Tag Archives: Popular saints

St.Bruno

St.Bruno

Feast dayAugust 3
Death1963

St.Bruno was born in Cologne of the prominent Hartenfaust family. He studied at the Cathedral school at Rheims, and on his return to Cologne about 1055, was ordained and became a Canon at St. Cunibert’s. He returned to Rheims in 1056 as professor of theology, became head of the school the following year, and remained there until 1074, when he was appointed chancellor of Rheims by its archbishop, Manasses. Bruno was forced to flee Rheims when he and several other priests denounced Manasses in 1076 as unfit for the office of Papal Legate. Bruno later returned to Cologne but went back to Rheims in 1080 when Manasses was deposed, and though the people of Rheims wanted to make Bruno archbishop, he decided to pursue an eremitical life. He became a hermit under Abbot St. Robert of Molesmes (who later founded Citeaux) but then moved on to Grenoble with six companions in 1084. They were assigned a place for their hermitages in a desolate, mountainous, alpine area called La Grande Chartreuse, by Bishop St. Hugh of Grenoble, whose confessor Bruno became. They built an oratory and individual cells, roughly followed the rule of St. Benedict, and thus began the Carthusian Order. They embraced a life of poverty, manual work, prayer, and transcribing manuscripts, though as yet they had no written rule. The fame of the group and their founder spread, and in 1090, Bruno was brought to Rome, against his wishes, by Pope Urban II (whom he had taught at Rheims) as Papal Adviser in the reformation of the clergy. Bruno persuaded Urban to allow him to resume his eremitical state, founded St. Mary’s at La Torre in Calabria, declined the Pope’s offer of the archbishopric of Reggio, became a close friend of Count Robert of Sicily, and remained there until his death on October 6. He wrote several commentaries on the psalms and on St. Paul’s epistles. He was never formally canonized because of the Carthusians’ aversion to public honors but Pope Leo X granted the Carthusians permission to celebrate his feast in 1514, and his name was placed on the Roman calendar in 1623. His feast day is October 6.


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St. Susanna

St. Susanna

Feast dayAugust 3
Death1963

The beautiful daughter of Gabinius, a priest, and niece of Pope Caius, St. Susanna refused Emperor’s Diocletian request that she marry his son-in-law, Maximian. She converted two of her uncles, Claudius and Maximus, to Christianity. They were court officers sent by Diocletian to persuade her to marry. Diocletian was enraged by her actions. He sent one of his favorites, Julian, to deal with the matter. Julian executed Maximus, Claudius, his wife Praepedigna, and their two sons by burning them to death at Cumae. Then, he beheaded Susanna and her father. There was a Susanna who lived in Rome, but the details of the story are fictitious. Her feast day is August 11th.


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St. Ada

St. Ada

Feast dayAugust 3
Death1963

St. Ada is a lesser-known early Christian saint venerated primarily in parts of Europe. She lived in the 7th century and is often associated with the Benedictine tradition. Ada was the abbess of a convent in France, most likely in Le Mans, where she devoted her life to the service of God and the care of her fellow sisters. Her leadership and sanctity earned her a lasting reputation of holiness.

Though not much is documented about her life, she is often remembered for her piety and dedication to her monastic community. Ada’s feast day is celebrated on December 4. As with many early saints, details of her life may be scarce, but her example as a religious leader remains significant within the Church.


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St. Seraphina

St. Seraphina

Feast dayAugust 3
Death1963

St. Seraphina, also known as St. Fina, was born in 1238 in San Gimignano, Italy. She is a beloved saint known for her great patience and acceptance of suffering. Fina was afflicted with a severe and debilitating illness at a young age, which left her paralyzed. Despite her immense physical pain and the hardship of her condition, she offered her suffering to God with remarkable grace and trust in His will.

Fina’s devotion to God deepened through her suffering. She lived on a wooden board for several years, as her body was too weak to move. According to tradition, during her illness, she experienced a vision of St. Gregory the Great, who told her that she would pass away on the anniversary of his death, which she did on March 12, 1253.

One of the most well-known miracles attributed to St. Fina happened after her death. As her body was being prepared for burial, white violets bloomed on the board where she lay, and these flowers still bloom every spring in San Gimignano.

