St. Margaret of Antioch, also known as St. Marina in the Eastern tradition, is a revered virgin martyr from the 3rd or 4th century¹². She is celebrated on July 20th in Western Christianity and on July 17th in Eastern Christianity¹².
Margaret was the daughter of a pagan priest in Antioch (modern-day Turkey). After converting to Christianity, she was disowned by her father and faced severe persecution. One of the most famous legends about her involves being swallowed by a dragon, from which she miraculously escaped unharmed¹². This story symbolizes her triumph over evil and is why she is often depicted with a dragon in Christian art¹.
She is one of the Fourteen Holy Helpers, a group of saints invoked in medieval times for their powerful intercession². St. Margaret is particularly venerated as the patron saint of pregnant women and those in childbirth².
St. John Baptist de La Salle was born in 1651, in Reims, France. He was the eldest son of wealthy parents. At the age of eleven, La Salle was committed becoming a priest. At the age of sixteen, he was named Canon of Reims Cathedral. At the age of eighteen, he received a master’s degree in classical literature and arts, as well as philosophy.
Sadly, La Salle’s parents died within a year of each other in 1671 and 1672. La Salle had to manage his parent’s estate which included educating his four brothers and two sisters. Once this was done, he was ordained to the priesthood on April 9, 1678. He was 26 years old. He continued his studies until he received his doctorate in theology.
During this time, La Salle also worked with the Sisters of the Child Jesus to educate girls, serving as chaplain and confessor for their school. While performing this work, he met Adrian Nyel, who was himself a supervisor of teachers at a boys school in Reims. Through Nyel, a wealthy woman asked La Salle to be involved with the endowment of a new school for poor children. She provided the money, as long as La Salle agreed to help run the school.
La Salle gradually became preoccupied with work at the new school. He was aware that teachers needed training and direction, and that the children had few opportunities for success. He calculated that if he lent his talents to the school, and worked with both teachers and students, he could improve their lives.
La Salle worked with the teachers to educate them and teach them manners. He invited them to live in his home where he provided them with direction. This made them more effective with the students, and in turn improved outcomes for them.
There was a larger problem. Poverty was widespread in France during this time, and few families could afford to educate their children. La Salle felt the best way to approach this problem would be to establish a community devoted to the education of children, regardless of their ability to pay. He resigned his post as Canon at the Cathedral, left his comfortable family home to live with the teachers, and established the Brothers of the Christians Schools.
Surprisingly, this approach brought resistance from both the secular education system and the Church. The Church was initially opposed to the foundation of an order committed to education, and the secular educators were opposed to the elimination of tuition. They felt it would reduce the prices people would be willing to pay them.
Nonetheless, La Salle was successful. He even expanded his school to offer teaching to young men.
In 1685, La Salle established the first school for the training of educators in Reims.
La Salle worked as an educator all his life. He lived until 1719, when he died on April 7, which happened to be Good Friday.
La Salle was beatified by Pope Leo XIII on February 19, 1888 and canonized by him on May 24, 1900. His feast day is April 7. He is the patron saint of all educators.
St. John was born at Capistrano, Italy in 1385, the son of a former German knight in that city. He studied law at the University of Perugia and practiced as a lawyer in the courts of Naples. King Ladislas of Naples appointed him governor of Perugia. During a war with a neighboring town he was betrayed and imprisoned. Upon his release he entered the Franciscan community at Perugia in 1416. He and St. James of the March were fellow students under St. Bernardine of Siena, who inspired him to institute the devotion to the holy Name of Jesus and His Mother. John began his brilliant preaching apostolate with a deacon in 1420. After his ordination he traveled throughout Italy, Germany, Bohemia, Austria, Hungary, Poland, and Russia preaching penance and establishing numerous communities of Franciscan renewal. When Mohammed II was threatening Vienna and Rome, St. John, at the age of seventy, was commissioned by Pope Callistus III to preach and lead a crusade against the invading Turks. Marching at the head of seventy thousand Christians, he gained victory in the great battle of Belgrade against the Turks in 1456. Three months later he died at Illok, Hungary. His feast day is October 23. He is the patron of jurists.
Known in Ireland as Coemgen as well as St. Kevin, according to tradition he was born at the Fort of the White Fountain in Leinster, Ireland, of royal descent. He was baptized by St. Cronan and educated by St. Petroc. He was ordained, and became a hermit at the Valley of the Two Lakes in Glendalough. After seven years there, he was persuaded to give up his solitary life. He went to Disert-Coemgen, where he founded a monastery for the disciples he attracted, and later moved to Glendalough. He made a pilgrimage to Rome, bringing back many relics for his permanent foundation at Glendalough. He was a friend of St. Kieran of Clonmacnois, and was entrusted with the raising of the son of King Colman of Ui Faelain, by the king. Many extravagant miracles were attributed to Kevin, and he was reputed to be 120 years old at his death. His feast day is June 3rd.
