Untrustworthy sources say he was probably born at Montpellier, France, son of the governor there. He was orphaned when he was twenty. He went on pilgrimage to Rome and devoted himself to caring for the victims of a plague that was ravaging Italy. He became a victim himself at Piacenza but recovered and was reputed to have performed many miracles of healing.
On his return to Montpellier, he was imprisoned for five years as a spy in pilgrim’s disguise when his uncle, who was governor, ordered him imprisoned (His uncle failed to recognize him, and Roch failed to identify himself.) Roch died in prison and was only then identified as the former governor’s son by a birthmark in the form of a cross on his chest. Another biographer says that he was arrested as a spy at Angers, Lombardi, and died in prison there.
When miracles were reported at his intercession after his death, a popular cult developed and he is invoked against pestilence and plague. He is also the patron of invalids. He is known as Rocco in Italy and Roque in Spain. His feast day is August 16th.
St. Emma, also known as Emma of Lesum, or Emma of Stiepel, lived in the city that is Bremen today. She is the first female inhabitant of the city to be known by name.
Emma lived in the early 11th century, and was born into the Immedinger family. The Immedingers were Saxon nobility descended from the legendary King Widuking, who fought againt Charlemange.
Emma’s father was a count, and her brother a bishop (Meinwerk of Paderborn). She married Liudger, the son of a Saxon duke. Their marriage resulted in one child, a boy named Imad. He would become bishop of Paderborn in 1051.
Little specific information about St. Emma survives. Legend states that she had a violent temper when she was young.
Emma’s husband made a visit to Russia in 1011, fell ill and died. Following this tragedy, Emma withdrew into her faith. Her temperament became mild. She was a great benefactor of churches, establishing many small parishes. She donated to the Bremen Cathedral. Her concern for the poor was legendary.
After her death, she was buried in a tomb in Bremen Cathedral. her tomb was opened. Her body had turned to dust exception for her right hand, which she used to give gifts. Her intact hand was sent to the abbey of St. Ludger at Werden.
She was venerated as a saint following her death, but there are no official dates for her beatification or canonization. She has two known feast days, December 3, which is the recorded date of her death in 1038, and April 19.
Daily mass readings : Second Sunday in Ordinary Time
Reading 1 : 1 Sm 3:3b-10, 19
Samuel was sleeping in the temple of the LORD where the ark of God was. The LORD called to Samuel, who answered, “Here I am.” Samuel ran to Eli and said, “Here I am. You called me.” “I did not call you, ” Eli said. “Go back to sleep.” So he went back to sleep. Again the LORD called Samuel, who rose and went to Eli. “Here I am, ” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the LORD was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening.” When Samuel went to sleep in his place, the LORD came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the LORD was with him, not permitting any word of his to be without effect.
Responsorial Psalm : Ps 40:2, 4, 7-8, 8-9, 10
R. (8a and 9a) Here am I, Lord; I come to do your will. I have waited, waited for the LORD, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God. R. Here am I, Lord; I come to do your will. Sacrifice or offering you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, “Behold I come.” R. Here am I, Lord; I come to do your will. “In the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart!” R. Here am I, Lord; I come to do your will. I announced your justice in the vast assembly; I did not restrain my lips, as you, O LORD, know. R. Here am I, Lord; I come to do your will.
Reading II : 1 Cor 6:13c-15a, 17-20
Brothers and sisters: The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power.
Do you not know that your bodies are members of Christ? But whoever is joined to the Lord becomes one Spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body.
Alleluia : Jn 1:41, 17b
R. Alleluia, alleluia. We have found the Messiah: Jesus Christ, who brings us truth and grace. R. Alleluia, alleluia.
Gospel : Jn 1:35-42
John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” — which translated means Teacher —, “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. He first found his own brother Simon and told him, “We have found the Messiah” — which is translated Christ —. Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” — which is translated Peter.
St. Gertrude the Great, or St. Gertrude of Helfta, was born on January 6, 1256 in Germany. She eventually chose to follow the Lord by pursuing a vocation as a Benedictine Nun. Her deep relationship with the Lord in prayer led to her being hailed as a mystic. She was also regarded as a great theologian.
