St. Mary Magdalene is one of the greatest saints of the Bible and a legendary example of God’s mercy and grace. The precise dates of her birth and death are unknown, but we do know she was present with Christ during his public ministry, death and resurrection. She is mentioned at least a dozen times in the Gospels.
Mary Magdalene has long been regarded as a prostitute or sexually immoral in western Christianity, but this is not supported in the scriptures. It is believed she was a Jewish woman who lived among Gentiles, living as they did.
The Gospels agree that Mary was originally a great sinner. Jesus cast seven demons out of her when he met her. After this, she told several women she associated with and these women also became followers.
There is also debate over if Mary Magdalene is the same unnamed women, a sinner, who weeps and washes Jesus’ feet with her hair in the Gospel of John. Scholars are skeptical this is the same person.
Despite the scholarly dispute over her background, what she did in her subsequent life, after meeting Jesus, is much more significant. She was certainly a sinner whom Jesus saved, giving us an example of how no person is beyond the saving grace of God.
During Jesus’ ministry, it is believed that Mary Magdalene followed him, part of a semi-permanent entourage who served Jesus and his Disciples.
Mary likely watched the crucifixion from a distance along with the other women who followed Christ during His ministry. Mary was present when Christ rose from the dead, visiting his tomb to anoint his body only to find the stone rolled away and Christ, very much alive, sitting at the place they laid Him. She was the first witness to His resurrection.
After the death of Christ, a legend states that she remained among the early Christians. After fourteen years, she was allegedly put into a boat by Jews, along with several other saints of the early Church, and set adrift without sails or oars. The boat landed in southern France, where she spent the remaining years of her life living in solitude, in a cave.
St. Mary Magdalene’s feast day is July 22. She is the patroness of converts, repentant sinners, sexual temptation, pharmacists, tanners and women, and many other places and causes.
What we know of St. Elizabeth comes from the Gospel, the book of Luke, in particular. In Luke, Elizabeth, a daughter of the line of Aaron, and the wife of Zechariah, was “righteous before God” and was “blameless” but childless. Elizabeth is also a cousin to the Virgin Mary.
Zechariah, desiring a child, went to pray in the temple and was told by the angel Gabriel, “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born.” (Luke 1:13-15).
Zechariah was skeptical because both himself and his wife were elderly. For his skepticism, Zechariah was rendered mute until the prophecy had been fulfilled.
Elizabeth became pregnant shortly thereafter and she rejoiced.
Gabriel then visited the Virgin Mary at Nazareth, telling her that she would conceive of the Holy Spirit and become the mother of Jesus.
Mary then visited Elizabeth, and her baby leapt in her womb. Filled with the Holy Spirit, Elizabeth proclaimed to Mary, Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord would fulfill his promises to her!” (Luke 1:41-45).
Mary visited with Elizabeth for three months, both women pregnant with child. After Mary returned home, Elizabeth gave birth to a son and named him John. This child was chosen by God to be John the Baptist. John would baptize Christ as an example to all, that all must be reborn of water and spirit.
Although Elizabeth’s neighbors assumed the child would be named Zechariah, her husband insisted that John be his name. This astonished the neighbors for there were no men named John in Elizabeth’s family, but Zechariah’s insistence ended the debate. At the moment, Zechariah insisted that they obey the will of God, and name him John, his speech returned.
After this, there is no more mention in the Bible about Elizabeth.
There are mentions of Elizabeth in the apocryphal works, but these are not within the cannon of the Bible. In the Apocrypha, it mentions that her husband, Zechariah, was murdered in the temple.
St. Elizabeth’s feast day is celebrated on November 5.
St. Gabriel is an angel who serves as a messenger for God to certain people. He is one of the three archangels. Gabriel is mentioned in both the Old and the New Testaments of the Bible. First, in the Old Testament, Gabriel appears to the prophet Daniel to explain his visions. Gabriel is described as, “one who looked like man,” as he interprets Daniel’s visions. He speaks to Daniel while he is sleeping. After Gabriel’s first visit, Daniel becomes tired and sick for days. Gabriel later visits Daniel again providing him with more insight and understanding in an answered prayer.
