Tag Archives: male saints

St. Dominic

St. Dominic

Feast dayAugust 3
Death1963

St. Dominic was born in Caleruega, Spain in 1170. His parents were members of the Spanish nobility and related to the ruling family. His father was Felix Guzman, and was the royal warden of the village. His mother, Bl. Joan of Aza, was a holy woman in her own right.

According to one legend, his mother made a pilgrimage to an abbey at Silos. Legend says there were many signs of the great child she would bear. One of the most common legends says that during the pilgrimage, Joan had a dream of a dog leaping from her womb with a torch in its mouth. The animal “seemed to set the earth on fire.” His parents named him Dominic a play on the words Domini canis, meaning the Lord’s dog in Latin. An alternative, and possibly more likely story says he was named after St. Dominic de Silos, a Spanish monk who lived a century before.

It is known that Dominic was educated in Palencia, and he concentrated on theology and the arts. He spent six years studying theology and four the arts. He was widely acclaimed as an exemplary student by his professors. In 1191, a famine left many people desolate and homeless across Spain. Dominic sold everything he had, including his furniture and clothes and bought food for the poor. When he sold his manuscripts, required for study, he replied, “Would you have me study from these dead skins when people are dying of hunger?”

On two other occasions, Dominic attempted to sell himself into slavery to the Moors to obtain the freedom of others.

In 1194, Dominic joined a Benedictine order, the Canons Regular in Osma. He became the superior, or prior of the chapter in 1201.

In 1203 he joined his bishop, Diego de Acebo on a trip to Denmark. His mission was to help find a bride for Crown Prince Ferdinand. Although an agreement was made, the princess died before she could depart for Spain.

Her untimely death left the pair free to travel where they wished. They opted to travel to Rome, where they arrived in late 1204. The reason for this trip was that Bishop Diego de Acebo wanted to resign his office to pursue a new mission, the conversion of unbelievers.

Pope Innocent III did not wish the pair to travel to a distant land filled with unbelievers. Instead, the pair were asked to go to southern France, the region of Languedoc, to convert heretics back to the true faith.

At that time, the Albigensian heresy was flourishing. This heresy was so dangerous that it even praised the suicide of its members, often by means of self-inflicted starvation! The heresy wrongly taught that all material things,including the human body itself, were fundamentally evil. The Christian faith teaches otherwise. In fact, it proclaims the very resurrection of the Body.

A group of monks, an order of Benedictines who returned to an ancient Rule known as the Cistercians, were specifically assigned to combat the heresy through prayer, fasting and instruction, but they made little headway. According to writings from the period, some of the monks had become worldly and even pompous in their approach, surrounding themselves with material artifacts which repulsed the Albigensians.

Diego and Dominic were austere by comparison to some of these worldly monks and this austerity and personal self discipline appealed to many of the heretics who had been deceived in their thinking.

When Dominic debated the heretics, they could not defend themselves. Naturally, there is no defense against the truth. Many heretics threatened Dominic with violence. Despite the threats, Dominic traveled throughout the region, preaching and converting many back to Catholic Christian faith and practice.

Dominic recognized the need for a physical institution in Southern France to preserve the gains he made against the Albigensian heresy. The nobility needed a place to educate their children and Catholic women needed a safe place away from hostile heretics. Dominic established a convent at Prouille in 1206, which would become the first Dominican house. Bishop Diego and Dominic established their headquarters there. The monastery remains to this day as the Notre-Dame-de-Prouille Monastery.

In January 1208, the French nobility decided to take up arms against the heretics, after they murdered a papal legate. During the crusade that followed, Dominic consistently appealed for mercy for the heretics who were often the victims of atrocities. Dominic followed the armies and spent his time reconciling survivors to the Church.

Around this time, two things have been attributed to St. Dominic, although both are questioned by historians.

The first is his status as the first Inquisitor of the Inquisition. The first formal Inquisition was established as early as 1184, when Dominic would have been a teenager. The purpose of the Inquisition was to combat heresy by bringing the accused to trial and giving them an opportunity to repent. Although modern depictions accuse the Inquisition of being a bloodthirsty institution that liberally employed torture and death, such insinuations are generally false. The Inquisition was the first to provide many of the rights afforded to accused persons in modern courts. It was very progressive for its time.

There had been earlier courts to combat heresy, but these were not known as the inquisition.

In any case, while Dominic devoted his life to combating heresy, he was by no means the first inquisitor. It is possible he did advise various judges on Catholic orthodoxy when questions arose. There are no primary sources from the period which say Dominic was directly involved with the Inquisition.

The second thing concerns the Rosary. According to legend, St. Dominic received the Rosary during a period of prayer at the abbey in Prouille. This allegedly took place in 1214 during an apparition of the Virgin Mary.

This legend is a matter of some dispute among historians, but while similar devotions existed before this time, there is no record of the Marian rosary in this form before. Also, the Marian Rosary became popular following this event, suggesting the legend may be true.

Dominic became famous as a result of his mercy and his work. Several other prominent religious figures of the time petitioned for Dominic to be made bishop. He refused at least three attempts at promotion, saying he would rather run away with nothing than become a bishop.

Dominic remained steadfast to his mission to establish an order dedicated to promoting morality and the expulsion of heresy.

