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The Path to Papacy: Understanding the Pope’s Selection Process


One of the most significant events in the Catholic church is the election of a new pope. Which is steeped in centuries – old traditions and rituals. This process, known as a conclave, has evolved over time. It still remains a deep spiritual and solemn ceremony.

In this article, we will look at the steps involved in appointing a new pope, from the moment the Papal seat becomes vacant till the announcement of ” Habemus Papam”(which means we have the pope)


 The Papal Vacancy


The process starts with the declaration of Papal vacancy, which can occur either due to the death or resignation of the pope. The most recent example of a papal resignation is that of pope Benedict XVI , who
Stepped down in 2013 due to declining health and advancing age.

In case if a Pope dies , A formal period of mourning is observed, and the Vatican begins the preparation of electing the successor.


The Role of the College of Cardinals


The cardinals are high-ranking officials within the Church, appointed by the pope himself. They come from various parts of the world and represent the universal nature of the Catholic Church. The cardinals are divided into three orders: cardinal bishops, cardinal priests, and cardinal deacons, each with specific roles and responsibilities. The College of Cardinals is responsible for overseeing the election of the new pope.

Upon the death or resignation of the pope, the governance of the Church passes temporarily to the College of Cardinals, who gather at the Vatican to discuss the upcoming election. These meetings, known as general congregations, allow the cardinals to reflect on the needs of the Church and the qualities required in the new pope.


General Congregations


General congregations are a series of meetings held by the cardinals in the days leading up to the conclave. These sessions are crucial for setting the tone of the election and for ensuring that the cardinals are well-informed about the current state of the Church. During these meetings, cardinals can express their opinions, share insights, and discuss potential candidates for the papacy.

One of the key topics discussed during the general congregations is the “sede vacante” period, which refers to the time when the papal seat is vacant. The cardinals also address administrative matters and make necessary preparations for the conclave. The general congregations provide an opportunity for the cardinals to pray together, seek divine guidance, and engage in open dialogue about the future of the Church.


The Conclave: A Sacred Tradition


The conclave is the formal process by which a new pope is elected. The word “conclave” comes from the Latin “cum clave,” meaning “with a key,” signifying the locked doors behind which the election takes place. This tradition dates back to the 13th century and has been refined over the years to ensure the utmost secrecy and solemnity.

The eligible cardinals, those under the age of 80, gather in the Sistine Chapel for the conclave. The chapel is renowned for its stunning frescoes, including Michelangelo’s masterpiece, “The Last Judgment.” The setting serves as a powerful reminder of the gravity and spiritual significance of the task at hand.


The Oath of Secrecy


Before the conclave begins, the cardinals take an oath of absolute secrecy, pledging not to reveal any details of the proceedings to the outside world. This vow ensures that the election remains free from external influence and that the cardinals can vote according to their conscience. The oath is administered by the dean of the College of Cardinals, who leads the cardinals in reciting the solemn pledge.

The doors of the Sistine Chapel are then locked, and the cardinals are effectively cut off from the outside world until a new pope is chosen. This isolation allows the cardinals to focus entirely on their sacred duty and to engage in prayer and reflection without distraction.


The Voting Process


The voting process within the conclave is meticulous and follows a well-defined procedure. The cardinals vote up to four times a day, twice in the morning and twice in the afternoon, until one candidate receives the required two-thirds majority. The ballots are distributed, and each cardinal writes the name of their chosen candidate on the ballot paper. The ballot is then folded and placed in a large chalice, which serves as the receptacle for the votes.

The votes are counted by scrutineers, who are selected from among the cardinals. The ballots are carefully examined, and the results are tallied. If no candidate receives the necessary majority, the process is repeated. This cycle of voting, counting, and prayer continues until a consensus is reached.


The Election of a New Pope


When a cardinal finally receives the necessary two-thirds majority, the dean of the College of Cardinals approaches him and asks, “Do you accept your canonical election as Supreme Pontiff?” If the elected cardinal accepts, he chooses a papal name, which is a longstanding tradition dating back to Pope John II in the 6th century. The newly elected pope is then dressed in the traditional white papal vestments.

