Daily Archives: December 11, 2023

St. Veronica

St. Veronica

St. Veronica

Feast dayMarch 12

St. Veronica is known as the woman who offered a cloth to Jesus so He could wipe His face on the way to His crucifixion. The cloth is believed to exist today in the Vatican and is considered one of the most treasured relics of the Church.

Saint Veronica is not mentioned in the Bible, but is known to us by Catholic tradition and in the Sixth Station of the Cross, “Veronica Wipes the Face of Jesus.”

Legend states that as Christ was walking to Calvary, his face dripping with sweat and blood, Saint Veronica, a bystander, was moved with compassion. She approached Jesus and offered Him a cloth, likely her veil, which He accepted and used to wipe His face.

The image of his face was subsequently imprinted on the cloth.

There are no legends from the period which speak of Veronica either before or after her act of compassion. We do not know when she was born or when she died. She is literally lost to history. However, the cloth may still exist today, kept safe at St. Peter’s in Rome.

This particular cloth bearing the likeness of Christ’s face, although ancient and difficult to distinguish, is considered one of the most treasured relics in the Vatican. According to legend, it is the original relic, although throughout the ages many copies were created and some were passed along as genuine.

Most of what we know about the veil was recorded in the medieval period, although it was first mentioned as being in the hands of Pope John VII in the early eighth century. The veil and the legend surrounding it became very popular in the thirteenth though fifteenth centuries when the veil was on public display. Indulgences were granted for people who performed devotions before it.

The fate of the veil was obscured by violence in 1527 by the Sack of Rome in which it may have been destroyed. Many reproductions were created at this time, and it is unfortunately unclear if the veil still kept by the Vatican is the original or a reproduction.

In 1616, Pope Paul V banned the production of all copies of the veil, which has become popular. In 1629, Pope Urban VIII went a step further and ordered the destruction of all copies, or that existing copies should be delivered to the Vatican. Anyone who disobeyed this order was to be excommunicated.

The Veil of Veronica has since been kept from the public and rarely has been seen since. There are six known copies in the world, and there is one kept in St. Peter’s basilica which is allegedly the same one from the Medieval period. If true, then it is possible this is the original relic. None of these relics have been photographed in detail or have been subjected to forensic testing.

The relic is kept in a frame, cut to match the outline of the original image on the cloth.

The Vatican’s relic is displayed, although briefly, on the 5th Sunday of Lent each year. According to those who have seen the relic up close, there is minimal detail.

As for Saint Veronica, she is honored with a feast on July 12. Her icons show a woman holding a cloth upon which the face of Christ is imprinted. She is the patron of laundry workers and photographers.

The woman of Jerusalem who wiped the face of Christ with a veil while he was on the way to Calvary. According to tradition, the cloth was imprinted with the image of Christ’s face.” Unfortunately, there is no historical evidence or scriptural reference to this event, but the legend of Veronica became one of the most popular in Christian lore and the veil one of the beloved relics in the Church. According to legend, Veronica bore the relic away from the Holy Land, and used it to cure Emperor Tiberius of some illness. The veil was subsequently seen in Rome in the eighth century, and was translated to St. Peter’s in 1297 by command of Pope Boniface VIII. Nothing is known about Veronica, although the apocryphal Acts of Pilate identify her with the woman mentioned in the Gospel of Matthew who suffered from an issue of blood. Her name is probably derived from Veronica , as was reported by Giraldus Cambrensis. The term was thus a convenient appellation to denote the genuine relic of Veronica’s veil and so differentiate from the other similar relics, such as those kept in Milan. The relic is still preserved in St. Peter’s, and the memory of Veronica’s act of charity is commemorated in the Stations of the Cross. While she is not included in the Roman Martyrology, she is honored with a feast day. Her symbol is the veil bearing the face of Christ and the Crown of Thorns.