In the New Testament, Gabriel, described as “an angel of the Lord,” first appears to Zacharias, the father of John the Baptist. He tells him, “Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth.” Luke 1:13.
After Elizabeth conceived and was six months pregnant, Gabriel appears again. The Book of Luke states he was sent from God to Nazareth to visit the virgin married to a man named Joseph. Gabriel said to Mary, “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.” Luke 1:28.
“Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Luke 1:30-33
Gabriel told Mary she would conceive from The Holy Ghost and the baby will be the Son of God.
After the Annunciation of Mary, Gabriel is not spoken of again.
Gabriel’s attributes are the Archangel; he is clothed in blue or white; and is seen carrying a lily, a trumpet, a shining lantern, a branch from Paradise, a scroll or a scepter. In art, Gabriel is most commonly represented in the scene of the Annunciation. In art, Gabriel is often represented in the scene of the Annunciation.
He is occasionally cited as the one who blows God’s trumpet to indicate the Lord’s return to Earth. However, the person designated with this task varies; different passages cite different people. The earliest known identification of Gabriel as the trumpet holder comes in 1455 represented in Byzantine art.
Gabriel is recognized as the patron saint of messengers, telecommunication workers, and postal workers. His feast day is celebrated on September 29, along with St. Michael and St. Raphael.
St. Faustina Kowalska of the Blessed Sacrament was born as Helena Kowalska, in Glogowiec, Leczyca County, north-west of Lódz in Poland on August 25, 1905. She was the third of 10 children to a poor and religious family.
Faustina first felt a calling to the religious life when she was just seven-years-old and attended the Exposition of the Blessed Sacrament. After finishing her schooling, Faustina wanted to immediately join a convent. However, her parents refused to let her.
Instead, at 16-years-old, Faustina became a housekeeper to help her parents and support herself.
In 1924, Faustina experienced her first vision of Jesus. While at a dance with her sister, Natalia, Faustina saw a suffering Jesus and then went to a Cathedral. According to Faustina, Jesus instructed her to leave for Warsaw immediately and join a convent.
Faustina packed her bags at once and departed the following morning. When she arrived in Warsaw, she entered Saint James Church in Warsaw, the first church she came across, and attended Mass.
While in Warsaw, Faustina approached many different convents, but was turned away every time. She was judged on her appearances and sometimes rejected for poverty.
Finally, the mother superior for the Congregation of the Sisters of Our Lady of Mercy decided to take in Faustina on the condition that she could pay for her own religious habit. Working as a housekeeper, Faustina began to save her money and make deposits to the Convent.
On April 30, 1926, at 20-years-old, she finally received her habit and took the religious name of Sister Maria Faustina of the Blessed Sacrament and in 1928, she took her first religious vows as a nun.
Over the next year, Faustina traveled convents as a cook. In May 1930 she arrived in Plock, Poland. Soon after, she began to show the first signs of her illness and was sent away to rest. Several months later, Faustina returned to the convent.
On February 22, 1931, Faustina was visited by Jesus, who presented himself as the “King of Divine Mercy” wearing a white garment with red and pale rays coming from his heart. She was asked to become the apostle and secretary of God’s mercy, a model of how to be merciful to others, and an instrument for reemphasizing God’s plan of mercy for the world.
In her diary, Faustina writes:
“In the evening, when I was in my cell, I became aware of the Lord Jesus clothed in a white garment. One hand was raised in blessing, the other was touching the garment at the breast. From the opening of the garment at the breast there came forth two large rays, one red and the other pale. In silence I gazed intently at the Lord; my soul was overwhelmed with fear, but also with great joy. After a while Jesus said to me, ‘paint an image according to the pattern you see, with the inscription: Jesus, I trust in You.'”
Faustina also describes during that same message, Jesus explained he wanted the Divine Mercy image to be “solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy.”