In July 1215, Dominic was granted permission to form his own religious order for this purpose. He was joined by six followers. The group followed a Rule of Life which included a strict routine of discipline, including prayer and penance. They also established a system of education. They often traveled the countryside to preach.

His order was confirmed on December 22, 1216, and in 1217, Pope Honorius III dubbed Dominic and his followers “The Order of Preachers.”

In the summer of 1217, Dominic decided it was time to send his followers out to grow the order. The band of seventeen men was ordered to depart Prouille and to go out across Europe to spread the order. The decision was a fateful one which proved successful. New members began to appear in great numbers across the continent.

After sending out his followers, Dominic headed to Rome to meet with the Pope and seek support for his mission.

Shortly afterwards, Pope Honorarius III elevated Dominic to the rank of “Master of the Sacred Palace.” The position has been occupied by Dominican preachers since Dominic himself in 1218.

Pope Honorarius III issued a Bull, a papal decree, asking all clergy across Europe to support the Order of Preachers. He then asked Dominic to assist with a new mission. The Pope noted that the religious orders for women in Rome were becoming lax in their discipline. He desired to bring them together to restore their discipline. He assigned Dominic this task.

He gave Dominic an old church, San Sisto, which required renovation. Once complete, Dominic did the hard work of persuading several orders of nuns to relocate. Somehow, he accomplished this mission. However, the arrival of the nuns meant that Dominic’s small order had no place to call home in Rome. The Pope rewarded Dominic with a new church, the basilica of Santa Sabina. The basilica remains the headquarters of the Dominican order to this day.

Following these successes, Dominic began a period of travel that would continue for the rest of his life. His followers managed to establish several new houses which were growing rapidly.

According to writings about him, Dominic chose for himself only the most meager of provisions. His accommodations and clothes were described as “mean.” He refused to sleep on a bed. When he reached the edge of a town, he removed his sandals and walked barefoot, regardless of the path. He constantly prayed or issued instruction as he walked and whenever he faced discomfort, he praised God. His only possessions were a small bundle and a staff. In his bundle he kept a copy of the Gospel of Matthew and the Epistles of St. Paul, which he would read over and over again. He always drew great crowds wherever he went.

As Dominic traveled, he recognized the need for written rules for his monks to follow. His order had previously adopted the Rule of St. Augustine, but they recognized a need for a more formal constitution.

This was worked out between 1220 and 1221. The constitution was revolutionary for its time. Every superior was to be elected for a limited period of time. The order was to be supported with alms, and still is to this day. Preaching and study were to be the dominant work of the Dominica orders.

By spring of 1221, Dominic went back to his travels. He began with a trip to Venice, then returned to Bologna where he had established a convent in 1218.

In July of 1221, Dominic took ill with a fever. He asked to be laid on the ground, still refusing a bed. He exhorted his brothers to keep a spirit of humility and charity. After several weeks of illness, he made a last confession and a will, then passed away on August 6. He died in the presence of his brother Dominicans. Dominic was just 51.

Dominic’s body was placed in a humble sarcophagus in 1223. It was then moved to a shrine in 1267.

Pope Gregory IX canonized St. Dominic on July 13, 1234, and his feast day is August 8.

Saint Dominic is the patron saint of astronomers, the Dominican Republic, and the innocent who are falsely accused of crimes. He is commonly depicted in icons with a dog, or lilies, holding a book. His hair always appears cut with a tonsure.


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St. Thomas Aquinas

St. Thomas Aquinas

St. Thomas Aquinas

Feast dayAugust 3
Death1963

Thomas is believed to have been born in the castle of Roccasecca in the old county of the Kingdom of Sicily, which is now known as the Lazio region of Italy, in 1225. His parents were well-off, but as the youngest son Thomas was expected to enter the monastery.

At 5-years-old, Thomas began his education at Monte Cassino, where he remained until the military conflict between Emperor Frederick II and Pope Gregory IX reached the abbey. He was then transferred and enrolled at the studium generale in Naples.

It is believed that Thomas was introduced to his philosophical influences – Aristotle, Averroes, and Maimonides – at the university, where he also met John of St. Julian, a Dominican preacher, who influenced him to join the recently founded Dominican Order.

When Thomas’ family learned of his decision, his mother Theodora arranged for him to be moved to Paris. When Thomas was travelling to Rome, his brothers captured him and returned him to their parents at the castle of Monte San Giovanni Campano.

Thomas was held captive in the castle for one year as his family tried to keep him from joining the Dominican Order. In the year he was held, Thomas tutored his sisters and communicated with members of the Dominican Order.

In an effort to change Thomas’ mind, two of his brothers hired a prostitute to seduce him, but legends claim Thomas drove her off with a fire iron. That night, two angels appeared to him in a dream and strengthened his resolve to remain celibate.

When Theodora realized she could not sway her son, she tried to preserve the family name by arranging for his escape through a window. She believed a secret escape was better than appearing to accept his decision.

Following his escape in 1244, Thomas turned to Naples, then to Rome and met the Master General of the Dominical Order, Johannes von Wildeshausen.

