St. Ada is a lesser-known early Christian saint venerated primarily in parts of Europe. She lived in the 7th century and is often associated with the Benedictine tradition. Ada was the abbess of a convent in France, most likely in Le Mans, where she devoted her life to the service of God and the care of her fellow sisters. Her leadership and sanctity earned her a lasting reputation of holiness.
Though not much is documented about her life, she is often remembered for her piety and dedication to her monastic community. Ada’s feast day is celebrated on December 4. As with many early saints, details of her life may be scarce, but her example as a religious leader remains significant within the Church.
St. Seraphina, also known as St. Fina, was born in 1238 in San Gimignano, Italy. She is a beloved saint known for her great patience and acceptance of suffering. Fina was afflicted with a severe and debilitating illness at a young age, which left her paralyzed. Despite her immense physical pain and the hardship of her condition, she offered her suffering to God with remarkable grace and trust in His will.
Fina’s devotion to God deepened through her suffering. She lived on a wooden board for several years, as her body was too weak to move. According to tradition, during her illness, she experienced a vision of St. Gregory the Great, who told her that she would pass away on the anniversary of his death, which she did on March 12, 1253.
One of the most well-known miracles attributed to St. Fina happened after her death. As her body was being prepared for burial, white violets bloomed on the board where she lay, and these flowers still bloom every spring in San Gimignano.
St. Fina is honored as a patron of those who suffer from chronic or terminal illnesses, and her story is one of hope, endurance, and trust in God’s providence, even in the midst of great suffering.
Daily mass readings : Thirtieth Sunday in Ordinary Time
Reading I : Jer 31:7-9
Thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.
Behold, I will bring them back
from the land of the north;
I will gather them from the ends of the world,
with the blind and the lame in their midst,
the mothers and those with child;
they shall return as an immense throng.
They departed in tears,
but I will console them and guide them;
I will lead them to brooks of water,
on a level road, so that none shall stumble.
For I am a father to Israel,
Ephraim is my first-born.
Responsorial Psalm : Ps 126:1-2, 2-3, 4-5, 6
R. (3) The Lord has done great things for us; we are filled with joy. When the LORD brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing. R. The Lord has done great things for us; we are filled with joy. Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are glad indeed. R. The Lord has done great things for us; we are filled with joy. Restore our fortunes, O LORD, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing. R. The Lord has done great things for us; we are filled with joy. Although they go forth weeping, carrying the seed to be sown, They shall come back rejoicing, carrying their sheaves. R. The Lord has done great things for us; we are filled with joy.
Reading II : Heb 5:1-6
Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son: this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek.
Alleluia : Cf. 2 Tm 1:10
R. Alleluia, alleluia. Our Savior Jesus Christ destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia.
Gospel : Mk 10:46-52
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Daily mass readings : Saturday of the Twenty-ninth Week in Ordinary Time
Reading 1: EPH 4:7-16
Brothers and sisters: Grace was given to each of us according to the measure of Christ’s gift. Therefore, it says:
He ascended on high and took prisoners captive; he gave gifts to men.
What does “he ascended” mean except that he also descended into the lower regions of the earth? The one who descended is also the one who ascended far above all the heavens, that he might fill all things.
And he gave some as Apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the Body of Christ, until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood to the extent of the full stature of Christ, so that we may no longer be infants, tossed by waves and swept along by every wind of teaching arising from human trickery, from their cunning in the interests of deceitful scheming. Rather, living the truth in love, we should grow in every way into him who is the head, Christ, from whom the whole Body, joined and held together by every supporting ligament, with the proper functioning of each part, brings about the Body’s growth and builds itself up in love.
Responsorial Psalm : PS 122:1-2, 3-4AB, 4CD-5
R. (1) Let us go rejoicing to the house of the Lord. I rejoiced because they said to me, “We will go up to the house of the LORD.” And now we have set foot within your gates, O Jerusalem. R. Let us go rejoicing to the house of the Lord. Jerusalem, built as a city with compact unity. To it the tribes go up, the tribes of the LORD. R. Let us go rejoicing to the house of the Lord. According to the decree for Israel, to give thanks to the name of the LORD. In it are set up judgment seats, seats for the house of David. R. Let us go rejoicing to the house of the Lord.
Alleluia : EZ 33:11
R. Alleluia, alleluia. I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion that he may live. R. Alleluia, alleluia.
Gospel : LK 13:1-9
Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them– do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”
And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”
Daily mass readings : Friday of the Twenty-ninth Week in Ordinary Time
Reading 1 : Eph 4:1-6
Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace; one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
Responsorial Psalm : 24:1-2, 3-4ab, 5-6
R. (see 6) Lord, this is the people that longs to see your face. The LORD’s are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. R. Lord, this is the people that longs to see your face. Who can ascend the mountain of the LORD? or who may stand in his holy place? He whose hands are sinless, whose heart is clean, who desires not what is vain. R. Lord, this is the people that longs to see your face. He shall receive a blessing from the LORD, a reward from God his savior. Such is the race that seeks for him, that seeks the face of the God of Jacob. R. Lord, this is the people that longs to see your face.