The ballots from the final round of voting are burned in a special stove, along with chemicals that produce white smoke. This white smoke, known as “fumata bianca,” rises from the chimney of the Sistine Chapel, signaling to the world that a new pope has been chosen. The waiting crowds in St. Peter’s Square erupt in joy and anticipation as they witness the historic moment.


The Announcement: “Habemus Papam”


The senior cardinal deacon then steps out onto the balcony of St. Peter’s Basilica to make the official announcement: “Habemus Papam,” meaning “We have a pope.” He introduces the new pope by his chosen name, and the new pontiff appears on the balcony to greet the people.

The new pope’s first act is to impart the “Urbi et Orbi” blessing, meaning “to the city and the world.” This blessing is a powerful symbol of the pope’s new role as the spiritual leader of the Catholic Church and a shepherd to all its members. The crowds in St. Peter’s Square, as well as millions of people watching around the world, receive the blessing with reverence and joy.


The Continuity of Leadership


The election of a new pope ensures the continuity of leadership within the Catholic Church. The new pope takes on the immense responsibility of guiding the Church, addressing its challenges, and fostering its growth. He becomes the visible head of the Church, a symbol of unity, and a source of spiritual guidance for Catholics worldwide.

The process of appointing a new pope is a testament to the enduring traditions and spiritual depth of the Catholic Church. It reflects the Church’s commitment to prayer, reflection, and discernment in choosing a leader who will carry forward the mission of Christ.


Extra info:

Throughout history, there have been numerous notable conclaves that have shaped the course of the Catholic Church. Here are a few examples:

  1. The Conclave of 1268-1271: This conclave holds the record for the longest papal election in history, lasting nearly three years. The cardinals were deadlocked and unable to reach a consensus, leading the people of Viterbo to lock them in the Palazzo dei Papi and provide only bread and water until a decision was made. This conclave ultimately resulted in the election of Pope Gregory X and led to significant reforms in the conclave process.
  2. The Conclave of 1492: This was the first conclave held in the Sistine Chapel, which has since become the traditional location for papal elections. The election of Pope Alexander VI, also known as Rodrigo Borgia, was marked by allegations of bribery and corruption. Despite the controversies, Alexander VI’s papacy had a lasting impact on the Church.
  3. The Conclave of 1846: This conclave elected Pope Pius IX, who would go on to become the longest-reigning pope in history, serving for over 31 years. His papacy was marked by significant events, including the proclamation of the dogma of the Immaculate Conception and the First Vatican Council.
  4. The Conclave of 1978: Known as the “Year of Three Popes,” 1978 saw the election of Pope John Paul I, who served for only 33 days before his sudden death. This was followed by the election of Pope John Paul II, the first non-Italian pope in over 450 years. Pope John Paul II’s papacy was one of the most influential in modern history, marked by his efforts to improve interfaith relations and his role in the fall of communism in Eastern Europe.
  5. The Conclave of 2013: This conclave elected Pope Francis, the first pope from the Americas and the first Jesuit pope. His election marked a significant moment in the Church’s history, reflecting a shift towards a more global and inclusive perspective. Pope Francis is known for his emphasis on humility, social justice, and environmental issues.

 Conclusion


In conclusion, the election of a new pope is a profound and solemn event that captures the attention of the entire world. From the initial declaration of a papal vacancy to the joyous announcement of “Habemus Papam,” the process is steeped in.


Views: 12

For You Are My God


For you are my God: you alone are my joy.
Defend me, O Lord.

You give marvellous comrades to me:
the faithful who dwell in your land. Those who
choose alien gods have chosen an alien band.

You are my portion and cup; it is you that
I claim for my prize. Your heritage is my delight,
the lot you have given me.