The next year, Thomas went to study at the Faculty of the Arts at the University of Paris, where he is believed to have met Dominican scholar Albertus Mangus, the Chair of Theology at the College of St. James.

In 1248, Thomas chose to follow Mangus to the new studium generale at Cologne rather than accepting Pope Innocent IV’s offer to appoint him abbot of Monte Cassino as a Dominican. Though Thomas hesitated, when they reached the university, Mangus appointed him magister studentium.

Thomas was quiet and seldom spoke at the university, leading other students to believe he was mentally delayed, but Mangus prophetically said, “You call him the dumb ox, but in his teaching, he will one day produce such a bellowing that it will be heard throughout the world.”

Following the conclusion of his education, Thomas taught in Cologne as an apprentice professor and instructed students on the books of the Old Testament. It was during this time he wrote Expositio super Isaiam ad litteram, Postilla super Ieremiam, and Postilla super Threnos.

In 1252, Thomas returned to Paris to earn his master’s degree in theology. As an apprentice professor, he lectured on the Bible and devoted his final three years of his education to Peter Lombard’s Sentences.

Thomas composed a commentary on Sentences, titled Scriptum super libros Sententiarium and wrote De ente et essentia.
The spring of 1256 saw Thomas appointed regent master in theology at Paris, and one of his first works after assuming the office was Contra impugnantes Dei cultum et religionem, in defense of mendicant orders, which William of Saint-Amour had been attacking.

Between 1256 to 1259, Thomas spent his tenure writing several books, such as Questiones disputatae de veritate, Quaestiones quodlibetales, Expositio super librum Boethii De trinitate, and Expositio super librum Boethii De hebdomadibus. At the conclusion of his regency, Thomas was in the process of writing one of his most famous works, Summa contra Gentiles.

In 1259, Thomas completed his first regency and returned to Naples, where he was appointed general preacher. In September 1261, he was asked to lecture in Orvieto, and during his stay he finished Summa contra Gentiles, as well as Catena aurea, and Contra errores graecorum.

In 1265, Thomas was summoned to Rome to serve as the papal theologian and was later ordered by the Dominican Chapter of Agnani to teach at the studium conventuale, which was the first school to teach the full range of philosophical subjects of both moral and natural natures.

While teaching, Thomas wrote his most famous work, Summa theologiae, which he believed was particularly useful to beginning students “because a doctor of Catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners.”

He continued to write and released several more books until 1268, when he was called to Paris for a second teaching regency. He was named regent master again and stayed until 1272. During this time, he wrote De virtutibus and De aeternitate mundi.

At the conclusion of his regency, the Dominicans called Thomas to establish a university wherever he wanted with a staff of whomever he wished. He established the university in Naples and took the regent master post. In 1273 Thomas was seen by the sacristan Domenic of Caserta to be crying and levitating in prayer before an icon of the crucified Christ at the Dominican convent of Naples, in the Chapel of Saint Nicholas.

During this prayer, Christ is said to have told him, “You have written well of me, Thomas. What reward would you have for your labor?”

Thomas replied, “Nothing but you, Lord.”

Following this exchange, something happened but Thomas never wrote or spoke of it. He abandoned his routine and, when begged to return to work, replied, “I cannot, because all that I have written seems like straw to me.”

In May of 1274, Thomas was called to the Second Council of Lyon, where his works for Pope Urban IV would be presented. While journeying to the meeting, Thomas hit his head on the branch of a fallen tree and fell ill. He was escorted to Monte Cassino to recover, then he set out again.

Unfortunately, he became ill once again and stopped at the Cistercian Fossanova Abbey, where the monks cared for him for several days.

He received his last rites and prayed, “I receive Thee, ransom of my soul. For love of Thee have I studied and kept vigil, toiled, preached and taught…”

Thomas died on March 7, 1274 during a commentary on the Song of Songs. Thomas’ remains were placed in the Church of the Jacobins in Toulouse on January 28, 1369.

It is not known who beatified Thomas, but on July 18, 1323, Pope John XXII canonized him.

His original feast day was March 7, the day of his death, but because the date often falls within Lent, in 1969, a revision of the Roman Calendar changed his feast day to January 28, the date his relics were moved to Toulouse. Pope Pius V declared Saint Thomas a doctor of the church, saying Thomas was “the most brilliant light of the Church.”
Saint Thomas’ remains were moved to the Basilique de Sant-Sernin, Toulouse between 1789 and 1974. They were then returned to the Church of the Jacobins.

In the 16th century, the university in Paris, that Thomas often taught at, was renamed the College of Saint Thomas, and in the 20th century it was relocated to the convent of Saints Dominic and Sixtus before being transformed into the Pontifical University of Saint Thomas Aquinas.

Saint Thomas’ comments and philosophical writings are still debated today, and his aesthetic theories, such as the concept of claritas, deeply influenced the literary writings of James Joyce and Italian semiotician Umberto Eco. Saint Thomas is often depicted with an open book or writing with a quill.

A Student’s Prayer by St. Thomas

Come, Holy Spirit, Divine Creator, true source of light and fountain of wisdom! Pour forth your brilliance upon my dense intellect, dissipate the darkness which covers me, that of sin and of ignorance.

