Peter proceeded to speak and said: “You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
Responsorial Psalm : Psalm 118:1-2, 16-17, 22-23
R. (24) This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. Give thanks to the LORD, for he is good, for his mercy endures forever. Let the house of Israel say, “His mercy endures forever.” R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. “The right hand of the LORD has struck with power; the right hand of the LORD is exalted. I shall not die, but live, and declare the works of the LORD.” R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia. The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. R. This is the day the Lord has made; let us rejoice and be glad. or: R. Alleluia.
Reading 2 : Colossians 3:1-4
Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.
Or : 1 Corinthians 5:6b-8
Brothers and sisters: Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
Sequence – Victimæ paschali laudes
Christians, to the Paschal Victim Offer your thankful praises! A Lamb the sheep redeems; Christ, who only is sinless, Reconciles sinners to the Father. Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal. Speak, Mary, declaring What you saw, wayfaring. “The tomb of Christ, who is living, The glory of Jesus’ resurrection; bright angels attesting, The shroud and napkin resting. Yes, Christ my hope is arisen; to Galilee he goes before you.” Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.
Alleluia : cf. 1 Corinthians 5:7
R. Alleluia, alleluia. Christ, our paschal lamb, has been sacrificed; let us then feast with joy in the Lord. R. Alleluia, alleluia.
Gospel : John 20:1-9
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.
Holy Week is a string of eight days that allow us an opportunity to reflect upon the shift in humanity Jesus’ sacrifice on the cross launched. It starts with Palm Sunday when Jesus enters the city of Jerusalem. The week leads us through the Last Supper, His crucifixion, and ends on Easter Sunday with His resurrection. This is the basis of Christianity, His sacrifice launched the New Covenant God promised and many had prophesied throughout the Old Testament. Each day of Holy Week allows us to peek into the heart of our Savior at intently close proximity. His love for us is reflected in every significant step toward the cross, every breath up to the last, and His resurrection.
How Holy Week Leads to Easter Sunday
Though Jesus didn’t walk the earth incarnate until He was born in Bethlehem to Mary and Joseph, He exists and works throughout the entirety of the Bible. Scripture assures us that He was present at Creation with the Father, that He is the Word, and many prophesy were specifically fulfilled during this final, holy week of Jesus’ life on earth. Each Gospel has a narrative of the last week of Jesus’ life (Matthew 21-28; Mark 11-16; Luke 19-24; John 12-21).
What Is Holy Week?
Holy Week begins on Palm Sunday and ends with Easter Sunday. During this one week, many biblical prophesies were fulfilled. Jesus came to earth to save humanity by dying on the cross on Good Friday and resurrecting on Easter Sunday. By enduring and defeating death sacrificially for us, He swung open the gates of heaven making a way for our sin to be forgiven and usher us into the presence of God (Romans 5:8).
Day 1: Triumphal Entry on Palm Sunday(March 24,2024)
On the Sunday before his death, Jesus began his trip to Jerusalem, knowing that soon he would lay down his life for our sins. Nearing the village of Bethphage, he sent two of his disciples ahead, telling them to look for a donkey and its unbroken colt. The disciples were instructed to untie the animals and bring them to him.
Then Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in Zechariah 9:9:
“Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” The crowds welcomed him by waving palm branches in the air and shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
On Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about two miles east of Jerusalem. This is where Lazarus, whom Jesus had raised from the dead, and his two sisters, Mary and Martha, lived. They were close friends of Jesus, and probably hosted Him and His disciples during their final days in Jerusalem.
Jesus’ triumphal entry is recorded in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19.
Day 2: On Monday, Jesus Clears the Temple(March 25,2024)
The following morning, Jesus returned with his disciples to Jerusalem. Along the way, he cursed a fig tree because it had failed to bear fruit. Some scholars believe this cursing of the fig tree represented God’s judgment on the spiritually dead religious leaders of Israel. Others believe the symbolism extended to all believers, demonstrating that genuine faith is more than just outward religiosity; true, living faith must bear spiritual fruit in a person’s life.
When Jesus arrived at the Temple, he found the courts full of corrupt money changers. He began overturning their tables and clearing the Temple, saying, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves” (Luke 19:46).
On Monday evening Jesus stayed in Bethany again, probably in the home of his friends, Mary, Martha, and Lazarus.
Monday’s events are recorded in Matthew 21:12–22, Mark 11:15–19, Luke 19:45-48, and John 2:13-17.
Day 3: On Tuesday, Jesus Goes to the Mount of Olives(March 26,2024)
On Tuesday morning, Jesus and his disciples returned to Jerusalem. They passed the withered fig tree on their way, and Jesus spoke to his companions about the importance of faith.
Back at the Temple, religious leaders were upset at Jesus for establishing himself as a spiritual authority. They organized an ambush with the intent to place him under arrest. But Jesus evaded their traps and pronounced harsh judgment on them, saying:
“Blind guides!…For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness…Snakes! Sons of vipers! How will you escape the judgment of hell?” (Matthew 23:24-33)
Later that afternoon, Jesus left the city and went with his disciples to the Mount of Olives, which sits due east of the Temple and overlooks Jerusalem. Here Jesus gave the Olivet Discourse, an elaborate prophecy about the destruction of Jerusalem and the end of the age. He speaks, as usual, in parables, using symbolic language about the end times events, including His Second Coming and the final judgment.
Scripture indicates that this Tuesday was also the day Judas Iscariot negotiated with the Sanhedrin, the rabbinical court of ancient Israel, to betray Jesus (Matthew 26:14-16).
After a tiring day of confrontation and warnings about the future, once again, Jesus and the disciples returned to Bethany to stay the night.