Faustina, not knowing how to paint, asked around her Plock convent for help but was denied. It wasn’t until three years later, in 1934, that the first painting of the image was created by Eugene Kazimierowski.
In 1932, Faustina returned to Warsaw. On May 1, 1933 she took her final vows in Lagiewniki and became a perpetual sister of Our Lady of Mercy.
After taking her vows, Faustina was transferred to Vilnius, where she met Father Michael Sopocko, the appointed confessor to the nuns. During her first confession with Sopocko, Faustina told him about her conversations with Jesus and his plan for her. Father Sopocko insisted she be evaluated by a psychiatrist. Faustina passed all the required tests and was determined sane, leading Sopocko to support her religious efforts.
Sopocko encouraged her to start keeping a diary and to record all of her conversations with Jesus. Faustina told Sopocko about the Divine Mercy image and it was Sopocko who introduced her to Kazimierowski, the artist of the first Divine Mercy painting.
According to Faustina’s diary, on Good Friday, April 19, 1935, Jesus told her he wanted the Divine Mercy image publically honored. On April 26, 1935, Father Sopocko delivered the very first sermon on the Divine Mercy.
In September 1935, Faustina wrote about her vision of the Chaplet of Divine Mercy, used to obtain mercy, trust in Christ’s mercy and to show mercy to others.
During the following year, Faustina attempted to set up a new congregation for Divine Mercy, but was reminded that she was perpetually vowed to her current order and sent back to Warsaw. She reported Jesus said to her, “My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack.”
In 1936, Faustina fell ill again. She moved to the sanatorium in Pradnik, Krakow and continued to spend most of her time in prayer.
In July 1937, the first holy cards with the Divine Mercy image were created and Faustina provided instructions for the Novena of Divine Mercy, which she reported was a message from Jesus. Throughout the rest of 1937, the Divine Mercy image continued to be promoted and grow in popularity.
Faustina’s health significantly deteriorated by the end of 1937. Her visions intensified and she was said to be looking forward to the end of her life. On October 5, 1938, Faustina passed away. She was buried on October 7 and currently rests at the Basilica of Divine Mercy in Krakow, Poland.
Her entire life, in imitation of Christ’s, was to be a sacrifice – a life lived for others. At the Divine Lord’s request, she willingly offered her personal sufferings in union with Him to atone for the sins of others. In her daily life she was to become a doer of mercy, bringing joy and peace to others, and by writing about God’s mercy, she was to encourage others to trust in Him and thus prepare the world for His coming again.
Her special devotion to Mary Immaculate and to the sacraments of Eucharist and Reconciliation gave her the strength to bear all her sufferings as an offering to God on behalf of the Church and those in special need, especially great sinners and the dying.
The message of mercy that Sister Faustina received is now being spread throughout the world; her diary, Divine Mercy in my Soul, has become the handbook for devotion to the Divine Mercy.
In 1965, Archbishop of Krakow, Karol Wojtyla, who would later become Pope John Paul II, opened up the first investigations into Faustina’s life and virtues. He submitted a number of documents on her life to the Vatican and requested the official beatification process to start.
One of his documents noted the case of Maureen Digan of Massachusetts. In March 1981, Digan reported she was healed from Lymphedema after praying at Faustina’s tomb. She explained, while there, she heard a voice saying “ask for my help and I will help you,” and her pain stopped. After returning to the United States, five different doctors all reported she was healed with no medical explanation. In 1992, the Vatican declared Digan’s case miraculous.
St. Faustina Kowalska was beatified on April 18, 1993 and canonized on April 30, 2000, both by Pope St. John Paul II. Her feast day is celebrated on October 5 and she is the patron saint of Mercy.
St. Catherine of Alexandria is a canonized saint in the Catholic Church who, per Christian tradition, was martyred around 305 in Alexandria, Egypt. Of course, the Church of the first Millennium was undivided. She is also recognized as the Great Martyr and Saint by the Orthodox Church. There are no surviving primary sources attesting to her existence, but the fact that her memory, and the stories about her, have been kept alive – and handed down in the tradition – certainly confirm her existence, and her life of heroic virtue and holiness.