Grant me a penetrating mind to understand, a retentive memory, method and ease in learning, the lucidity to comprehend, and abundant grace in expressing myself. Guide the beginning of my work, direct its progress, and bring it to successful completion.

This I ask through Jesus Christ, true God and true man, living and reigning with You and the Father, forever and ever.


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St. Joseph of Cupertino

St. Joseph of Cupertino

Feast dayAugust 3
Death1963

St. Joseph was born in 1603 at Cupertino, in the diocese of Nardo in the Kingdom of Naples. After spending his childhood and adolescence in simplicity and innocence, he finally joined the Franciscan Friars Minor Conventual. After his ordination to the holy priesthood, he gave himself up entirely to a life of devotion to the Lord and his church. His deep devotional life led him to the kind of holiness which is forged through humility, voluntary mortification, and obedience. He was consecrated to the Blessed Virgin Mary and promoted devotion to her among all classes of people as wonderful path to a deeper Christian life and love for Jesus Christ.

It is said that his mother often considered him a nuisance and treated him harshly. Joseph was purported to be slow to learn and absent-minded. He was said to frequently wander aimlessly, with his mouth gaping open. And, he had a bad temper, so, he was not at all popular. He tried to learn the trade of shoemaking, but failed. He asked to become a Franciscan, but they initially would not accept him. Finally he did join the Capuchins. However, for a very short period of time. Eight months later, they sent him away. Sources say it was because he could not seem to do anything right.

He dropped piles of dishes and kept forgetting to do what he was told. His mother was not at all pleased to have the eighteen-year-old Joseph back home again, so she finally got him accepted as a servant at the Franciscan monastery. He was given the friars habit and put to hard work taking care of the horses.

About this time, Joseph began to change. He grew in humility and gentleness, fruits of the Holy Spirit at work in a person. He became more careful and successful at his work. He also began to pray more do more voluntary acts of penance. Finally, he was able to enter the Franciscan order and, eventually, study for the priesthood. Although he was a good and holy friar, he had a very hard time with studies. During his seminary exams, the examiner happened to ask him to explain the only thing he knew well, and so he was ordained a deacon, and later a priest.

After this, the Holy Spirit began to work many amazing miracles through St. Joseph. Over seventy times, people say they saw him rise from the ground while offering mass or praying. Often he went into ecstasy and would be caught up in talking with God. He fell so deeply in love with God that everything he saw only drew him into a deeper union. He said that all the troubles of this world were nothing but the “play” battles children have with popguns. St. Joseph became so famous for the miracles that he was finally kept hidden from the public, but he was happy for the chance to be alone with his beloved Lord. On His part, Jesus never left him alone and one day came to bring him to Heaven. Pope Clement XIII canonized him in 1767. He is the patron saint of air travelers, pilots and learning disabled.

The life of this saint was marked by ecstasies and levitations. The mere mention of God or a spiritual matter was enough to take him out of his senses; at Mass he is said to have frequently floated in the air in rapture. Once as Christmas carols were being sung, he soared to the high altar and knelt in the air, in ecstatic prayer. The people flocked to him in droves seeking help and advice in the confessional, and he assisted many in living a truly devout Christian life. However, this humble man had to endure many severe trials and terrible temptations throughout his life. He died on September 18, 1663.

Prayer of St. Joseph Cupertino

O Great St. Joseph of Cupertino who while on earth did obtain from God the grace to be asked at your examination only the questions you knew, obtain for me a like favour in the examinations for which I am now preparing.
In return I promise to make you known and cause you to be invoked. I will also imitate your life of prayer and devotion
Through Jesus Christ our Lord.
St. Joseph of Cupertino, Pray for us.

Amen.


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St. George

St. George

Feast dayAugust 3
Death1963

It is uncertain when St. George was born and historians continue to debate to this day. However, his death date is estimated to be April 23, 303 A.D.

The first piece of evidence of George’s existance appeared within the works of the Bollandists Daniel Papebroch, Jean Bolland, and Godfrey Henschen’s Bibliotheca Hagiographica Graeca. George was one of several names listed in the historical text, and Pope Gelasius claimed George was one of the saints “whose names are justly reverenced among men, but whose actions are known only to God.”

George was born to a Gerontios and Polychronia, a Roman officer and a Greek native of Lydda. Both were Christians from noble families of the Anici and George, Georgios in the original Greek, was raised to follow their faith.

When George was old enough, he was welcomed into Diocletian’s army. By his late 20’s, George became a Tribunus and served as an imperial guard for the Emperor at Nicomedia.

On February 24, 303 A.D., Diocletian, who hated Christians, announced that every Christian the army passed would be arrested and every other soldier should offer a sacrifice to the Roman gods.

George refused to abide by the order and told Diocletian, who was angry but greatly valued his friendship with George’s father.

When George announced his beliefs before his peers, Diocletian was unable to keep the news to himself.

In an effort to save George, Diocletian attempted to convert him to believe in the Roman gods, offered him land, money and slaves in exchange for offering a sacrifice to the Roman gods, and made several other offers that George refused.

Finally, after exhausting all other options, Diocletian ordered George’s execution. In preparation for his death, George gave his money to the poor and was sent for several torture sessions. He was lacerated on a wheel of swords and required resuscitation three times, but still George did not turn from God.