Views: 0

Daily mass readings March 10,2025


Daily mass readings : Monday of the First Week of Lent


Reading 1 : Leviticus 19:1-2, 11-18


The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them:
Be holy, for I, the LORD, your God, am holy.

“You shall not steal.
You shall not lie or speak falsely to one another.
You shall not swear falsely by my name,
thus profaning the name of your God.
I am the LORD.

“You shall not defraud or rob your neighbor.
You shall not withhold overnight the wages of your day laborer.
You shall not curse the deaf,
or put a stumbling block in front of the blind,
but you shall fear your God.
I am the LORD.

“You shall not act dishonestly in rendering judgment.
Show neither partiality to the weak nor deference to the mighty,
but judge your fellow men justly.
You shall not go about spreading slander among your kin;
nor shall you stand by idly when your neighbor’s life is at stake.
I am the LORD.

“You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”


Responsorial Psalm : Psalm 19:8, 9, 10, 15


R. (John 6:63b) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.


Verse Before the Gospel : 2 Corinthians 6:2b


Behold, now is a very acceptable time;
behold, now is the day of salvation.


Gospel : Matthew 25:31-46


Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”


Views: 11

O Lord Be Not Mindful


O Lord, be not mindful of our guilt
and our sins, O Lord, do not judge us
for our faults and offences.
May your merciful love be upon us.

Help your people, Lord, O God our Saviour,
deliver us for the glory of your name.

Pardon us, O Lord, all our sins,
deliver us for the glory of your name.

Praise to you, O Lord, through all ages
without end, deliver us for the glory of your name.


Views: 0

Daily mass readings for March 9, 2025


Daily mass readings : First Sunday of Lent


Reading I : Deuteronomy 26:4-10


Moses spoke to the people, saying:
“The priest shall receive the basket from you
and shall set it in front of the altar of the LORD, your God.
Then you shall declare before the Lord, your God,
‘My father was a wandering Aramean
who went down to Egypt with a small household
and lived there as an alien.
But there he became a nation
great, strong, and numerous.
When the Egyptians maltreated and oppressed us,
imposing hard labor upon us,
we cried to the LORD, the God of our fathers,
and he heard our cry
and saw our affliction, our toil, and our oppression.
He brought us out of Egypt
with his strong hand and outstretched arm,
with terrifying power, with signs and wonders;
and bringing us into this country,
he gave us this land flowing with milk and honey.
Therefore, I have now brought you the firstfruits
of the products of the soil
which you, O LORD, have given me.’
And having set them before the LORD, your God,
you shall bow down in his presence.”


Responsorial Psalm : Psalm 91:1-2, 10-11, 12-13, 14-15


R. (cf. 15b) Be with me, Lord, when I am in trouble.
You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
say to the LORD, “My refuge and fortress,
my God in whom I trust.”
R. Be with me, Lord, when I am in trouble.
No evil shall befall you,
nor shall affliction come near your tent,
For to his angels he has given command about you,
that they guard you in all your ways.
R. Be with me, Lord, when I am in trouble.
Upon their hands they shall bear you up,
lest you dash your foot against a stone.
You shall tread upon the asp and the viper;
you shall trample down the lion and the dragon.
R. Be with me, Lord, when I am in trouble.
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress;
I will deliver him and glorify him.
R. Be with me, Lord, when I am in trouble.


Reading II : Romans 10:8-13


Brothers and sisters:
What does Scripture say?
The word is near you,
in your mouth and in your heart
—that is, the word of faith that we preach—,
for, if you confess with your mouth that Jesus is Lord
and believe in your heart that God raised him from the dead,
you will be saved.
For one believes with the heart and so is justified,
and one confesses with the mouth and so is saved.
For the Scripture says,
No one who believes in him will be put to shame.
For there is no distinction between Jew and Greek;
the same Lord is Lord of all,
enriching all who call upon him.
For “everyone who calls on the name of the Lord will be saved.”