The young saint was born around 287 in Alexandria, Egypt. At that time, Alexandria was one of the finest cities in the world, and a center of learning and culture as well as faith.
Christian tradition states she was of noble birth, possibly a princess. As a member of the nobility, she was also educated and was an avid scholar. Around the age of fourteen, she experienced a moving vision of Mary and the infant Jesus, and she decided to become a Christian.
Although she was a teenager, she was very intelligent and gifted. When the emperor Maxentius began persecuting Christians, Catherine visited him to denounce his cruelty.
Rather than order her execution, Maxentius summoned fifty orators and philosophers to debate her. However, Catherine was moved by the power of the Holy Spirit and spoke eloquently in defense of her faith. Her words were so moving that several of the pagans converted to Christianity and were immediately executed.
Unable to defeat her rhetorically or to intimidate her into giving up her belief, the emperor ordered her to be tortured and imprisoned.
Catherine was arrested and scourged. Despite the torture, she did not abandon her faith. Word of her arrest and the power of her faith quickly spread and over 200 people visited her. According to some legends, the emperor’s own wife, Valeria Maximilla was converted by Catherine. The emperor eventually executed his own wife over her conversion. However, this is not mentioned in the historical record and may be a legend. It is believed that Maximilla was alive and with her husband at the Battle of the Milvian Bridge in 312, seven years after the death of Catherina.
Following her imprisonment, Maxentius made a final attempt to persuade the beautiful Catherine to abandon her faith by proposing marriage to her. This would have made her a powerful empress. Catherine refused, saying she was married to Jesus Christ and that her virginity was dedicated to him.
The emperor angrily ordered her to be executed on a breaking wheel. The breaking wheel is an ancient form of torture where a person’s limbs are threaded among the spokes and their bones are shattered by an executioner with a heavy rod. It is a brutal punishment that results in a slow and painful death, normally reserved for the worst criminals.
When Catherine was presented before the wheel, she touched it and a miracle occurred that caused the wheel to shatter.
Unable to torture her to death, the emperor simply ordered her beheaded.
One account claimed that angels took her body to Mt. Sinai. In the sixth century, the Emperor Justinian ordered a monastery established in her name. The monastery, Saint Catherine’s, remains to this day and is one of the oldest in the world.
Around the year 800, a legend spread that her body has been found with her hair still growing and a constant stream of oil coming from her body. Nothing exists to this day of her remains, and her very existence has been called into question.
Despite these questions, and the possibility that her story may be confused with that of one or more other saints, she is still venerated in the Eastern Orthodox Church as a Martyr. Many Roman Catholics also venerate her to this day as one of the great virgin saints of the early Church.
During the medieval period, St. Catherine was one of the most famous saints of the Church. She has was a popular subject in renaissance art and many paintings from the period are dedicated to her.
Catherine is still a very popular Catholic name.
The spiked wheel is a popular symbol often associated with St. Catherine.
Her feast day is Nov. 25, and she is the patron of a great many professions and causes. Her patronage includes students, unmarried girls, apologists and many more as well as many places around the world.
St. Martin de Porres was born in Lima, Peru on December 9, 1579. Martin was the illegitimate son to a Spanish gentlemen and a freed slave from Panama, of African or possibly Native American descent. At a young age, Martin’s father abandoned him, his mother and his younger sister, leaving Martin to grow up in deep poverty. After spending just two years in primary school, Martin was placed with a barber/surgeon where he would learn to cut hair and the medical arts.
As Martin grew older, he experienced a great deal of ridicule for being of mixed-race. In Peru, by law, all descendants of African or Indians were not allowed to become full members of religious orders. Martin, who spent long hours in prayer, found his only way into the community he longed for was to ask the Dominicans of Holy Rosary Priory in Lima to accept him as a volunteer who performed the most menial tasks in the monastery. In return, he would be allowed to wear the habit and live within the religious community. When Martin was 15, he asked for admission into the Dominican Convent of the Rosary in Lima and was received as a servant boy and eventually was moved up to the church officer in charge of distributing money to deserving poor.