Alleluia : See Mt 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Gospel : LK 12:54-59
Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time?
“Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”
Daily mass readings: Thursday of the Twenty-ninth Week in Ordinary Time
Reading 1 : EPH 3:14-21
Brothers and sisters: I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the Church and in Christ Jesus to all generations, forever and ever. Amen.
Responsorial Psalm : PS 33:1-2, 4-5, 11-12, 18-19
R. (5b) The earth is full of the goodness of the Lord. Exult, you just, in the LORD; praise from the upright is fitting. Give thanks to the LORD on the harp; with the ten-stringed lyre chant his praises. R. The earth is full of the goodness of the Lord. For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full. R. The earth is full of the goodness of the Lord. But the plan of the LORD stands forever; the design of his heart, through all generations. Blessed the nation whose God is the LORD, the people he has chosen for his own inheritance. R. The earth is full of the goodness of the Lord. But see, the eyes of the LORD are upon those who fear him, upon those who hope for his kindness, To deliver them from death and preserve them in spite of famine. R. The earth is full of the goodness of the Lord.
Alleluia : PHIL 3:8-9
R. Alleluia, alleluia. I consider all things so much rubbish that I may gain Christ and be found in him. R. Alleluia, alleluia.
Gospel : LK 12:49-53
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”
St. Rita of Cascia (1381–1457) is a beloved saint in the Catholic Church, known as the “Saint of the Impossible” and a powerful intercessor for difficult situations. Born in Roccaporena, near Cascia, Italy, she faced many challenges throughout her life but is celebrated for her deep faith, patience, and devotion to God.
Key Aspects of St. Rita’s Life:
Marriage and Family Life: At a young age, Rita was married to an abusive man named Paolo Mancini, with whom she had two sons. Despite her husband’s harsh treatment, she maintained a peaceful and forgiving attitude, eventually leading to Paolo’s conversion before his death. After Paolo was murdered in a feud, Rita forgave his killers, even though her sons initially sought revenge. Through her prayers, they also came to forgive, and both died of illness soon after.
Religious Life: Following the deaths of her husband and sons, Rita sought to enter the Augustinian convent in Cascia. Initially, the nuns refused her due to her past association with a violent family feud. However, through prayer and persistence, Rita was eventually accepted. Her life as a nun was marked by deep humility, charity, and mystical experiences.
The Stigmata: Toward the end of her life, Rita received a partial stigmata, specifically a wound on her forehead, said to resemble the wound of Christ from the crown of thorns. She bore this wound for the remaining 15 years of her life, offering her suffering for the love of Christ and the Church.
Legacy: St. Rita is invoked as a patroness of impossible causes, marital difficulties, and those suffering from physical or emotional wounds. Her feast day is celebrated on May 22. Pilgrims visit her shrine in Cascia, and many attest to her miraculous intercessions.
St. Rita’s life is an inspiring example of forgiveness, endurance in suffering, and faith in God’s providence, even in seemingly impossible circumstances.
Daily mass readings: Wednesday of the Twenty-ninth Week in Ordinary Time
Reading 1 : EPH 3:2-12
Brothers and sisters: You have heard of the stewardship of God’s grace that was given to me for your benefit, namely, that the mystery was made known to me by revelation, as I have written briefly earlier. When you read this you can understand my insight into the mystery of Christ, which was not made known to human beings in other generations as it has now been revealed to his holy Apostles and prophets by the Spirit, that the Gentiles are coheirs, members of the same Body, and copartners in the promise in Christ Jesus through the Gospel.
Of this I became a minister by the gift of God’s grace that was granted me in accord with the exercise of his power. To me, the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ, and to bring to light for all what is the plan of the mystery hidden from ages past in God who created all things, so that the manifold wisdom of God might now be made known through the Church to the principalities and authorities in the heavens. This was according to the eternal purpose that he accomplished in Christ Jesus our Lord, in whom we have boldness of speech and confidence of access through faith in him.
Responsorial Psalm : IS 12:2-3, 4BCD, 5-6
R. (see 3) You will draw water joyfully from the springs of salvation. God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior. With joy you will draw water at the fountain of salvation. R. You will draw water joyfully from the springs of salvation. Give thanks to the LORD, acclaim his name; among the nations make known his deeds, proclaim how exalted is his name. R. You will draw water joyfully from the springs of salvation. Sing praise to the LORD for his glorious achievement; let this be known throughout all the earth. Shout with exultation, O city of Zion, for great in your midst is the Holy One of Israel! R. You will draw water joyfully from the springs of salvation.