Although little is known about Gertrude’s childhood, it is widely accepted that at just four-years-old, she was enrolled in the Cistercian monastery school of Helfta in Saxony, under the governance of Abbess Gertrude of Hackerborn.
The Cistercian movement was an effort to bring the Benedictine religious community back to a stricter and more faithful adherence to the original “Rule” or way of life encouraged by St Benedict. Some sources speculate that Gertrude’s parents offered their child as an oblate, a lay person especially dedicated to God or to God’s service, while others believe she may have entered the monastery school as an orphan.
St. Mechtilde, the younger sister of the Abbess Gertrude, took care of young Gertrude. Gertrude and Mechtilde had a strong bond that only grew deeper with time, allowing Mechtilde to have a great influence over Gertrude.
Gertrude, known for being charming and able to win people over, entered the Benedictine Order at Helfta and became a nun. She devoted herself to her studies, and received an education in many different subjects. Gertrude was both fluent in Latin and very familiar with scripture and works from the Fathers of the Church, including Augustine.
In 1281, 25-year-old Gertrude experienced her first series of visions that would continue until the day she passed away. Her visions altered her life and she saw this moment as her new birth. Her priorities turned away from secular teachings and focuses more on studying Scripture and theology. Her life became full with this awakening and she was an enthusiastic student, writing for the spiritual benefit of others.
Gertrude once had a vision on the feast of John the Evangelist, described in Gertrude’s writings. As she rested her head near Jesus’ wound on his side, she could hear the beating of his heart. She asked St. John if he, too, felt the beating of Jesus’ Divine Heart on the night of the Last Supper. He told her he was saving this revelation for a time when the world needed it to rekindle its love.
She went on to become one of the great mystics of the 13th century. Along with St. Mechtilde, she practiced what is known as “nuptial mysticism,” seeing herself as the bride of Christ. She embraced charity for both rich and poor, she was a simple woman with a deep solidarity with those not yet ready for the beatific vision, who are still being purified in the state of repose known as purgatory.
Gertrude assisted at the deathbeds and mourned for the loss of both Abbess Gertrude of Hackeborn in 1291 and her dearly loved St. Mechtilde in 1298. Gertrude’s health began to deteriorate, but she continued to only show her love for the Lord.
“Until the age of 25, I was a blind and insane woman… but you, Jesus, deigned to grant me the priceless familiarity of your friendship by opening to me in every way that most noble casket of your divinity, which is your divine Heart, and offering me in great abundance all your treasures contained in it”.
On November 17, 1301, Gertrude passed away a virgin and joined her Bridegroom forever.
Throughout her life, Gertrude produced numerous writings, although only a few still exists today. One of her longest surviving works is Legatus Memorialis Abundantiae Divinae Pietatis (The Herald of Divine Love). Her other standing works include, her collection of Spiritual Exercises and Preces Gertrudianae (Gertrudian Prayers).
The Herald of Divine Love is composed of five different books. Book two is the core of the work, and was written solely by Gertrude. It is a notable piece of writing, because it includes detailed descriptions of Gertrude’s visions and a veneration of Christ’s heart. The other four books are believed to have been composed by other nuns.
Although Gertrude was never formally canonized, Rome approved a liturgical office of prayer and readings in her honor. To separate her from Abbess Gertrude of Hackeborn, Pope Benedict XIV gave her the title, “the Great,” making her the only woman saint to be called, “the Great.”
St. Gertrude the Great is the Patroness of the West Indies and she is often invoked for souls in purgatory. Her feast day is celebrated on November 16.
Daily mass readings : Saturday of the First Week in Ordinary Time
Reading I : 1 Sm 9:1-4, 17-19; 10:1
There was a stalwart man from Benjamin named Kish, who was the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite. He had a son named Saul, who was a handsome young man. There was no other child of Israel more handsome than Saul; he stood head and shoulders above the people.
Now the asses of Saul’s father, Kish, had wandered off. Kish said to his son Saul, “Take one of the servants with you and go out and hunt for the asses.” Accordingly they went through the hill country of Ephraim, and through the land of Shalishah. Not finding them there, they continued through the land of Shaalim without success. They also went through the land of Benjamin, but they failed to find the animals.
When Samuel caught sight of Saul, the LORD assured him, “This is the man of whom I told you; he is to govern my people.”