During his time in the Convent, Martin took on his old trades of barbering and healing. He also worked in the kitchen, did laundry and cleaned. After eight more years with the Holy Rosary, Martin was granted the privilege to take his vows as a member of the Third Order of Saint Dominic by the prior Juan de Lorenzana who decided to disregard the law restricting Martin based on race.
However, not all of the members in the Holy Rosary were as open-minded as Lorenzana; Martin was called horrible names and mocked for being illegitimate and descending from slaves.
Martin grew to become a Dominican lay brother in 1603 at the age of 24. Ten years later, after he had been presented with the religious habit of a lay brother, Martin was assigned to the infirmary where he would remain in charge until his death. He became known for encompassing the virtues need to carefully and patiently care for the sick, even in the most difficult situations.
Martin was praised for his unconditional care of all people, regardless of race or wealth. He took care of everyone from the Spanish nobles to the African slaves. Martin didn’t care if the person was diseased or dirty, he would welcome them into his own home.
Martin’s life reflected his great love for God and all of God’s gifts. It is said he had many extraordinary abilities, including aerial flights, bilocation, instant cures, miraculous knowledge, spiritual knowledge and an excellent relationship with animals. Martin also founded an orphanage for abandoned children and slaves and is known for raising dowry for young girls in short amounts of time.
During an epidemic in Lima, many of the friars in the Convent of the Rosary became very ill. Locked away in a distant section of the convent, they were kept away from the professed. However, on more than one occasion, Martin passed through the locked doors to care for the sick. However, he became disciplined for not following the rules of the Convent, but after replying, “Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity,” he was given full liberty to follow his heart in mercy.
Martin was great friends with both St. Juan Macías, a fellow Dominican lay brother, and St. Rose of Lima, a lay Dominican.
In January of 1639, when Martin was 60-years-old, he became very ill with chills, fevers and tremors causing him agonizing pain. He would experience almost a year full of illness until he passed away on November 3, 1639.
By the time he died, he was widely known and accepted. Talks of his miracles in medicine and caring for the sick were everywhere. After his death, the miracles received when he was invoked in such greatness that when he was exhumed 25 years later, his body exhaled a splendid fragrance and he was still intact.
St. Martin de Porres was beatified by Pope Gregory XVI on October 29, 1837 and canonized by Pope John XXIII on May 6, 1962.
He has become the patron saint of people of mixed race, innkeepers, barbers, public health workers and more. His feast day is November 3.
Elizabeth Ann Bayley Seton was the first native born American to be canonized by the Catholic Church.
Born two years before the American Revolution, Elizabeth grew up in the upper class of New York society. She was a prolific reader, and read everything from the Bible to contemporary novels.
In spite of her high society background, Elizabeth’s early life was quiet, simple, and often lonely. As she grew a little older, the Bible was to become her continual instruction, support and comfort -and she would continue to love the Scriptures for the rest of her life.
In 1794, Elizabeth married the wealthy young William Seton, with whom she was deeply in love. The first years of their marriage were happy and prosperous. Elizabeth wrote in her diary at first autumn, “My own home at twenty-the world-that and heaven too-quite impossible.”
This time of Elizabeth’s life was to be a brief moment of earthly happiness before the many deaths and partings she was to suffer. Within four years, William’s father died, leaving the young couple in charge of William’s seven half brothers and sisters, as well as the family’s importing business.
Events moved quickly from there with devastating effect. Both William’s business and health failed. He was finally forced to file a petition of bankruptcy and, in a final attempt to save William’s health, the Setons sailed for Italy, where William had business friends.
Unfortunately, William died of tuberculosis while in Italy. Elizabeth’s one consolation was that he had recently awakened to the things of God.