St.Bruno was born in Cologne of the prominent Hartenfaust family. He studied at the Cathedral school at Rheims, and on his return to Cologne about 1055, was ordained and became a Canon at St. Cunibert’s. He returned to Rheims in 1056 as professor of theology, became head of the school the following year, and remained there until 1074, when he was appointed chancellor of Rheims by its archbishop, Manasses. Bruno was forced to flee Rheims when he and several other priests denounced Manasses in 1076 as unfit for the office of Papal Legate. Bruno later returned to Cologne but went back to Rheims in 1080 when Manasses was deposed, and though the people of Rheims wanted to make Bruno archbishop, he decided to pursue an eremitical life. He became a hermit under Abbot St. Robert of Molesmes (who later founded Citeaux) but then moved on to Grenoble with six companions in 1084. They were assigned a place for their hermitages in a desolate, mountainous, alpine area called La Grande Chartreuse, by Bishop St. Hugh of Grenoble, whose confessor Bruno became. They built an oratory and individual cells, roughly followed the rule of St. Benedict, and thus began the Carthusian Order. They embraced a life of poverty, manual work, prayer, and transcribing manuscripts, though as yet they had no written rule. The fame of the group and their founder spread, and in 1090, Bruno was brought to Rome, against his wishes, by Pope Urban II (whom he had taught at Rheims) as Papal Adviser in the reformation of the clergy. Bruno persuaded Urban to allow him to resume his eremitical state, founded St. Mary’s at La Torre in Calabria, declined the Pope’s offer of the archbishopric of Reggio, became a close friend of Count Robert of Sicily, and remained there until his death on October 6. He wrote several commentaries on the psalms and on St. Paul’s epistles. He was never formally canonized because of the Carthusians’ aversion to public honors but Pope Leo X granted the Carthusians permission to celebrate his feast in 1514, and his name was placed on the Roman calendar in 1623. His feast day is October 6.
The beautiful daughter of Gabinius, a priest, and niece of Pope Caius, St. Susanna refused Emperor’s Diocletian request that she marry his son-in-law, Maximian. She converted two of her uncles, Claudius and Maximus, to Christianity. They were court officers sent by Diocletian to persuade her to marry. Diocletian was enraged by her actions. He sent one of his favorites, Julian, to deal with the matter. Julian executed Maximus, Claudius, his wife Praepedigna, and their two sons by burning them to death at Cumae. Then, he beheaded Susanna and her father. There was a Susanna who lived in Rome, but the details of the story are fictitious. Her feast day is August 11th.
St. Ada is a lesser-known early Christian saint venerated primarily in parts of Europe. She lived in the 7th century and is often associated with the Benedictine tradition. Ada was the abbess of a convent in France, most likely in Le Mans, where she devoted her life to the service of God and the care of her fellow sisters. Her leadership and sanctity earned her a lasting reputation of holiness.
Though not much is documented about her life, she is often remembered for her piety and dedication to her monastic community. Ada’s feast day is celebrated on December 4. As with many early saints, details of her life may be scarce, but her example as a religious leader remains significant within the Church.
St. Seraphina, also known as St. Fina, was born in 1238 in San Gimignano, Italy. She is a beloved saint known for her great patience and acceptance of suffering. Fina was afflicted with a severe and debilitating illness at a young age, which left her paralyzed. Despite her immense physical pain and the hardship of her condition, she offered her suffering to God with remarkable grace and trust in His will.
Fina’s devotion to God deepened through her suffering. She lived on a wooden board for several years, as her body was too weak to move. According to tradition, during her illness, she experienced a vision of St. Gregory the Great, who told her that she would pass away on the anniversary of his death, which she did on March 12, 1253.
One of the most well-known miracles attributed to St. Fina happened after her death. As her body was being prepared for burial, white violets bloomed on the board where she lay, and these flowers still bloom every spring in San Gimignano.
St. Fina is honored as a patron of those who suffer from chronic or terminal illnesses, and her story is one of hope, endurance, and trust in God’s providence, even in the midst of great suffering.
St. Rita of Cascia (1381–1457) is a beloved saint in the Catholic Church, known as the “Saint of the Impossible” and a powerful intercessor for difficult situations. Born in Roccaporena, near Cascia, Italy, she faced many challenges throughout her life but is celebrated for her deep faith, patience, and devotion to God.