On April 23, 303 A.D., George was decapitated before Nicomedia’s outer wall. His body was sent to Lydda for burial, and other Christians went to honor George as a martyr.

Saint George and the Dragon

There are several stories about George fighting dragons, but in the Western version, a dragon or crocodile made its nest at a spring that provided water to Silene, believed to be modern-day Cyrene in Libya.

The people were unable to collect water and so attempted to remove the dragon from its nest on several ocassions. It would temporarily leave its nest when they offered it a sheep each day, until the sheep disappeared and the people were distraught.

This was when they decided that a maiden would be just as effective as sending a sheep. The townspeople chose the victim by drawing straws. This continued until one day the princess’ straw was drawn.

The monarch begged for her to be spared but the people would not have it. She was offered to the dragon, but before she could be devoured, George appeared. He faced the dragon, protected himself with the sign of the Cross, and slayed the dragon.

After saving the town, the citizens abandoned their paganism and were all converted to Christianity.

Prayer for St. George

St. George,

Heroic Catholic soldier and defender of your Faith, you dared to criticize a tyrannical Emperor and were subjected to horrible torture. You could have occupied a high military position but you preferred to die for your Lord.
Obtain for us the great grace of heroic Christian courage that should mark soldiers of Christ. Amen


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St. George

St. George

Feast dayAugust 3
Death1963

It is uncertain when St. George was born and historians continue to debate to this day. However, his death date is estimated to be April 23, 303 A.D.

The first piece of evidence of George’s existance appeared within the works of the Bollandists Daniel Papebroch, Jean Bolland, and Godfrey Henschen’s Bibliotheca Hagiographica Graeca. George was one of several names listed in the historical text, and Pope Gelasius claimed George was one of the saints “whose names are justly reverenced among men, but whose actions are known only to God.”

George was born to a Gerontios and Polychronia, a Roman officer and a Greek native of Lydda. Both were Christians from noble families of the Anici and George, Georgios in the original Greek, was raised to follow their faith.

When George was old enough, he was welcomed into Diocletian’s army. By his late 20’s, George became a Tribunus and served as an imperial guard for the Emperor at Nicomedia.

On February 24, 303 A.D., Diocletian, who hated Christians, announced that every Christian the army passed would be arrested and every other soldier should offer a sacrifice to the Roman gods.

George refused to abide by the order and told Diocletian, who was angry but greatly valued his friendship with George’s father.

When George announced his beliefs before his peers, Diocletian was unable to keep the news to himself.

In an effort to save George, Diocletian attempted to convert him to believe in the Roman gods, offered him land, money and slaves in exchange for offering a sacrifice to the Roman gods, and made several other offers that George refused.

Finally, after exhausting all other options, Diocletian ordered George’s execution. In preparation for his death, George gave his money to the poor and was sent for several torture sessions. He was lacerated on a wheel of swords and required resuscitation three times, but still George did not turn from God.

On April 23, 303 A.D., George was decapitated before Nicomedia’s outer wall. His body was sent to Lydda for burial, and other Christians went to honor George as a martyr.

Saint George and the Dragon

There are several stories about George fighting dragons, but in the Western version, a dragon or crocodile made its nest at a spring that provided water to Silene, believed to be modern-day Cyrene in Libya.

The people were unable to collect water and so attempted to remove the dragon from its nest on several ocassions. It would temporarily leave its nest when they offered it a sheep each day, until the sheep disappeared and the people were distraught.

This was when they decided that a maiden would be just as effective as sending a sheep. The townspeople chose the victim by drawing straws. This continued until one day the princess’ straw was drawn.

The monarch begged for her to be spared but the people would not have it. She was offered to the dragon, but before she could be devoured, George appeared. He faced the dragon, protected himself with the sign of the Cross, and slayed the dragon.

After saving the town, the citizens abandoned their paganism and were all converted to Christianity.

Interesting Facts

  • Saint George stands out among other saints and legends because he is known and revered by both Muslims and Christians.
  • It is said Saint George killed the dragon near the sea in Beirut, thus Saint George bay was named in his honor.
  • Saint George’s feast day is celebrated on April 23, but if it falls before Easter, it is celebrated Easter Monday.
  • The Russian Orthodox Church celebrates three St. George feast days each year -April 23 as is expected, November 3, to commemorate the consecration of a cathedral dedicated to him in Lydda, and on November 26, for when a church in Kiev was dedicated to him.
  • In Bulgaria, his feast day is celebrated May 6 with the slaughter and roasting of a lamb.
  • In Egypt, the Coptic Orthodox Church of Alexandria calls St. George the “Prince of Martyrs” and celebrates on May 1. There is a second celebration November 17, in honor of the first church dedicated to him.
  • Saint George is the patron saint of England and Catalonia and his cross can be found throughout England.
  • In older works, Saint George is depicted wearing armor and holding a lance or fighting a dragon, which represents Christ’s enemies.

