorns to represent her husband and two sons.

In some images, Saint Rita is shown to have a wound on her forhead, holding a rose, or to be surrounded by bees.

Oration to the Saint of the Impossible

O excellent St. Rita, worker of miracles, from thy sanctuary in Cascia, where in all thy beauty thou sleepest in peace, where thy relics exhale breaths of paradise, turn thy merciful eyes on me who suffer and weep!

Thou seest my poor bleeding heart surrounded by thorns Thou seest, O dear Saint, that my eyes have no more tears to shed, so much have I wept! Weary and discouraged as I am, I feel the very prayers dying on my lips.

Must I thus despair in this crisis of my life? O come, St. Rita, come to my aid and help me. Art thou not called the Saint of the Impossible, Advocate to those in despair? Then honor thy name, procuring for me from God the favor that I ask.

[Here ask the favor you wish to obtain.]

Everyone praises thy glories, everyone tells of the most amazing miracles performed through thee, must I alone be disappointed because thou hast not heard me? Ah no! Pray then pray for me to thy sweet Lord Jesus that He be moved to pity by my troubles and that, through thee, O good St. Rita, I may obtain what my heart so fervently desires.

(Pray the Our Father, Hail Mary, Glory be to the Father, three times.)

Those wishing to offer a novena should repeat this prayer for nine days.



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