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Mass readings for The Nativity of the Lord (Christmas) Vigil Mass


Readings for the mass during the Night

Readings for the Mass at Dawn

Readings for the mass during the day


The Nativity of the Lord (Christmas) Vigil Mass

Reading I : Is 62:1-5

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Nations shall behold your vindication,
    and all the kings your glory;
you shall be called by a new name
    pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
    a royal diadem held by your God.
No more shall people call you “Forsaken,”
    or your land “Desolate,”
but you shall be called “My Delight,”
    and your land “Espoused.”
For the LORD delights in you
    and makes your land his spouse.
As a young man marries a virgin,
    your Builder shall marry you;
and as a bridegroom rejoices in his bride
    so shall your God rejoice in you.

Responsorial Psalm: Ps 89:4-5, 16-17, 27, 29

R. (2a)  For ever I will sing the goodness of the Lord.
I have made a covenant with my chosen one,
   I have sworn to David my servant:
Forever will I confirm your posterity
   and establish your throne for all generations.
R. For ever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
   in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
   and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
He shall say of me, “You are my father,
   my God, the rock, my savior.”
Forever I will maintain my kindness toward him,
   and my covenant with him stands firm.
R. For ever I will sing the goodness of the Lord.

Reading II : Acts 13:16-17, 22-25

When Paul reached Antioch in Pisidia and entered the synagogue,
he stood up, motioned with his hand, and said, 
“Fellow Israelites and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors 
and exalted the people during their sojourn in the
land of Egypt.
With uplifted arm he led them out of it.
Then he removed Saul and raised up David as king;
of him he testified,
‘I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.’
From this man’s descendants God, according to his promise, 
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance 
to all the people of Israel; 
and as John was completing his course, he would say, 
‘What do you suppose that I am?  I am not he.
Behold, one is coming after me; 
I am not worthy to unfasten the sandals of his feet.’”

Alleluia :

R. Alleluia, alleluia.
Tomorrow the wickedness of the earth will be destroyed:
the Savior of the world will reign over us.
R. Alleluia, alleluia.

Gospel : Mt 1:1-25

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,

Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile,
fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

Or Mt 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.


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Mass readings for The Nativity of the Lord (Christmas) Mass during the Night


Readings for the Vigil mass

Readings for the Mass at Dawn

Readings for the mass during the day


The Nativity of the Lord (Christmas) Mass during the Night

Reading I : Is 9:1-6

The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.
For every boot that tramped in battle,
every cloak rolled in blood,
will be burned as fuel for flames.
For a child is born to us, a son is given us;
upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,
Father-Forever, Prince of Peace.
His dominion is vast
and forever peaceful,
from David’s throne, and over his kingdom,
which he confirms and sustains
by judgment and justice,
both now and forever.
The zeal of the LORD of hosts will do this!

Responsorial Psalm : Ps 96: 1-2, 2-3, 11-12, 13.

R. (Lk 2:11) Today is born our Savior, Christ the Lord.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Today is born our Savior, Christ the Lord.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Today is born our Savior, Christ the Lord.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. Today is born our Savior, Christ the Lord.
They shall exult before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. Today is born our Savior, Christ the Lord.

Reading II : Ti 2:11-14

Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.

Alleluia : Lk 2:10-11

R. Alleluia, alleluia.
I proclaim to you good news of great joy:
today a Savior is born for us,
Christ the Lord.
R. Alleluia, alleluia.

Gospel : Lk 2:1-14

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.”


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Mass readings for The Nativity of the Lord (Christmas) Mass during the Day


Readings for the Vigil mass

Readings for the mass during the Night

Readings for the Mass at Dawn


The Nativity of the Lord (Christmas) Mass during the Day

Reading I : Is 52:7-10

How beautiful upon the mountains
        are the feet of him who brings glad tidings,
    announcing peace, bearing good news,
        announcing salvation, and saying to Zion,
        “Your God is King!”

    Hark!  Your sentinels raise a cry,
        together they shout for joy,
    for they see directly, before their eyes,
        the LORD restoring Zion.
    Break out together in song,
        O ruins of Jerusalem!
    For the LORD comforts his people,
        he redeems Jerusalem.
    The LORD has bared his holy arm
        in the sight of all the nations;
    all the ends of the earth will behold
        the salvation of our God.

Responsorial Psalm : Ps 98:1, 2-3, 3-4, 5-6.