Saul met Samuel in the gateway and said, “Please tell me where the seer lives.” Samuel answered Saul: “I am the seer. Go up ahead of me to the high place and eat with me today. In the morning, before dismissing you, I will tell you whatever you wish.”
Then, from a flask he had with him, Samuel poured oil on Saul’s head; he also kissed him, saying: “The LORD anoints you commander over his heritage. You are to govern the LORD’s people Israel, and to save them from the grasp of their enemies roundabout.
“This will be the sign for you that the LORD has anointed you commander over his heritage.”
Responsorial Psalm : 21:2-3, 4-5, 6-7
R. (2a) Lord, in your strength the king is glad. O LORD, in your strength the king is glad; in your victory how greatly he rejoices! You have granted him his heart’s desire; you refused not the wish of his lips. R. Lord, in your strength the king is glad. For you welcomed him with goodly blessings, you placed on his head a crown of pure gold. He asked life of you: you gave him length of days forever and ever. R. Lord, in your strength the king is glad. Great is his glory in your victory; majesty and splendor you conferred upon him. For you made him a blessing forever; you gladdened him with the joy of your face. R. Lord, in your strength the king is glad.
Alleluia : Lk 4:18
R. Alleluia, alleluia. The Lord sent me to bring glad tidings to the poor and to proclaim liberty to captives. R. Alleluia, alleluia.
Gospel : Mk 2:13-17
Jesus went out along the sea. All the crowd came to him and he taught them. As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. Jesus said to him, “Follow me.” And he got up and followed Jesus. While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. Some scribes who were Pharisees saw that Jesus was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”
Daily mass readings: Friday of the First Week in Ordinary Time
Reading I : 1 Sm 8:4-7, 10-22a
All the elders of Israel came in a body to Samuel at Ramah and said to him, “Now that you are old, and your sons do not follow your example, appoint a king over us, as other nations have, to judge us.”
Samuel was displeased when they asked for a king to judge them. He prayed to the LORD, however, who said in answer: “Grant the people’s every request. It is not you they reject, they are rejecting me as their king.”
Samuel delivered the message of the LORD in full to those who were asking him for a king. He told them: “The rights of the king who will rule you will be as follows: He will take your sons and assign them to his chariots and horses, and they will run before his chariot. He will also appoint from among them his commanders of groups of a thousand and of a hundred soldiers. He will set them to do his plowing and his harvesting, and to make his implements of war and the equipment of his chariots. He will use your daughters as ointment makers, as cooks, and as bakers. He will take the best of your fields, vineyards, and olive groves, and give them to his officials. He will tithe your crops and your vineyards, and give the revenue to his eunuchs and his slaves. He will take your male and female servants, as well as your best oxen and your asses, and use them to do his work. He will tithe your flocks and you yourselves will become his slaves. When this takes place, you will complain against the king whom you have chosen, but on that day the LORD will not answer you.”
The people, however, refused to listen to Samuel’s warning and said, “Not so! There must be a king over us. We too must be like other nations, with a king to rule us and to lead us in warfare and fight our battles.” When Samuel had listened to all the people had to say, he repeated it to the LORD, who then said to him, “Grant their request and appoint a king to rule them.”
Responsorial Psalm : 89:16-17, 18-19
R. (2) For ever I will sing the goodness of the Lord. Blessed the people who know the joyful shout; in the light of your countenance, O LORD, they walk. At your name they rejoice all the day, and through your justice they are exalted. R. For ever I will sing the goodness of the Lord. For you are the splendor of their strength, and by your favor our horn is exalted. For to the LORD belongs our shield, and to the Holy One of Israel, our King. R. For ever I will sing the goodness of the Lord.
Alleluia : Lk 7:16
R. Alleluia, alleluia. A great prophet has arisen in our midst and God has visited his people. R. Alleluia, alleluia.
Gospel : Mk 2:1-12
When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to him, “Child, your sins are forgiven.” Now some of the scribes were sitting there asking themselves, “Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?” Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? But that you may know that the Son of Man has authority to forgive sins on earth” –he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.”
The man who would become St. Damien of Molokai, was born in rural Belgium, on January 3, 1840. His name was Jozef De Veuster, and he was the youngest of seven children. Growing up on the farm, Jozef was prepared to take over for his family, but he did not want the responsibility. Instead, he wanted to follow his older brother and two sisters who took religious vows.
