St. Joanna, also known as Joanna, the wife of Chuza, was a significant figure in the early Christian community. She is often referred to as Saint Joanna the Myrrhbearer due to her role in anointing Jesus’ body after his crucifixion. Joanna was married to Chuza, the steward of King Herod Antipas, but she chose a life of faith and discipleship2.
Joanna is mentioned in the Gospel of Luke as one of the women who provided for Jesus and the Apostles from their resources. She was also one of the women who discovered the empty tomb on the first Easter morning, making her one of the first witnesses to the Resurrection2.
Her feast day is celebrated on May 24th in the Roman Catholic Church and June 27th in the Orthodox Church. Joanna is venerated for her faithful devotion and her role in the early Christian community.
St. Pelagia is an intriguing and inspiring saint with a unique story, reflecting themes of repentance and transformation. Known primarily as Pelagia of Antioch, she is sometimes referred to as Pelagia the Penitent or Pelagia the Harlot, highlighting her journey from a life of sin to sainthood.
Early Life and Conversion
Pelagia was originally a famed actress and courtesan in Antioch, renowned for her beauty and lavish lifestyle. She was known for leading a life filled with worldly pleasures, wealth, and excess. However, during a sermon by Bishop Nonnus, she was deeply moved by his words about repentance and salvation. This encounter sparked a profound change in her heart, leading her to seek forgiveness and convert to Christianity.
Radical Transformation
After her baptism, Pelagia renounced her former life and distributed her wealth to the poor. She chose to live as an ascetic, dressing in men’s clothing and adopting the name Pelagius to disguise her identity. Pelagia journeyed to Jerusalem, where she spent the rest of her days living as a hermit on the Mount of Olives. Her life of strict penance and prayer became a powerful example of redemption and spiritual dedication.
Legacy and Feast Day
St. Pelagia’s life story has been cherished for centuries as an emblem of the boundless grace of God and the potential for radical transformation through faith. Her feast day is celebrated on October 8 in the Eastern Orthodox Church and on October 4 in the Roman Catholic tradition.
Her story reminds believers of the hope and possibility inherent in true repentance, emphasizing that no one is beyond the reach of divine mercy. Pelagia is also sometimes seen as a patron of actresses and repentant sinners due to her dramatic shift from an indulgent lifestyle to one of piety.
St. Timothy was an early Christian evangelist and a trusted companion of St. Paul the Apostle. He was born in Lystra (modern-day Turkey) to a Greek father and a Jewish-Christian mother, Eunice. His grandmother, Lois, was also noted for her piety, and both women played an important role in teaching Timothy the Scriptures from a young age.
St. Paul met Timothy during his second missionary journey and was so impressed by his faith and dedication that he invited him to join him in spreading the Gospel. Timothy became a close associate of Paul, accompanying him on many of his missions and serving as an emissary to various early Christian communities. Paul referred to Timothy as his “beloved and faithful child in the Lord” and “his true son in the faith,” highlighting the deep spiritual bond they shared.
Timothy was instrumental in the leadership of the early Church and was appointed by Paul to oversee the Christian community in Ephesus. He received two epistles (1 Timothy and 2 Timothy) from Paul, which are part of the New Testament and provide guidance on pastoral duties, church leadership, and maintaining sound doctrine.
Tradition holds that Timothy remained a faithful leader in Ephesus until his death. He is believed to have been martyred around the year 97 AD under the Roman emperor Domitian, after protesting a pagan festival in the city.
St. Timothy is venerated as a saint in both the Eastern Orthodox and Roman Catholic traditions, and his feast day is celebrated on January 26. He is the patron saint of those who suffer from stomach ailments, possibly referencing Paul’s advice in 1 Timothy 5:23 about using a little wine for his health.
St. Ethelreda, also known as St. Audrey, was a 7th-century Anglo-Saxon princess and abbess. She was born around 636 in Exning, Suffolk, and was the daughter of Anna, King of East Anglia¹². Ethelreda is renowned for her deep commitment to her faith and her role in founding the Abbey of Ely.
Despite being married twice, she maintained her vow of perpetual virginity. Her first marriage was to Tondberht, a local prince, and after his death, she married Ecgfrith, King of Northumbria. However, she eventually left her royal life to become a nun¹².