Key Aspects of St. Rita’s Life:
Marriage and Family Life: At a young age, Rita was married to an abusive man named Paolo Mancini, with whom she had two sons. Despite her husband’s harsh treatment, she maintained a peaceful and forgiving attitude, eventually leading to Paolo’s conversion before his death. After Paolo was murdered in a feud, Rita forgave his killers, even though her sons initially sought revenge. Through her prayers, they also came to forgive, and both died of illness soon after.
Religious Life: Following the deaths of her husband and sons, Rita sought to enter the Augustinian convent in Cascia. Initially, the nuns refused her due to her past association with a violent family feud. However, through prayer and persistence, Rita was eventually accepted. Her life as a nun was marked by deep humility, charity, and mystical experiences.
The Stigmata: Toward the end of her life, Rita received a partial stigmata, specifically a wound on her forehead, said to resemble the wound of Christ from the crown of thorns. She bore this wound for the remaining 15 years of her life, offering her suffering for the love of Christ and the Church.
Legacy: St. Rita is invoked as a patroness of impossible causes, marital difficulties, and those suffering from physical or emotional wounds. Her feast day is celebrated on May 22. Pilgrims visit her shrine in Cascia, and many attest to her miraculous intercessions.
St. Rita’s life is an inspiring example of forgiveness, endurance in suffering, and faith in God’s providence, even in seemingly impossible circumstances.
St.Marianne Cope, O.S.F. is also known as St. Marianne of Moloka’i. She was born in Germany on January 23, 1838 and spent much of her life working in Hawai’i working with lepers on the island of Moloka’i.
She was beatified in 2005 and declared a saint by Pope Benedict XVI in 2012.
Cope was born on January 23, 1838 in Heppenheim, in what was then the Grand Duchy of Hesse. Today, that region is part of Germany. She was baptized Maria Anna Barbara Koob, which was later changed to Cope.
Just a year after her birth, her family emigrated to the United States, settling in Utica. New York. Cope attended a parish school until she reached the eighth grade. By that time, her father had become an invalid and she went to work in a factory to support the family.
Her father died in 1862, and this along with her siblings maturity, permitted her to leave the factory to pursue a religious life. She became a novitiate of the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New York. She took the name Marianne when she completed her formation.
German-speaking immigrants settled in large numbers in her area of New York state, so she became a teacher and later a principal at a school for immigrant children.
Cope also helped direct the opening of the first two Catholic hospitals in central New York. She arranged for students from the Geneva Medical College in New York to work at the hospital, but also stipulated that patients should be able to refuse treatment by them. It was one of the first times in history that the right of a patient to refuse treatment was recognized.
By 1883, Cope had become the Superior General of her congregation. It was at this time she received a plea for help from leprosy sufferers in Hawaii. King Kalakaua himself sent the letter asking for aid in treating patients who were isolated on the island of Moloka’i. The King had already been declined by more than 50 other religious institutes.
Mother Marianne, as she was then known, left Syracuse with six sisters to attend to the sick, and arrived on November 8,1883.
Once arrived, Mother Marianne managed a hospital on the island of O’ahu, where victims of leprosy were sent for triage. The most severe patients were sent to the island of Moloka’i.
The next year, Mother Marianne helped establish the Malulani hospital on the island of Maui.
Her tenure at Malulani hospital did not last as she was soon called back to O’ahu to deal with claims of abuse from the government-appointed administrator there. Upon arrival and following an initial investigation, Mother Marianne demanded that he resign or she would leave. The government dismissed the administrator and gave her full management of the hospital there.
Although Mother Marianne was getting older, he workload only seemed to increase. Soon, she was responsible for orphans of women who had contracted the disease as well as clergy who had contracted the disease while working with lepers.
Eventually, Mother Marianne’s work became a burden on her frail body and she was confined to a wheelchair. Despite this limitation, she continued to work tirelessly. Many noticed that despite all her years of work she never contracted leprosy herself, which many regarded as a miracle in itself.
Mother Marianne passed away on August 9, 1918 and was buried at Bishop Home.
In the years following her death, several miracles were reported in her name. In 1993, a woman was miraculously cured after multiple organ failure following prayers to Mother Marianne. The woman’s subsequent recovery was certified by the Church and Mother Marianne was beatified by Pope Benedict XVI on May 14, 2005.
After her beatification, Mother Marianne’s remains were moved to Syracuse, New York and placed in a shrine.
On December 6, 2011, an additional miracle was credited to her and approved by Benedict.
On October 21, 2012, she was officially canonized by Benedict.
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