St. Fina is honored as a patron of those who suffer from chronic or terminal illnesses, and her story is one of hope, endurance, and trust in God’s providence, even in the midst of great suffering.


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St. Rita of Cascia

St. Rita of Cascia

St. Rita of Cascia

Feast dayAugust 3
Death1963

St. Rita of Cascia (1381–1457) is a beloved saint in the Catholic Church, known as the “Saint of the Impossible” and a powerful intercessor for difficult situations. Born in Roccaporena, near Cascia, Italy, she faced many challenges throughout her life but is celebrated for her deep faith, patience, and devotion to God.

Key Aspects of St. Rita’s Life:

  • Marriage and Family Life: At a young age, Rita was married to an abusive man named Paolo Mancini, with whom she had two sons. Despite her husband’s harsh treatment, she maintained a peaceful and forgiving attitude, eventually leading to Paolo’s conversion before his death. After Paolo was murdered in a feud, Rita forgave his killers, even though her sons initially sought revenge. Through her prayers, they also came to forgive, and both died of illness soon after.
  • Religious Life: Following the deaths of her husband and sons, Rita sought to enter the Augustinian convent in Cascia. Initially, the nuns refused her due to her past association with a violent family feud. However, through prayer and persistence, Rita was eventually accepted. Her life as a nun was marked by deep humility, charity, and mystical experiences.
  • The Stigmata: Toward the end of her life, Rita received a partial stigmata, specifically a wound on her forehead, said to resemble the wound of Christ from the crown of thorns. She bore this wound for the remaining 15 years of her life, offering her suffering for the love of Christ and the Church.
  • Legacy: St. Rita is invoked as a patroness of impossible causes, marital difficulties, and those suffering from physical or emotional wounds. Her feast day is celebrated on May 22. Pilgrims visit her shrine in Cascia, and many attest to her miraculous intercessions.

St. Rita’s life is an inspiring example of forgiveness, endurance in suffering, and faith in God’s providence, even in seemingly impossible circumstances.


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St. Marianne Cope

St. Marianne Cope

Feast dayAugust 3
Death1963

St.Marianne Cope, O.S.F. is also known as St. Marianne of Moloka’i. She was born in Germany on January 23, 1838 and spent much of her life working in Hawai’i working with lepers on the island of Moloka’i.

She was beatified in 2005 and declared a saint by Pope Benedict XVI in 2012.

Cope was born on January 23, 1838 in Heppenheim, in what was then the Grand Duchy of Hesse. Today, that region is part of Germany. She was baptized Maria Anna Barbara Koob, which was later changed to Cope.

Just a year after her birth, her family emigrated to the United States, settling in Utica. New York. Cope attended a parish school until she reached the eighth grade. By that time, her father had become an invalid and she went to work in a factory to support the family.

Her father died in 1862, and this along with her siblings maturity, permitted her to leave the factory to pursue a religious life. She became a novitiate of the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New York. She took the name Marianne when she completed her formation.

German-speaking immigrants settled in large numbers in her area of New York state, so she became a teacher and later a principal at a school for immigrant children.

Cope also helped direct the opening of the first two Catholic hospitals in central New York. She arranged for students from the Geneva Medical College in New York to work at the hospital, but also stipulated that patients should be able to refuse treatment by them. It was one of the first times in history that the right of a patient to refuse treatment was recognized.

By 1883, Cope had become the Superior General of her congregation. It was at this time she received a plea for help from leprosy sufferers in Hawaii. King Kalakaua himself sent the letter asking for aid in treating patients who were isolated on the island of Moloka’i. The King had already been declined by more than 50 other religious institutes.

Mother Marianne, as she was then known, left Syracuse with six sisters to attend to the sick, and arrived on November 8,1883.

Once arrived, Mother Marianne managed a hospital on the island of O’ahu, where victims of leprosy were sent for triage. The most severe patients were sent to the island of Moloka’i.

The next year, Mother Marianne helped establish the Malulani hospital on the island of Maui.

Her tenure at Malulani hospital did not last as she was soon called back to O’ahu to deal with claims of abuse from the government-appointed administrator there. Upon arrival and following an initial investigation, Mother Marianne demanded that he resign or she would leave. The government dismissed the administrator and gave her full management of the hospital there.