R. (3c) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.

Reading II : Heb 1:1-6

Brothers and sisters:
In times past, God spoke in partial and various ways
to our ancestors through the prophets;
in these last days, he has spoken to us through the Son,
whom he made heir of all things
and through whom he created the universe,
who is the refulgence of his glory,
the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say:
You are my son; this day I have begotten you?
Or again:
I will be a father to him, and he shall be a son to me?
And again, when he leads the firstborn into the world, he says:
Let all the angels of God worship him.

Alleluia

R. Alleluia, alleluia.
A holy day has dawned upon us.
Come, you nations, and adore the Lord.
For today a great light has come upon the earth.
R. Alleluia, alleluia.

Gospel : Jn 1:1-18

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only Son, God, who is at the Father’s side,
has revealed him.

OR : Jn 1:1-5, 9-14

In the beginning was the Word,
        and the Word was with God,
        and the Word was God.
    He was in the beginning with God. 
    All things came to be through him,
        and without him nothing came to be.
    What came to be through him was life,
        and this life was the light of the human race;
    the light shines in the darkness,
        and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
    He was in the world,
        and the world came to be through him,
        but the world did not know him.
    He came to what was his own,
        but his own people did not accept him.

But to those who did accept him
he gave power to become children of God, 
to those who believe in his name, 
who were born not by natural generation 
nor by human choice nor by a man’s decision 
but of God.
    And the Word became flesh
        and made his dwelling among us,
        and we saw his glory,
        the glory as of the Father’s only Son,
        full of grace and truth.


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Mass readings for the nativity of the Lord Mass at Dawn


Readings for the Vigil mass

Readings for the mass during the Night

Readings for the mass during the day


The Nativity of the Lord (Christmas) Mass at Dawn

Reading I: Is 62:11-12

See, the LORD proclaims
to the ends of the earth:
say to daughter Zion,
your savior comes!
Here is his reward with him,
his recompense before him.
They shall be called the holy people,
the redeemed of the LORD,
and you shall be called “Frequented,”
a city that is not forsaken.

Responsorial Psalm: Ps 97:1, 6, 11-12.

R. A light will shine on us this day: the Lord is born for us.
The LORD is king; let the earth rejoice;
let the many isles be glad.
The heavens proclaim his justice,
and all peoples see his glory.
R. A light will shine on us this day: the Lord is born for us.
Light dawns for the just;
and gladness, for the upright of heart.
Be glad in the LORD, you just,
and give thanks to his holy name.
R. A light will shine on us this day: the Lord is born for us.

Reading II : Ti 3:4-7

Beloved:
When the kindness and generous love
of God our savior appeared,

not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Alleluia: Lk 2:14

R. Alleluia, alleluia.
Glory to God in the highest,
and on earth peace to those
on whom his favor rests.
R. Alleluia, alleluia.

Gospel: Lk 2:15-20

When the angels went away from them to heaven,
the shepherds said to one another,
“Let us go, then, to Bethlehem
to see this thing that has taken place,
which the Lord has made known to us.”
So they went in haste and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.


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Advent Reflections for Christians

Advent Reflections

Advent is a season of hope, anticipation, and preparation for the coming of Christ. It is a time to recall our faith history, to renew our longing for the Savior, and to rejoice in His presence among us. Advent is also a time to reflect on how we can live out our Christian calling in a broken world that needs God’s light and love.

In this blog , I will share some Advent reflections based on the scripture readings for each Sunday of Advent. I hope these reflections will inspire you to deepen your relationship with Christ and to share His hope with others.

First Sunday of Advent: Hope in God’s Promise

The first reading for this Sunday is from the prophet Isaiah, who speaks of a vision of peace and harmony among all nations, when they will “beat their swords into plowshares” and “nation shall not lift up sword against nation” (Isaiah 2:4). This vision is a promise of God’s future reign, when He will establish justice and righteousness on earth. The psalmist echoes this hope, asking God to “let your face shine, that we may be saved” (Psalm 80:3). The gospel reading from Matthew warns us to “stay awake” and “be prepared” for the coming of the Son of Man, who will judge the living and the dead (Matthew 24:42-44).