Ethelreda founded a double monastery at Ely in 673, which became a significant religious center. She is remembered for her piety and dedication to the church. Her feast day is celebrated on June 23rd²³.
St. Laura of Saint Catherine of Siena, also known as Laura Montoya y Upegui or María Laura de Jesus Montoya Upegui, was a remarkable figure in the Catholic Church. Born on May 26, 1874, in Jerico, Antioquía, Colombia, she dedicated her life to education and missionary work in South America1.
She founded the Congregation of Missionary Sisters of Immaculate Mary and of Saint Catherine of Siena, focusing on serving the poor and marginalized. Her tireless advocacy for indigenous rights and her commitment to education left a lasting impact on the communities she served1. Saint Laura was canonized by Pope Francis on May 12, 2013.
St. Ursula was a Romano-British virgin and martyr from the 4th century, venerated in the Catholic, Orthodox, and Anglican churches²³. According to legend, she was a princess who embarked on a pilgrimage to Rome with 11,000 virginal handmaidens. On their return journey, they were martyred by the Huns in Cologne²³.
Her feast day is celebrated on October 21st, and she is the patron saint of archers, orphans, and female students². The Order of St. Ursula (Ursulines), a congregation of nuns dedicated to educating girls, is named in her honor³.
St. Francis of Paola (1416-1507) was an Italian friar and the founder of the Order of Minims³⁴. Known for his deep humility and ascetic lifestyle, he was never ordained a priest but dedicated his life to prayer, penance, and helping others. His order emphasized extreme humility and abstinence, including refraining from meat, eggs, and dairy products⁴.
Born in Paola, Calabria, he became a hermit at a young age and later attracted followers who joined him in his austere way of life³. St. Francis is also remembered for his miracles, many of which were related to the sea, earning him the patronage of Italian seamen⁴.
St. CATHERINE OF SWEDEN Virgin, c.1330-1381 This saint is the daughter of an even more famous woman-Saint Bridget (Birgitta) of Sweden. Catherine, who was born about 1330, was a married woman who, with her husband, took a vow of continence. She went to Rome in 1348, where her mother had gone after the death of Catherine’s father. Catherine’s husband died after she had been in Rome a short time, and for the next twenty-five years the two women used that city as a base for pilgrimages to a variety of places, including Jerusalem. When not on pilgrimage, they spent their days in prayer and meditation and in working with the poor and instructing them in religion. This seemingly quiet life was not without perils and adventures. Dissolute young lords repeatedly sought to seduce the Swedish princess, but God’s providence unfailingly thwarted their efforts. After the trip to Jerusalem, Bridget died, and Catherine took her mother’s body back to Sweden, burying it at Vadstena, in the convent of the Order of the Holy Savior, which Bridget had founded. Catherine became superior of the order and died on March 24, 1381, mourned like her mother by the whole of Sweden.
Imagine that your biography was written by an enemy of yours. And that its information was all anyone would have not only for the rest of your life but for centuries to come. You would never be able to refute it — and even if you couldno one would believe you because your accuser was a saint.
That is the problem we face with Pope Callistus I who died about 222. The only story of his life we have is from someone who hated him and what he stood for, an author identified as Saint Hippolytus, a rival candidate for the chair of Peter. What had made Hippolytus so angry? Hippolytus was very strict and rigid in his adherence to rules and regulations. The early Church had been very rough on those who committed sins of adultery, murder, and fornication. Hippolytus was enraged by the mercy that Callistus showed to these repentant sinners, allowing them back into communion of the Church after they had performed public penance. Callistus’ mercy was also matched by his desire for equality among Church members, manifested by his acceptance of marraiges between free people and slaves. Hippolytus saw all of this as a degradation of the Church, a submission to lust and licentiousness that reflected not mercy and holiness in Callistus but perversion and fraud.