Alleluia : MT 24:42A, 44
R. Alleluia, alleluia. Stay awake! For you do not know when the Son of Man will come. R. Alleluia, alleluia.
Gospel : LK 12:39-48
Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”
Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”
St.Marianne Cope, O.S.F. is also known as St. Marianne of Moloka’i. She was born in Germany on January 23, 1838 and spent much of her life working in Hawai’i working with lepers on the island of Moloka’i.
She was beatified in 2005 and declared a saint by Pope Benedict XVI in 2012.
Cope was born on January 23, 1838 in Heppenheim, in what was then the Grand Duchy of Hesse. Today, that region is part of Germany. She was baptized Maria Anna Barbara Koob, which was later changed to Cope.
Just a year after her birth, her family emigrated to the United States, settling in Utica. New York. Cope attended a parish school until she reached the eighth grade. By that time, her father had become an invalid and she went to work in a factory to support the family.
Her father died in 1862, and this along with her siblings maturity, permitted her to leave the factory to pursue a religious life. She became a novitiate of the Sisters of the Third Order Regular of Saint Francis based in Syracuse, New York. She took the name Marianne when she completed her formation.
German-speaking immigrants settled in large numbers in her area of New York state, so she became a teacher and later a principal at a school for immigrant children.
Cope also helped direct the opening of the first two Catholic hospitals in central New York. She arranged for students from the Geneva Medical College in New York to work at the hospital, but also stipulated that patients should be able to refuse treatment by them. It was one of the first times in history that the right of a patient to refuse treatment was recognized.
By 1883, Cope had become the Superior General of her congregation. It was at this time she received a plea for help from leprosy sufferers in Hawaii. King Kalakaua himself sent the letter asking for aid in treating patients who were isolated on the island of Moloka’i. The King had already been declined by more than 50 other religious institutes.
Mother Marianne, as she was then known, left Syracuse with six sisters to attend to the sick, and arrived on November 8,1883.
Once arrived, Mother Marianne managed a hospital on the island of O’ahu, where victims of leprosy were sent for triage. The most severe patients were sent to the island of Moloka’i.
The next year, Mother Marianne helped establish the Malulani hospital on the island of Maui.
Her tenure at Malulani hospital did not last as she was soon called back to O’ahu to deal with claims of abuse from the government-appointed administrator there. Upon arrival and following an initial investigation, Mother Marianne demanded that he resign or she would leave. The government dismissed the administrator and gave her full management of the hospital there.
Although Mother Marianne was getting older, he workload only seemed to increase. Soon, she was responsible for orphans of women who had contracted the disease as well as clergy who had contracted the disease while working with lepers.
Eventually, Mother Marianne’s work became a burden on her frail body and she was confined to a wheelchair. Despite this limitation, she continued to work tirelessly. Many noticed that despite all her years of work she never contracted leprosy herself, which many regarded as a miracle in itself.
Mother Marianne passed away on August 9, 1918 and was buried at Bishop Home.
In the years following her death, several miracles were reported in her name. In 1993, a woman was miraculously cured after multiple organ failure following prayers to Mother Marianne. The woman’s subsequent recovery was certified by the Church and Mother Marianne was beatified by Pope Benedict XVI on May 14, 2005.
After her beatification, Mother Marianne’s remains were moved to Syracuse, New York and placed in a shrine.
On December 6, 2011, an additional miracle was credited to her and approved by Benedict.
On October 21, 2012, she was officially canonized by Benedict.
Daily mass readings: Tuesday of the Twenty-ninth Week in Ordinary Time
Reading 1 : EPH 2:12-22
Brothers and sisters: You were at that time without Christ, alienated from the community of Israel and strangers to the covenants of promise, without hope and without God in the world. But now in Christ Jesus you who once were far off have become near by the Blood of Christ.
For he is our peace, he made both one and broke down the dividing wall of enmity, through his Flesh, abolishing the law with its commandments and legal claims, that he might create in himself one new person in place of the two, thus establishing peace, and might reconcile both with God, in one Body, through the cross, putting that enmity to death by it. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.
So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit.
Responsorial Psalm : PS 85:9AB-10, 11-12, 13-14
R. (see 9) The Lord speaks of peace to his people. I will hear what God proclaims; the LORD–for he proclaims peace. Near indeed is his salvation to those who fear him, glory dwelling in our land. R. The Lord speaks of peace to his people. Kindness and truth shall meet; justice and peace shall kiss. Truth shall spring out of the earth, and justice shall look down from heaven. R. The Lord speaks of peace to his people. The LORD himself will give his benefits; our land shall yield its increase. Justice shall walk before him, and salvation, along the way of his steps. R. The Lord speaks of peace to his people.
Alleluia : LK 21:36
R. Alleluia, alleluia. Be vigilant at all times and pray that you may have the strength to stand before the Son of Man. R. Alleluia, alleluia.
Gospel : LK 12:35-38
Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants.”
Views: 4
The Catholic
Join us in repenting our sins and spreading the good news of God