The many enforced separations from dear ones by death and distance served to draw Elizabeth’s heart to God and eternity. The accepting and embracing of God’s will – “The Will,” as she called it – would be a keynote in her spiritual life.
Elizabeth’s deep concern for the spiritual welfare of her family and friends eventually led her into the Catholic Church.
In Italy, Elizabeth captivated everyone by her kindness, patience, good sense, wit, and courtesy. During this time Elizabeth became interested in the Catholic Faith and, over a period of months, her Italian friends guided her in Catholic instruction.
Elizabeth’s desire for the Bread of Life was to be a strong force leading her to the Catholic Church.
Having lost her mother at an early age, Elizabeth felt great comfort in the idea that the Blessed Virgin was truly her mother. She asked the Blessed Virgin to guide her to the True Faith and officially joined the Catholic Church in 1805.
At the suggestion of the president of St. Mary’s College in Baltimore, Maryland, Elizabeth started a school in that city. The school had originally been secular but once news of her entrance to Catholicism spread, several girls were removed from her school. It was then Seton, and two other young women who helped her in her work, began plans for a Sisterhood. They established the first free Catholic school in America. When the young community adopted their rule, they made provisions for Elizabeth to continue raising her children.
On March 25, 1809, Elizabeth Seton pronounced her vows of poverty, chastity, and obedience, binding for one year. From that time she was called Mother Seton.
Although Mother Seton became afflicted with tuberculosis, she continued to guide her children. The Rule of the Sisterhood was formally ratified in 1812. It was based upon the Rule St. Vincent de Paul had written for his Daughters of Charity in France. By 1818, in addition to their first school, the sisters had established two orphanages and another school. Today, six groups of sisters can trace their origins to Mother Seton’s initial foundation.
Seton’s favorite prayer was the 23rd Psalm and she developed a deep devotion to the Eucharist, Sacred Scripture, and the Virgin Mary.
For the last three years of her life, Elizabeth felt that God was getting ready to call her, and this gave her great joy. Mother Seton died in 1821 at the age of 46, only sixteen years after becoming a Catholic. She was beatified by Pope John XXIII on March 17, 1963 and was canonized on September 14, 1975 by Pope Paul VI.
A prayer in Saint Elizabeth’s name
Lord God, you blessed Elizabeth Seton with gifts of grace as wife and mother, educator and foundress, so that she might spend her life in service to your people. Through her example and prayers may we learn to express our love for you in love for our fellow men and women. We ask this through Christ our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
St. Paul is one of the most important and influential of all the saints. Many of his writings are contained in the Canon of the Bible and have influenced the growth and development of the Church since the first century.
St. Paul was originally known as Saul, and he was a Roman citizen and a Pharisee. He even presided over the persecutions of the early Christians and was present at the martyrdom of St. Stephen.
However, Saul experienced a powerful vision that caused him to convert to Christianity while on the road to Damascus. He was duly baptized and took the name Paul.
Paul traveled the world, first to Arabia then back to Damascus. He also visited Jerusalem to see St. Peter, the first pope and pay homage to him. During these travels, he preached ceaselessly, often drawing criticism and ire from those who rebuffed his message. Jews, in particular, hated his preaching as they saw him convert people to Christianity from Judaism.
Eventually, Paul returned to Tarsus, where he was born. He preached there until he was called by Barnabus to come to Antioch. After a year spent in Antioch, a famine occurred in Jerusalem and the pair was dispatched to the city with alms.
The accomplished this mission, and returned to Antioch.
Paul and Barnabus then went forth on a mission to Cypress and throughout Asia Minor. They established several churches in their travels. After establishing his churches, Paul remained in communication with the faithful, often writing letters to answer questions and resolve disputes.
The letters that have survived have become part of the Bible. It is believed that Paul wrote other letters, which were lost even before the Bible was established by the Church. Paul’s writings are important because they provide good advice for how Christians should live.