Prayer for St. George

St. George,

Heroic Catholic soldier and defender of your Faith, you dared to criticize a tyrannical Emperor and were subjected to horrible torture. You could have occupied a high military position but you preferred to die for your Lord.
Obtain for us the great grace of heroic Christian courage that should mark soldiers of Christ. Amen


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St. Gerard Majella

St. Gerard Majella

Feast dayAugust 3
Death1963

St. Gerard Majella is the patron of expectant mothers. He was born in 1726 in Muro, Italy to a family of seven. Majella grew up in a poverty with a great respect for the poor. As he was just 12 when his father passed away, he was forced to grow up fast. Shortly after his father’s death, his mother sent him away to live with his uncle and learn to become a tailor, like his father. After a few years of working as a sewing apprentice, Majella took on a job with the local Bishop of Lacedonia as a servant.

Once Majella began earning money as a journeyman at the age of 21, he split his earnings with his mother, the poor of Muro and the rest in offerings for the poor souls. As the days passed, Majella began to grow pale and thin, often fasting and in prayer at a nearby Cathedral.

He applied to the Capuchin monastery at Muro twice, but was turned down both times. Majella was told his health was not well enough for such a strenuous life. However, Majella did not give up. In 1749, at the age of 23, he joined the Congregation of the Most Holy Redeemer and just three years later became a professed lay brother.

Majella lived with the three vows of Poverty, Chasity and Obedience. He stayed close with the poor and worked very many different jobs. He served as sacristan, gardener, porter, infirmarian, and tailor. However, because of his great piety, extraordinary wisdom, and his gift of reading consciences, he was permitted to counsel communities of religious women. Majella was often called on by the poor and the sick. Wherever his presence was demanded he graciously presented himself. He was there to “do the Will of God.”

This humble servant of God also had faculties associated with certain mystics including, levitation, bi-location and the ability to read souls. His charity, obedience, and selfless service as well as his ceaseless mortificationfor Christ, made him the perfect model of lay brothers.

Throughout his years of life, several reported miracles are tied to Majella including, restoring a boy’s life after he fell from a high cliff; blessing a poor farmer’s crops, ridding it of mice; blessing a poor family’s supply of wheat, causing it to last until the next harvest; and he multiplied bread for the poor on several occasions.

Along with his miracles effected through prayers for woman in labor, Majella’s last recorded miracle is one that many credit toward his becoming the patron of expectant mothers. Shortly before his death, Majella encountered a young girl. He had dropped his handkerchief and she set out to return it, only to be told to keep it. Majella told her she “may need it someday.” Years after Majella’s passing, the young girl became married and with child. She unexpectedly went into labor and was on the verge of losing her baby. She called for Majella’s handkerchief to be applied to her. Almost immediately, her pain abated and she proceeded to give birth to a healthy child, something very rare during that time.

His prayers are sought for the children, unborn children, women in childbirth, mothers, expectant mothers, motherhood, falsely accused people, good confessions, lay brothers and Muro Lucano, Italy.

Even as Majella became ill with tuberculosis, he only desired to live in God’s will. His one last request was that a small placard be placed on his door stating, “Here the will of God is done, as God wills, and as long as God wills.” Majella was told the Will of God wanted him to get better, and almost at once he became well. However, this only lasted for a month and quickly he became very ill once again. St. Gerard Majella died of disease on October 16, 1755 at the age of 29, living in the religious life for six years.

Due to the numerous miracles performed through Majella’s prayers, proceedings for his canonization began shortly after his death. In 1893, Majella was beatified by Pope Leo XIII and on December 11, 1904, Pope Pius X canonized the man of God.

Prayer:

O Great Saint Gerard, beloved servant of Jesus Christ, perfect imitator of your meek and humble Savior, and devoted Child of the Mother of God: enkindle within my heart one spark of that heavenly fire of charity which glowed in your heart and made you an angel of love. O glorious Saint Gerard, because when falsely accused of crime, you did bear, like your Divine master, without murmur or complaint, the calumnies of wicked men, you have been raised up by God as the Patron and Protector of expectant mothers. Preserve me from danger and from the excessive pains accompanying childbirth, and shield the child which I now carry, that it may see the light of day and receive the lustral waters of baptism through Jesus Christ our Lord. Amen.


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St. Andrew the Apostle

St. Andrew the Apostle

Feast dayAugust 3
Death1963

St. Andrew, also known as Andrew the Apostle, was a Christian Apostle and the older brother to St. Peter.

According to the New Testament, Andrew was born in the village of Bethsaida on the Sea of Galilee during the early first century. Much like his younger brother, Simon Peter, Andrew was also a fisherman. Andrew’s very name means strong and he was known for having good social skills.

In the Gospel of Matthew, it is said Jesus was walking along the shore of the Sea of Galilee and saw Andrew and Simon Peter fishing. It is then he asked the two to become disciples and “fishers of men.”

In the Gospel of Luke, Andrew is not initially named. It describes Jesus using a boat, believed to be solely Simon’s, to preach to the multitudes and catch a large amount of fish on a night that originally was dry. Later, in Luke 5:7, it mentions Simon was not the only fisherman on the boat, but it is not until Luke 6:14 that there is talk of Andrew being Simon Peter’s brother.

However, the Gospel of John tells a separate story, stating Andrew was a disciple of John the Baptist. When Jesus walked by one day, John the Baptist stated, “Behold, the Lamb of God!” It is then that Andrew and another made the decision to follow Jesus.