The tumultuous events of Tuesday and the Olivet Discourse are recorded in Matthew 21:23–24:51, Mark 11:20–13:37, Luke 20:1–21:36, and John 12:20–38.
Day 4: Holy Wednesday(March 27,2024)
The Bible doesn’t say what the Lord did on the Wednesday of Passion Week. Scholars speculate that after two exhausting days in Jerusalem, Jesus and his disciples spent this day resting in Bethany in anticipation of Passover.
Just a short time previously, Jesus had revealed to the disciples, and the world, that he had power over death by raising Lazarus from the grave. After seeing this incredible miracle, many people in Bethany believed that Jesus was the Son of God and put their faith in him. Also in Bethany just a few nights earlier, Lazarus’ sister Mary had lovingly anointed the feet of Jesus with expensive perfume.
Day 5: Passover and Last Supper on Maundy Thursday(March 28,2024)
Then, Jesus shared the feast of Passover with his disciples, saying:
“I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.” (Luke 22:15-16, NLT)
As the Lamb of God, Jesus was about to fulfill the meaning of Passover by giving his body to be broken and his blood to be shed in sacrifice, freeing us from sin and death. During this Last Supper, Jesus established the Lord’s Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine (Luke 22:19-20).
Later, Jesus and the disciples left the Upper Room and went to the Garden of Gethsemane, where Jesus prayed in agony to God the Father. Luke’s Gospel says that “his sweat became like great drops of blood falling down to the ground” (Luke 22:44, ESV).
Late that evening in Gethsemane, Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin. He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours, as Jesus’ trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.
Thursday’s events are recorded in Matthew 26:17–75, Mark 14:12-72, Luke 22:7-62, and John 13:1-38.
Day 6: Trial, Crucifixion, Death, and Burial on Good Friday (March 29, 2024)
Good Friday is the most difficult day of Passion Week. Christ’s journey turned treacherous and acutely painful in these final hours leading to his death.
According to Scripture, Judas Iscariot, the disciple who had betrayed Jesus, was overcome with remorse and hanged himself early Friday morning.
Meanwhile, before the third hour (9 a.m.), Jesus endured the shame of false accusations, condemnation, mockery, beatings, and abandonment. After multiple unlawful trials, he was sentenced to death by crucifixion, one of the most horrible and disgraceful methods of capital punishment known at the time.
Before Christ was led away, soldiers spit on him, tormented and mocked him, and pierced him with a crown of thorns. Then Jesus carried his own cross to Calvary where, again, he was mocked and insulted as Roman soldiers nailed him to the wooden cross.
Jesus spoke seven final statements from the cross. His first words were, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34, NIV). His last words were, “Father, into your hands I commit my spirit.” (Luke 23:46, NIV)
Then, about the ninth hour (3 p.m.), Jesus breathed his last breath and died.
By 6 p.m. Friday evening, Nicodemus and Joseph of Arimathea took Jesus’ body down from the cross and lay it in a tomb.
Friday’s events are recorded in Matthew 27:1-62, Mark 15:1-47, Luke 22:63-23:56, and John 18:28-19:37.
Day 7: Saturday in the Tomb(March 30, 2024)
Jesus’ body lay in its tomb, where it was guarded by Roman soldiers throughout the day on Saturday, which was the Sabbath. When the Sabbath ended at 6 p.m., Christ’s body was ceremonially treated for burial with spices purchased by Nicodemus:
“He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth.” (John 19: 39-40, NLT)
Nicodemus, like Joseph of Arimathea, was a member of the Sanhedrin, the court that had condemned Jesus Christ to death. For a time, both men had lived as secret followers of Jesus, afraid to make a public profession of faith because of their prominent positions in the Jewish community.
Similarly, both were deeply affected by Christ’s death. They boldly came out of hiding, risking their reputations and their lives because they had come to realize that Jesus was, indeed, the long-awaited Messiah. Together they cared for Jesus’ body and prepared it for burial.
While his physical body lay in the tomb, Jesus Christ paid the penalty for sin by offering the perfect, spotless sacrifice. He conquered death, both spiritually and physically, securing our eternal salvation:
“For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God.” (1 Peter 1:18-19, NLT)
Saturday’s events are recorded in Matthew 27:62-66, Mark 16:1, Luke 23:56, and John 19:40.
Day 8: Resurrection Sunday (March 31, 2024)
On Resurrection Sunday, or Easter, we reach the culmination of Holy Week. The resurrection of Jesus Christ is the most important event of the Christian faith. The very foundation of all Christian doctrine hinges on the truth of this account.
Early Sunday morning, several women (Mary Magdalene, Joanna, Salome, and Mary the mother of James) went to the tomb and discovered that the large stone covering the entrance had been rolled away. An angel announced:
“Don’t be afraid! I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen.” (Matthew 28:5-6, NLT) On the day of his resurrection, Jesus Christ made at least five appearances. Mark’s Gospel says the first person to see him was Mary Magdalene. Jesus also appeared to Peter, to the two disciples on the road to Emmaus, and later that day to all of the disciples except Thomas, while they were gathered in a house for prayer.
The eyewitness accounts in the Gospels provide what Christians believe to be undeniable evidence that the resurrection of Jesus Christ did indeed happen. Two millennia after his death, followers of Christ still flock to Jerusalem to see the empty tomb.
Sunday’s events are recorded in Matthew 28:1-13, Mark 16:1-14, Luke 24:1-49, and John 20:1-23.
Hey, Stop taking advice from the dark side , there is better way to lead good life . Subscribe to The Catholic