How can we live in hope of God’s promise in this Advent season? We can start by acknowledging the brokenness of our world, where there is still violence, injustice, and suffering. We can also confess our own sins and shortcomings, and ask God for forgiveness and healing. We can then pray for God’s kingdom to come, and for His will to be done on earth as it is in heaven. We can also look for signs of God’s presence and action in our lives and in the world, and thank Him for His grace and mercy. Finally, we can prepare our hearts for the coming of Christ, by reading His word, listening to His voice, and following His commands.

Second Sunday of Advent: Peace in God’s Presence

The second reading for this Sunday is from the letter of Paul to the Romans, who greets them with “grace to you and peace from God our Father and the Lord Jesus Christ” (Romans 1:7). He also prays that they may be “filled with all joy and peace in believing” (Romans 15:13). The gospel reading from Matthew introduces John the Baptist, who proclaims “Repent, for the kingdom of heaven is at hand” (Matthew 3:2). He also prepares the way for Jesus, who will baptize with “the Holy Spirit and fire” (Matthew 3:11).

How can we experience peace in God’s presence in this Advent season? We can first repent of our sins and turn away from anything that separates us from God. We can then receive His forgiveness and grace through faith in Jesus Christ, who died for our sins and rose again. We can also invite the Holy Spirit to fill us with His power and gifts, to help us live as children of God. We can also seek God’s presence in prayer, worship, and fellowship with other believers. We can also share God’s peace with others, by being peacemakers, reconcilers, and healers in a divided world.

Third Sunday of Advent: Joy in God’s Salvation

The first reading for this Sunday is from the prophet Isaiah, who rejoices in God’s salvation: “I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation” (Isaiah 61:10). The psalmist also sings of joy: “My soul magnifies the Lord, and my spirit rejoices in God my Savior” (Psalm 146:1). The gospel reading from Matthew shows us how John the Baptist sends his disciples to ask Jesus if he is “the one who is to come” (Matthew 11:3). Jesus answers by pointing to his deeds: “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them” (Matthew 11:5).

How can we rejoice in God’s salvation in this Advent season? We can first recognize that we are saved by grace through faith in Jesus Christ, who is the fulfilment of God’s promises. We can then thank God for His love and mercy that He has shown us in Christ. We can also celebrate His mighty works in our lives and in the world, by giving Him praise and glory. We can also share His good news with others, by proclaiming His name and testifying to His power.

Finally, Fourth Sunday of Advent focuses on the theme of love:

As we draw closer to the celebration of Christmas. The readings for this Sunday reveal God’s love for us and invite us to respond with love to him and to our neighbour’s. The first reading from 2 Samuel 7:1-5, 8b-12, 14a, 16 tells us how God made a covenant with David, promising to establish his kingdom forever and to raise up a descendant who would rule over his people. This promise was fulfilled in Jesus Christ, who is the Son of David and the Son of God. The responsorial psalm from Psalm 89:2-5, 27, 29 praises God for his faithfulness and his love that endures forever. The second reading from Romans 16:25-27 proclaims the mystery of God’s plan that was revealed in Christ Jesus, through whom we receive grace and glory. The gospel reading from Luke 1:26-38 narrates the annunciation of the angel Gabriel to Mary, who was chosen by God to be the mother of his Son. Mary accepted God’s will with faith and obedience, saying “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

How can we love in this Advent season? We can love by trusting in God’s promises and his plan for us and for our world. We can love by being faithful to his covenant and his commandments. We can love by imitating Mary’s fiat or “yes” to God’s will in our lives. We can love by welcoming Jesus into our hearts and into our homes. We can love by showing compassion and kindness to our brothers and sisters, especially those who are poor or marginalized.

As we prepare for Christmas, let us remember that Advent is not just a countdown or a shopping spree. It is a sacred time to reflect on the meaning of Christ’s coming and to renew our commitment to follow him as his disciples. Let us pray that this Advent season may fill us with hope, joy, peace, and love.

I hope these Advent reflections for Christians will inspire you to make the most of this season and to draw closer to God and others. May God bless you with his grace and peace as you wait, prepare, anticipate, and celebrate the coming of Christ. Amen.


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