Although Mother Marianne was getting older, he workload only seemed to increase. Soon, she was responsible for orphans of women who had contracted the disease as well as clergy who had contracted the disease while working with lepers.

Eventually, Mother Marianne’s work became a burden on her frail body and she was confined to a wheelchair. Despite this limitation, she continued to work tirelessly. Many noticed that despite all her years of work she never contracted leprosy herself, which many regarded as a miracle in itself.

Mother Marianne passed away on August 9, 1918 and was buried at Bishop Home.

In the years following her death, several miracles were reported in her name. In 1993, a woman was miraculously cured after multiple organ failure following prayers to Mother Marianne. The woman’s subsequent recovery was certified by the Church and Mother Marianne was beatified by Pope Benedict XVI on May 14, 2005.

After her beatification, Mother Marianne’s remains were moved to Syracuse, New York and placed in a shrine.

On December 6, 2011, an additional miracle was credited to her and approved by Benedict.

On October 21, 2012, she was officially canonized by Benedict.


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St. Hilary of Poitiers

St. Hilary of Poitiers

Feast dayAugust 3
Death1963

“They didn’t know who they were.” This is how Hilary summed up the problem with the Arian heretics of the fourth century.

St.Hilary, on the other hand, knew very well who he was — a child of a loving God who had inherited eternal life through belief in the Son of God. He hadn’t been raised as a Christian but he had felt a wonder at the gift of life and a desire to find out the meaning of that gift. He first discarded the approach of many people who around him, who believed the purpose of life was only to satisfy desires. He knew he wasn’t a beast grazing in a pasture. The philosophers agreed with him. Human beings should rise above desires and live a life of virtue, they said. But Hilary could see in his own heart that humans were meant for even more than living a good life.

If he didn’t lead a virtuous life, he would suffer from guilt and be unhappy. His soul seemed to cry out that wasn’t enough to justify the enormous gift of life. So Hilary went looking for the giftgiver. He was told many things about the divine — many that we still hear today: that there were many Gods, that God didn’t exist but all creation was the result of random acts of nature, that God existed but didn’t really care for his creation, that God was in creatures or images. One look in his own soul told him these images of the divine were wrong. God had to be one because no creation could be as great as God. God had to be concerned with God’s creation — otherwise why create it?

At that point, Hilary tells us, he “chanced upon” the Hebrew and Christian Scriptures. When he read the verse where God tells Moses “I AM WHO I AM” (Exodus 3:14), Hilary said, “I was frankly amazed at such a clear definition of God, which expressed the incomprehensible knowledge of the divine nature in words most suited to human intelligence.” In the Psalms and the Prophets he found descriptions of God’s power, concern, and beauty. For example in Psalm 139, “Where shall I go from your spirit?”, he found confirmation that God was everywhere and omnipotent.

But still he was troubled. He knew the giftgiver now, but what was he, the recipient of the gift? Was he just created for the moment to disappear at death? It only made sense to him that God’s purpose in creation should be “that what did not exist began to exist, not that what had begun to exist would cease to exist.” Then he found the Gospels and read John’s words including “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God…” (John 1:1-2). From John he learned of the Son of God and how Jesus had been sent to bring eternal life to those who believed. Finally his soul was at rest. “No longer did it look upon the life of this body as troublesome or wearisome, but believed it to be what the alphabet is to children… namely, as the patient endurance of the present trials of life in order to gain a blissful eternity.” He had found who he was in discovering God and God’s Son Jesus Christ.

After becoming a Christian, he was elected bishop of Poitiers in what is now France by the laity and clergy. He was already married with one daughter named Apra.

Not everyone at that time had the same idea of who they were. The Arians did not believe in the divinity of Christ and the Arians had a lot of power including the support of the emperor Constantius. This resulted in many persecutions. When Hilary refused to support their condemnation of Saint Athanasius he was exiled from Poitiers to the East in 356. The Arians couldn’t have had a worse plan — for themselves.