Paul traveled throughout much of Europe, particularly in Macedonia, Greece, and Italy. While preparing for a missionary trip to Spain, he was imprisoned in Caesarea by the Jews for two years. He traveled again, was shipwrecked in Malta, and was imprisoned for another two years for preaching in Rome. Despite these imprisonments, Paul continued to preach.
Paul eventually made his way to Spain, then returned to the East, and finally returned to Rome once again. In 67 AD, Paul was arrested in Rome for a second time and this time he was beheaded under the insane Emperor Nero. According to John Chrysostom, Nero knew Paul personally.
Paul is among the most famous, intelligent and influential of the apostles. There are some who argue that he was the leader of the apostles, but this is not supported by the evidence. Instead, he likely preached at the request of St. Peter, who was pope.
St. Paul is the patron saint of missionaries, evangelists, writers, journalists, authors, public workers, rope and saddle makers, and tent makers. His feast day is on June 29 when he is honored with Saint Peter, although he is also honored on other days throughout the year, January 25, for his conversion, February 16, for his shipwreck, and Nov. 18 for the dedication of his Basilica.
St. Peter, who was also known as Simon Peter of Cephas, is considered the first Pope. Despite his papacy, Peter had humble beginnings and became one of the Twelve Apostles of Jesus. He was ordained by Jesus in the “Rock of My Church” written in Matthew 16:17-18, which says, “Jesus replied, ‘Simon son of Jonah, you are a blessed man!
Because it was no human agency that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it.'”
Peter was a native of Bethsaida, near Lake Tiberias and was the son of Jonah. He and his brother Andrew were fishermen on Lake Genesareth. The Bible chronicles when the brothers met Jesus in Luke chapter 5, which reads:
“Now it happened that he was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats at the water’s edge. The fishermen had got out of them and were washing their nets. He got into one of the boats — it was Simon’s — and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.
When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ Simon replied, ‘Master, we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signaled to their companions in the other boat to come and help them; when these came, they filled both boats to sinking point.
When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely awestruck at the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is people you will be catching.’ Then, bringing their boats back to land they left everything and followed him.”
Just like that, Peter followed Jesus and his life was changed forever. Though he was one of the first disciples called to follow Jesus and eventually became the spokesman for the group, Peter is known for his “little faith.”
In Matthew 14, Jesus and his disciples came ashore, where a large crowd waited. Jesus healed the sick and by the end of the day, his disciples told him to tell everyone to go to the villages for food but Jesus performed a miracle and made five loaves of bread and two fish feed the group of five-hundred people. Following the miracle, Jesus told the disciples to take their boat to the other side of a nearby river while he sent the crowds away.
After he bid farewell to the throngs of people, he prayed by himself in the hills. As he prayed, the boat the disciples were on was experiencing rough waves and “In the fourth watch of the night,” Jesus approached their boat as he walked on the water. When his disciples spied Jesus walking on the water, they were afraid but Jesus called to them and said, “Courage! It’s me! Don’t be afraid.” Peter answered “Lord … if it is you, tell me to come to you across the water.”
Jesus told him to come so Peter began to walk toward Jesus on the surface of the water. It wasn’t until he noticed the wind that he began to fear and cried “Lord … save me!” Jesus touched him and said, “You have so little faith … why did you doubt?”
St. Elizabeth of Hungary, also known as St. Elizabeth of Thuringia, was born in Hungary on July 7, 1207 to the Hungarian King Andrew II and Gertrude of Merania.
As soon as her life began, she had responsibilities from being a royal pressed upon her. While Elizabeth was very young, her father arranged for her to be married to Ludwig IV of Thuringia, a German nobleman. Because of this plan, Elizabeth was sent away at the age of four for education at the court of the Landgrave of Thuringia.
Elizabeth’s mother, Gertrude, was murdered in 1213, when Elizabeth was just six-years-old. According to history, the murder was carried out by Hungarian noblemen due to the conflict between Germans and the Hungarian nobles. From this point on, Elizabeth’s perspective on life and death dramatically changed and she sought peace with prayer.