Little else is said about Andrew in the Gospels, but it is believed Andrew was one of the closer disciples to Jesus. It was he who told Jesus about the boy with the loaves and fishes, according to John 6:8. When Philip wanted to speak to Jesus about Greeks seeking him, he spoke to Andrew first. Andrew was also present at the last supper.

Per Christian tradition, Andrew went on to preach the Good News around the shores of the Black Sea and throughout what is now Greece and Turkey. Andrew was martyred by crucifixion in Patras. He was bound, rather than nailed, to a cross, as is described in the Acts of Andrew. He was crucified on a cross form known as “crux decussata,” which is an X-shaped cross or a “saltire.” Today this is commonly referred to as “St. Andrew’s Cross.” It is believed Andrew requested to be crucified this way, because he deemed himself “unworthy to be crucified on the same type of cross as Jesus.”

Andrew’s remains were originally preserved at Patras. However, some believe St. Regulus, who was a monk at Patras, received a vision telling him to hide some of Andrew’s bones. Shortly after Regulus’ dream, many of Andrew’s relics were transferred to Constantinople by order of Roman emperor Constantius II around 357. Regulus later received orders in a second dream telling him to take the bones “to the ends of the earth.” He was to build a shrine for them wherever he shipwrecked. He landed on the coat of Fife, Scotland.

In September 1964, Pope Paul VI had all of St. Andrew’s relics that ended up in Vatican City sent back to Patras. Now, many of Andrew’s relics and the cross on which he was martyred are kept in the Church of St. Andrew in Patras.

St. Andrew is venerated in Georgia as the first preacher of Christianity in that territory and in Cyprus for having struck the rocks creating a gush of healing waters upon landing on the shore.

His saltire cross is featured on the flag of Scotland and is represented in much of his iconography. He is commonly portrayed as an old man with long white hair and a beard, often holding the Gospel book or a scroll.

St. Andrew is the patron saint of fishermen and singers. He is also the patron saint to several countries and cities including: Scotland, Romania, Russia, Ukraine and Patras and his feast day is celebrated on November 30.


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St. Martin de Porres

St. Martin de Porres

Feast dayAugust 3
Death1963

St. Martin de Porres was born in Lima, Peru on December 9, 1579. Martin was the illegitimate son to a Spanish gentlemen and a freed slave from Panama, of African or possibly Native American descent. At a young age, Martin’s father abandoned him, his mother and his younger sister, leaving Martin to grow up in deep poverty. After spending just two years in primary school, Martin was placed with a barber/surgeon where he would learn to cut hair and the medical arts.

As Martin grew older, he experienced a great deal of ridicule for being of mixed-race. In Peru, by law, all descendants of African or Indians were not allowed to become full members of religious orders. Martin, who spent long hours in prayer, found his only way into the community he longed for was to ask the Dominicans of Holy Rosary Priory in Lima to accept him as a volunteer who performed the most menial tasks in the monastery. In return, he would be allowed to wear the habit and live within the religious community. When Martin was 15, he asked for admission into the Dominican Convent of the Rosary in Lima and was received as a servant boy and eventually was moved up to the church officer in charge of distributing money to deserving poor.

During his time in the Convent, Martin took on his old trades of barbering and healing. He also worked in the kitchen, did laundry and cleaned. After eight more years with the Holy Rosary, Martin was granted the privilege to take his vows as a member of the Third Order of Saint Dominic by the prior Juan de Lorenzana who decided to disregard the law restricting Martin based on race.

However, not all of the members in the Holy Rosary were as open-minded as Lorenzana; Martin was called horrible names and mocked for being illegitimate and descending from slaves.

Martin grew to become a Dominican lay brother in 1603 at the age of 24. Ten years later, after he had been presented with the religious habit of a lay brother, Martin was assigned to the infirmary where he would remain in charge until his death. He became known for encompassing the virtues need to carefully and patiently care for the sick, even in the most difficult situations.

Martin was praised for his unconditional care of all people, regardless of race or wealth. He took care of everyone from the Spanish nobles to the African slaves. Martin didn’t care if the person was diseased or dirty, he would welcome them into his own home.

Martin’s life reflected his great love for God and all of God’s gifts. It is said he had many extraordinary abilities, including aerial flights, bilocation, instant cures, miraculous knowledge, spiritual knowledge and an excellent relationship with animals. Martin also founded an orphanage for abandoned children and slaves and is known for raising dowry for young girls in short amounts of time.

During an epidemic in Lima, many of the friars in the Convent of the Rosary became very ill. Locked away in a distant section of the convent, they were kept away from the professed. However, on more than one occasion, Martin passed through the locked doors to care for the sick. However, he became disciplined for not following the rules of the Convent, but after replying, “Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity,” he was given full liberty to follow his heart in mercy.

Martin was great friends with both St. Juan Macías, a fellow Dominican lay brother, and St. Rose of Lima, a lay Dominican.

In January of 1639, when Martin was 60-years-old, he became very ill with chills, fevers and tremors causing him agonizing pain. He would experience almost a year full of illness until he passed away on November 3, 1639.

By the time he died, he was widely known and accepted. Talks of his miracles in medicine and caring for the sick were everywhere. After his death, the miracles received when he was invoked in such greatness that when he was exhumed 25 years later, his body exhaled a splendid fragrance and he was still intact.