Verse Before the Gospel : Matthew 4:4b


One does not live on bread alone,
but on every word that comes forth from the mouth of God.


Gospel : Luke 4:1-13


Filled with the Holy Spirit, Jesus returned from the Jordan
and was led by the Spirit into the desert for forty days,
to be tempted by the devil.
He ate nothing during those days,
and when they were over he was hungry.
The devil said to him,
“If you are the Son of God,
command this stone to become bread.”
Jesus answered him,
“It is written, One does not live on bread alone.”
Then he took him up and showed him
all the kingdoms of the world in a single instant.
The devil said to him,
“I shall give to you all this power and glory;
for it has been handed over to me,
and I may give it to whomever I wish.
All this will be yours, if you worship me.”
Jesus said to him in reply,
“It is written
You shall worship the Lord, your God,
and him alone shall you serve.”
Then he led him to Jerusalem,
made him stand on the parapet of the temple, and said to him,
“If you are the Son of God,
throw yourself down from here, for it is written:
He will command his angels concerning you, to guard you,
and:
With their hands they will support you,
lest you dash your foot against a stone.”
Jesus said to him in reply,
“It also says,
You shall not put the Lord, your God, to the test.”
When the devil had finished every temptation,
he departed from him for a time.


Views: 10

Daily mass readings for March 8, 2025


Saturday after Ash Wednesday


Reading 1 : Isaiah 58:9b-14


Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
“”Repairer of the breach,”” they shall call you,
“”Restorer of ruined homesteads.””

If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD’s holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice–
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.


Responsorial Psalm : Psalm 86:1-2, 3-4, 5-6


R. (11ab) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.


Verse Before the Gospel : Ezekiel 33:11


I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.


Gospel : Luke 5:27-32


Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”


Views: 19

Give Me Thy Heart


“Give me thy heart,” says the Father above.
No gift so precious to Him as our love;
softly he whispers wherever thou art:
“Gratefully trust me and give me thy heart.”

“Give me thy heart, give me thy heart.”
Hear the soft whisper, wherever thou art;
from this dark world, he would draw thee apart
speaking so tenderly, “Give me thy heart.”

“Give me thy heart,” says the Saviour of all,
calling in mercy again and again;
“Turn now from sin and evil depart
have I not died for thee? Give me thy heart.”

“Give me thy heart,” says the Spirit divine,
“All that thou hast to my keeping resign;
grace more abounding is mine to impart
make full surrender and give me thy heart.”



Views: 0

Daily mass readings for March 7 ,2025


Friday after Ash Wednesday


Reading 1 : Isaiah 58:1-9a


Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“”Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?””

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!


Responsorial Psalm : Psalm 51:3-4, 5-6ab, 18-19


R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.


Verse Before the Gospel : Amos 5:14


Seek good and not evil so that you may live,
and the Lord will be with you.


Gospel : Matthew 9:14-15


The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”


Views: 12

Daily mass readings for March 6,2025


Thursday after Ash Wednesday


Reading 1 : Deuteronomy 30:15-20


Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”


Responsorial Psalm : Psalm 1:1-2, 3, 4 and 6


R. (40:5a)  Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.


Verse Before the Gospel : Matthew 4:17


Repent, says the Lord;
the Kingdom of heaven is at hand.


Gospel : Luke 9:22-25


Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”


Views: 8

Daily mass readings for Ash wednesday


Ash Wednesday


Reading 1 : Joel 2:12-18


Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?'”

Then the LORD was stirred to concern for his land
and took pity on his people.


Responsorial Psalm : Psalm 51:3-4, 5-6ab, 12-13, 14 and 17


R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.


Reading 2 : 2 Corinthians 5:20—6:2


Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:

In an acceptable time I heard you,
and on the day of salvation I helped you.

Behold, now is a very acceptable time;
behold, now is the day of salvation.


Verse Before the Gospel : Psalm 95:8


If today you hear his voice,
harden not your hearts.


Gospel : Matthew 6:1-6, 16-18


Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”


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