Happiness was returned to her young life in 1221 when she was formally married to Ludwig, whom she deeply loved. Together the couple had three beautiful children, two of whom became members of nobility and the third entering the religious life, becoming abbess of a German convent.
Elizabeth continued to live a life full of prayer and a service to the poor. Ludwig, who was now one of the rulers of Thuringia, supported all of Elizabeth’s religious endeavors even though she was a part of the royal court. She began to lead an austerely simple life, practiced penance, and devoted herself to works of charity. She used her royal position to advance her mission for charity.
In 1223, Franciscan friars arrived in Thuringia and taught 16-year-old Elizabeth all about Francis of Assisi’s ideals. She then forth decided to live her life mirroring his.
She wore simple clothing and set aside time every day to take bread to hundreds of poor people in her land. Ludwig and Elizabeth were politically powerful and lived with a remarkable generosity toward the poor.
In 1226, when disease and floods struck Thuringia, Elizabeth took to caring for the victims. It is said she even gave away the royal’s clothing and goods to the afflicted people. Elizabeth had a hospital built and provided for almost a thousand poor people daily.
Elizabeth’s life was full of love and faith. However, tragedy struck when Ludwig passed away from illness in 1227. It is said upon hearing the news, she said, “He is dead. He is dead. It is to me as if the whole world died today.” His remains were entombed at the Abbey of Reinhardsbrunn.
Elizabeth vowed to never remarry and to live a life similar to a nun, despite pressure from relatives.
Her vows included celibacy and an agreement of complete obedience to her confessor and spiritual director, Master Conrad of Marburg. His treatment of Elizabeth was very strict and often harsh. He held her to a standard that many saw as impossible to meet. He provided physical beatings and sent away her children. However, she continued to keep her vow, even offering to cut off her own nose, so she woud be too ugly for any man to want.
In 1228, Elizabeth joined the Third Order of St. Francis. Elizabeth, having received her dowry, founded a hospital in honor of St. Francis, where she personally attended to the ill. She ministered to the sick and provided support to the poor.
Elizabeth’s life was consumed deeply by her devotion to God and her charitable labor. She passed away at the age of 24, on November 17, 1231 in Marburg, Hesse.
One of her greatest known miracles occurred when she was still alive, the miracle of roses. It is said that during one of her many trips delivering bread to the poor in secret, Ludwig met with her and asked her questions to erase everyone’s suspicions that she was stealing treasures from the castle. He asked her to reveal the contents under her cloak, and as she did a vision of white and red roses was seen. To Ludwig, this meant God’s protection was evident. In other versions, it was her brother-in-law who found her. Elizabeth’s story is one of the first of many that associates Christian saints with roses.
Another living miracle involved a leper lying the bed she shared with her husband. Her mother-in-law discovered Elizabeth had placed a leper in the bed, and feeling enraged, she informed Ludwig. Annoyed with the situation, Ludwig removed the bedclothes and instantly the “Almighty God opened the eyes of his soul, and instead of a leper he saw the figure of Christ crucified stretched upon the bed.”
After her death, miraculous healings began to occur at her graveside near her hospital. Examinations were held for those who had been healed from 1232 to 1235. The investigations, along with testimony from Elizabeth’s handmaidens and companions and the immense popularity surrounding her, provided enough reason for her canonization.
Pope Gregory IX canonized her on May 27, 1235.
St. Elizabeth’s feast day is celebrated on November 17 and she is the patron saint of bakers; beggars; brides; charities; death of children; homeless people; hospitals; Sisters of Mercy; widows.
Elizabeth’s body was laid in a gold shrine in the Elisabeth Church in Marburg. Although the shrine can still be seen today, her body is no longer there. One of her own descendents scattered her remains at the time of the Reformation.
St. Elizabeth is often depicted with a basket of bread to show her devotion for the poor and hungry. She is also painted in honor of the “Miracle of Roses” and “Crucifix in the Bed.”
St. Elizabeth has been praised by Pope Benedict XVI as a “model for those in authority.”
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