Hilary really had known very little of the whole Arian controversy before he was banished. Perhaps he supported Athanasius simply because he didn’t like their methods. But being exiled from his home and his duties gave him plenty of time to study and write. He learned everything he could about what the Arians said and what the orthodox Christians answered and then he began to write. “Although in exile we shall speak through these books, and the word of God, which cannot be bound, shall move about in freedom.” The writings of his that still exist include On the Trinity, a commentary on the Gospel of Matthew, and a commentary on the Psalms. He tells us about the Trinity, “For one to attempt to speak of God in terms more precise than he himself has used: — to undertake such a thing is to embark upon the boundless, to dare the incomprehensible. He fixed the names of His nature: Father, Son, and Holy Spirit. Whatever is sought over and above this is beyond the meaning of words, beyond the limits of perception, beyond the embrace of understanding.”

After three years the emperor kicked him back to Poitiers, because, we are told by Sulpicius Severus, the emperor was tired of having to deal with the troublemaker, “a sower of discord an a disturber of the Orient.” But no one told Hilary he had to go straight back to his home and so he took a leisurely route through Greece and Italy, preaching against the Arians as he went.

In the East he had also heard the hymns used by Arians and orthodox Christians as propaganda. These hymns were not based on Scripture as Western hymns but full of beliefs about God. Back at home, Hilary started writing hymns of propaganda himself to spread the faith. His hymns are the first in the West with a known writer.

Some of use may wonder at all the trouble over what may seem only words to us now. But Hilary wasn’t not fighting a war of words, but a battle for the eternal life of the souls who might hear the Arians and stop believing in the Son of God, their hope of salvation.

The death of Constantius in 361 ended the persecution of the orthodox Christians. Hilary died in 367 or 368 and was proclaimed a doctor of the Church in 1851.

In His Footsteps:
In Exodus, the Prophets, and the Gospel of John, Hilary found his favorite descriptions of God and God’s relationship to us. What verses of Scripture describe God best for you? If you aren’t familiar with Scripture, look up the verses that Hilary found. What do they mean to you?

Prayer:
Saint Hilary of Poitiers, instead of being discouraged by your exile, you used your time to study and write. Help us to bring good out of suffering and isolation in our own lives and see adversity as an opportunity to learn about or share our faith.

Amen

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St. Julie Billiart

St. Julie Billiart

Feast dayAugust 3
Death1963

St. Julie (Julia) Billiart was born in 1751 and died in 1816. As a child, playing “school” was Julie’s favorite game. When she was sixteen, to help support her family, she began to teach “for real”. She sat on a haystack during the noon recess and told the biblical parables to the workers. Julie carried on this mission of teaching throughout her life, and the Congregation she founded continues her work.

Julie was the fifth of seven children. She attended a little one room school in Cuvilly. She enjoyed all of her studies, but she was particularly attracted to the religion lessons taught by the parish priest. Recognizing something “special” in Julie, the priest secretly allowed her to make her First Communion at the age of nine, when the normal age at that time, was thirteen. She learned to make short mental prayers and to develop a great love for Jesus in the Eucharist.

A murder attempt on her father shocked her nervous system badly. A period of extremely poor heath for Julie began, and was to last for thirty years. For twenty-two of these years she was completely paralyzed. All of her sufferings and pain she offered up to God.

When the French Revolution broke out, Julie offered her home as a hiding place for loyal priests. Because of this, Julie became a hunted prey. Five times in three years she was forced to flee in secret to avoid compromising her friends who were hiding her.

At this time she was privileged to receive a vision. She saw her crucified Lord surrounded by a large group of religious women dressed in a habit she had never seen before. An inner voice told her that these would be her daughters and that she would begin an institute for the Christian education of young girls. She and a rich young woman founded the Sisters of Notre Dame de Namur.

At Amiens, the two women and a few companions began living a religious life in 1803. In 1804, Julie was miraculously cured of her illness and walked for the first time in twenty-two years. In 1805, Julie and three companions made their profession and took their final vows. She was elected as Mother General of the young Congregation.

In 1815, Mother taxed her ever poor health by nursing the wounded and feeding the starving left from the battle of Waterloo. For the last three months of her life, she again suffered much. She died peacefully on April 8, 1816 at 64 years of age. Julie was beatified on May 13, 1906, and was canonized by Pope Paul VI in 1969. Her feast day is April 8th.