Trying to weed out the venom to find the facts of Callistus’ life in Hippolytus’ account, we learn that Callistus himself was a slave (something that probably did not endear him to class-conscious Hippolytus). His master, Carporphorus made him manager of a bank in the Publica Piscina sector of Rome where Callistus took in the money of other Christians. The bank failed — according to Hippolytus because Callistus spent the money on his own pleasure-seeking. It seems unlikely that Carporphorus would trust his good name and his fellow Christians’ savings to someone that unreliable.
Whatever the reason, Callistus fled the city by ship in order to escape punishment. When his master caught up with him, Callistus jumped into the sea (according to Hippolytus, in order to commit suicide). After Callistus was rescued he was brought back to Rome, put on trial, and sentenced to a cruel punishment — forced labor on the treadmill. Carporphorus took pity on his former slave and manager and Callistus won his release by convincing him he could get some of the money back from investors. (This seems to indicate, in spite of Hippolytus’ statements, that the money was not squandered but lent or invested unwisely.) Callistus’ methods had not improved with desperation and when he disrupted a synagogue by shouting for money, he was arrested and sentenced again.
This time he was sent to the mines. Other Christians who had been sentenced there because of their religion were released by negotiations between the emperor and the Pope (with the help of the emperor’s mistress who was friendly toward Christians). Callistus accidentally wound up on the same list with the persecuted brothers and sisters. (Hippolytus reports that this was through extortion and connniving on Callistus’ part.) Apparently, everyone, including the Pope, realized Callistus did not deserve his new freedom but unwilling to carry the case further the Pope gave Callistus an income and situation — away from Rome. (Once again, this is a point for suspecting Hippolytus’ account. If Callistus was so despicable and untrustworthy why provide him with an income and a situation? Leaving him free out of pity is one thing, but giving money to a convicted criminal and slave is another. There must have been more to the story.)
About nine or ten years later, the new pope Zephyrinus recalled Callistus to Rome. Zephyrinus was good-hearted and well-meaning but had no understanding of theology. This was disastrous in a time when heretical beliefs were springing up everywhere. One minute Zephyrinus would endorse a belief he thought orthodox and the next he would embrace the opposite statement. Callistus soon made his value known, guiding Zephyrinus through theology to what he saw as orthodoxy. (Needless to say it was not what Hippolytus felt was orthodox enough.) To a certain extent, according to Hippolytus, Callistus was the power behind the Church before he even assumed the bishopric of Rome.
When Zephyrinus died in 219, Callistus was proclaimed pope over the protests of his rival candidate Hippolytus. He seemed to have as strong a hatred of heresy as Hippolytus, however, because he banished one of the heretics named Sabellius.
Callistus came to power during a crucial time of the Church. Was it going to hang on to the rigid rules of previous years and limit itself to those who were already saints or was it going to embrace sinners as Christ commanded? Was its mission only to a few holy ones or to the whole world, to the healthy or to the sick? We can understand Hippolytus’ fear — that hypocritical penitents would use the Church and weaken it in the time when they faced persecution. But Callistus chose to trust God’s mercy and love and opened the doors. By choosing Christ’s mission, he chose to spread the Gospel to all.
Pope Callistus is listed as a martyr but we have no record of how he was martyred or by whom. There were no official persecutions at the time, but he may well have been killed in riots against Christians.
As sad as it is to realize that the only story we have of his life is by an enemy, it is glorious to see in it the fact that the Church is large enough not only to embrace sinners and saints, but to proclaim two people saints who hold such wildly opposing views and to elect a slave and an alleged ex-convict to guide the whole Church. There’s hope for all of us then!
St. Margaret of Antioch, also known as St. Marina in the Eastern tradition, is a revered virgin martyr from the 3rd or 4th century¹². She is celebrated on July 20th in Western Christianity and on July 17th in Eastern Christianity¹².
Margaret was the daughter of a pagan priest in Antioch (modern-day Turkey). After converting to Christianity, she was disowned by her father and faced severe persecution. One of the most famous legends about her involves being swallowed by a dragon, from which she miraculously escaped unharmed¹². This story symbolizes her triumph over evil and is why she is often depicted with a dragon in Christian art¹.
She is one of the Fourteen Holy Helpers, a group of saints invoked in medieval times for their powerful intercession². St. Margaret is particularly venerated as the patron saint of pregnant women and those in childbirth².
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