St. Martin de Porres was beatified by Pope Gregory XVI on October 29, 1837 and canonized by Pope John XXIII on May 6, 1962.

He has become the patron saint of people of mixed race, innkeepers, barbers, public health workers and more. His feast day is November 3.


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St. Paul

St. Paul

Feast dayAugust 3
Death1963

St. Paul is one of the most important and influential of all the saints. Many of his writings are contained in the Canon of the Bible and have influenced the growth and development of the Church since the first century.

St. Paul was originally known as Saul, and he was a Roman citizen and a Pharisee. He even presided over the persecutions of the early Christians and was present at the martyrdom of St. Stephen.

However, Saul experienced a powerful vision that caused him to convert to Christianity while on the road to Damascus. He was duly baptized and took the name Paul.

Paul traveled the world, first to Arabia then back to Damascus. He also visited Jerusalem to see St. Peter, the first pope and pay homage to him. During these travels, he preached ceaselessly, often drawing criticism and ire from those who rebuffed his message. Jews, in particular, hated his preaching as they saw him convert people to Christianity from Judaism.

Eventually, Paul returned to Tarsus, where he was born. He preached there until he was called by Barnabus to come to Antioch. After a year spent in Antioch, a famine occurred in Jerusalem and the pair was dispatched to the city with alms.

The accomplished this mission, and returned to Antioch.

Paul and Barnabus then went forth on a mission to Cypress and throughout Asia Minor. They established several churches in their travels. After establishing his churches, Paul remained in communication with the faithful, often writing letters to answer questions and resolve disputes.

The letters that have survived have become part of the Bible. It is believed that Paul wrote other letters, which were lost even before the Bible was established by the Church. Paul’s writings are important because they provide good advice for how Christians should live.

Paul traveled throughout much of Europe, particularly in Macedonia, Greece, and Italy. While preparing for a missionary trip to Spain, he was imprisoned in Caesarea by the Jews for two years. He traveled again, was shipwrecked in Malta, and was imprisoned for another two years for preaching in Rome. Despite these imprisonments, Paul continued to preach.

Paul eventually made his way to Spain, then returned to the East, and finally returned to Rome once again. In 67 AD, Paul was arrested in Rome for a second time and this time he was beheaded under the insane Emperor Nero. According to John Chrysostom, Nero knew Paul personally.

Paul is among the most famous, intelligent and influential of the apostles. There are some who argue that he was the leader of the apostles, but this is not supported by the evidence. Instead, he likely preached at the request of St. Peter, who was pope.

St. Paul is the patron saint of missionaries, evangelists, writers, journalists, authors, public workers, rope and saddle makers, and tent makers. His feast day is on June 29 when he is honored with Saint Peter, although he is also honored on other days throughout the year, January 25, for his conversion, February 16, for his shipwreck, and Nov. 18 for the dedication of his Basilica.


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St. Peter

St. Peter

Feast dayAugust 3
Death1963

St. Peter, who was also known as Simon Peter of Cephas, is considered the first Pope. Despite his papacy, Peter had humble beginnings and became one of the Twelve Apostles of Jesus. He was ordained by Jesus in the “Rock of My Church” written in Matthew 16:17-18, which says, “Jesus replied, ‘Simon son of Jonah, you are a blessed man!

Because it was no human agency that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it.'”

Peter was a native of Bethsaida, near Lake Tiberias and was the son of Jonah. He and his brother Andrew were fishermen on Lake Genesareth. The Bible chronicles when the brothers met Jesus in Luke chapter 5, which reads:

“Now it happened that he was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats at the water’s edge. The fishermen had got out of them and were washing their nets. He got into one of the boats — it was Simon’s — and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.

When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ Simon replied, ‘Master, we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signaled to their companions in the other boat to come and help them; when these came, they filled both boats to sinking point.

When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely awestruck at the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is people you will be catching.’ Then, bringing their boats back to land they left everything and followed him.”

Just like that, Peter followed Jesus and his life was changed forever. Though he was one of the first disciples called to follow Jesus and eventually became the spokesman for the group, Peter is known for his “little faith.”

In Matthew 14, Jesus and his disciples came ashore, where a large crowd waited. Jesus healed the sick and by the end of the day, his disciples told him to tell everyone to go to the villages for food but Jesus performed a miracle and made five loaves of bread and two fish feed the group of five-hundred people. Following the miracle, Jesus told the disciples to take their boat to the other side of a nearby river while he sent the crowds away.

After he bid farewell to the throngs of people, he prayed by himself in the hills. As he prayed, the boat the disciples were on was experiencing rough waves and “In the fourth watch of the night,” Jesus approached their boat as he walked on the water. When his disciples spied Jesus walking on the water, they were afraid but Jesus called to them and said, “Courage! It’s me! Don’t be afraid.” Peter answered “Lord … if it is you, tell me to come to you across the water.”

Jesus told him to come so Peter began to walk toward Jesus on the surface of the water. It wasn’t until he noticed the wind that he began to fear and cried “Lord … save me!” Jesus touched him and said, “You have so little faith … why did you doubt?”


Views: 1