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St. Constantine the Great

St. Constantine the Great

Feast dayAugust 3
Death1963

Junior Emperor and emperor called the “Thirteenth Apostle” in the East. The son of Constantius I Chlorus, junior emperor and St. Helena, Constantine was raised on the court of co-Emperor Diocletian. When his father died in 306, Constantine was declared junior emperor of York, England, by the local legions and earned a place as a ruler of the Empire by defeating of his main rivals at the battle of the Milvian Bridge in 312. According to legend, he adopted the insignia of Christ, the chi-rho, and placed it upon his labarum – the military standards that held the banners his armies carried into battle to vanquish their pagan enemies. His purple banners were inscribed with the Latin for “In this sign conquer.” Constantine then shared rule of the Empire with Licinius Licinianus, exerting his considerable influence upon his colleague to secure the declaration of Christianity to be a free religion. When, however, Licinius and Constantine launched a persecution of the Christians, Constantine marched to the East and routed his opponent at the battle of Adrianople. Constantine was the most dominating figure of his lifetime, towering over his contemporaries, including Pope Sylvester I. He presided over the Council of Nicaea, gave extensive grants of land and property to the Church, founded the Christian city of Constantinople to serve as his new capital, and undertook a long-sighted program of Christianization for the whole of the Roman Empire. While he was baptized a Christian only on his deathbed, Constantine nevertheless was a genuinely important figure in Christian history and was revered as a saint, especially in the Eastern Church.


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St. Marie Amandine

St. Marie Amandine

Feast dayAugust 3
Death1963

Let’s delve into the inspiring life of St. Marie Amandine, a remarkable missionary who left a lasting legacy of compassion and service. 🌟

  • Birth and Early Life:
    • St. Marie Amandine, also known as Pauline Jeuris, was born on December 28, 1872, in Herk-la-Ville, Belgium.
    • Her upbringing was humble, and she came from a family of seven girls and one boy. Four of the children chose to serve the Lord in church ministries.
    • Tragically, when Pauline was just 7 years old, she and her siblings lost their parents. A neighbor woman took in the two youngest girls, including Pauline.
  • A Calling to Serve:
    • At the age of 15, Pauline became a member of the Secular Order of St. Francis of Assisi.
    • Her sister Rosalie entered the Franciscan Missionaries of Mary (FMM) in Antwerp and took the name Marie Honorine. Only after Marie Honorine left to serve as a missionary in Sri Lanka did Pauline decide to become a Franciscan Missionary of Mary herself (her sister Mathilde followed suit).
    • In religious life, Pauline became known as Sr. Marie Amandine.
  • Missionary Work in China:
    • Sr. Marie Amandine was sent to study nursing in Marseilles, France, before being assigned to China.
    • In the mission of Taiyuan-Fu, China, she cared for over 200 orphans, many of whom were sick. She also tended to patients from outside the orphanage.
    • Her nursing skills, learned in Marseille, allowed her to provide essential care despite challenging conditions.
  • A Joyful Disposition:
    • Sr. Marie Amandine was not only known for her excellent work ethic but also for her cheerful disposition.
    • She sang and laughed throughout the day, earning her the nickname “The European sister who is always singing” among the Chinese.
    • When one of her fellow Sisters fell ill, Sr. Amandine cared for her tirelessly, even while fulfilling her regular nursing duties.
  • Martyrdom and Canonization:
    • Tragically, Sr. Marie Amandine, along with six other Sisters, was imprisoned for her faith during the Boxer Rebellion.
    • On July 9, 1900, all seven of them were martyred in Taiyuan-Fu, China.
    • Pope St. John Paul II canonized Sr. Marie Amandine and the other martyrs on October 1, 2000.

St. Marie Amandine’s feast day is July 9. Her life reminds us that even in challenging circumstances, joy and compassion can shine brightly. 🙏🌟

!Statue of St. Marie Amandine in Bataan, Philippines

Learn more about St. Marie Amandine1234

1: Mission Priest 2: Santosepulcro.co.il 3: Wikipedia 4: Three St. John’s

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