Jozef attended school until the age of 13 when his help was needed on the family farm full-time. He aided his family until he was old enough to enter the Congregation of the Sacred Hearts of Jesus and Mary. He took the name Damien, after a sixth century martyr.
In 1864, Damien’s brother who was also in the same order of religious, was ordered to Hawaii. But his brother became ill, so Br. Damien offered to go in his place.
The brothers worried that Br. Damien was too uneducated to become a priest, although he was not considered unintelligent. Br. Damien demonstrated his ability by quickly learning Latin from his brother. He was also devoted in prayer, Br. Damien prayed each day before an icon of Saint Francis Xavier to be sent on a mission.
Eventually, his religious brothers agreed to send him and have him ordained.
Br. Damien arrived in Hawaii in March 1864, and was ordained as a priest on the island of Hawaii two months later. For nine years, he worked on the island as a priest, leading an important, yet undistinguished life.
In 1866, Hawaii established a leper colony on the Kalaupapa Peninsula. It was still mistakenly believed that leprosy was highly contagious. This belief resulted in the forced quarantine of leprosy patients.
These people still needed spiritual and medical care, so to Fr. Damien discerned his call to serve them. In 1873, Fr. Damien made the trip to be with these people in their colony.
Upon arrival, he found the colony was poorly maintained. Anarchy reigned among the people living there. Many patients required treatment but had nobody to care for them. Other patients took to drinking and became severe alcoholics. Every kind of immorality and misbehavior was on display in the lawless colony. There was no law or order.
Fr. Damien realized the people needed leadership, so he provided it. He asked people to come together to build houses and schools and eventually the parish church, St. Philomena. The church still stands today.
The sick were cared for and the dead buried. Order and routine made the colony livable. Fr. Damien personally provided much of the care the people needed.
He was supposed to only work in the colony for a time then he would be replaced by one of three other volunteers for the work. But the leper colony was to become his permanent home. After working with the people for a time Fr. Damien grew attached to the people and his work. He asked permission to stay at the colony to serve. His request was granted.
Leprosy is not as contagious as most people of the period assumed, however five percent of the human population is susceptible. The disease can also take several years to show symptoms.
Fr. Daminen became one of those people. He contracted leprosy in 1885, after several years of work. He realized he had the disease when he placed his foot into scalding water by accident, but felt no pain. This was a common way by which people discovered they were infected. Leprosy attacks nerve endings and a victim may hurt themselves but not feel any pain.
Fr. Damien continued his work, despite his illness, which slowly took over his body. He derived strength from prayer and devotion. He often went to the cemetery to pray the Rosary or spent time in the presence of the Eucharist. “It is at the foot of the altar that we find the strength we need in our isolation,” he wrote.
By all accounts, Fr. Daminen was courageous, headstrong and resilient. His personal toughness served to inspire others. He was also reportedly very happy, a common phenomenon for those who pray and work hard to serve others and the Lord.
After sixteen years in the colony, Fr. Damien succumbed to leprosy on April 15, 1889. He was first buried nearby, then his remains were transferred to Belgium in 1936. His right hand was returned to Hawaii in 1995 to be reburied in his original grave at Molokai.
He was beatified by Pope John Paul II in Brussels, Belgium on June 4, 1995. His sainthood was confirmed on October 11, 2009 by Pope Benedict XVI. His feast day is May 10.
The day of his passing, April 15, is a minor statewide holiday in Hawaii.
Saint Damien is the patron saint of people suffering from leprosy.
Daily mass readings : Thursday of the First Week in Ordinary Time
Reading I : 1 Sm 4:1-11
The Philistines gathered for an attack on Israel. Israel went out to engage them in battle and camped at Ebenezer, while the Philistines camped at Aphek. The Philistines then drew up in battle formation against Israel. After a fierce struggle Israel was defeated by the Philistines, who slew about four thousand men on the battlefield. When the troops retired to the camp, the elders of Israel said “Why has the LORD permitted us to be defeated today by the Philistines? Let us fetch the ark of the Lord from Shiloh that it may go into battle among us and save us from the grasp of our enemies.”
So the people sent to Shiloh and brought from there the ark of the LORD of hosts, who is enthroned upon the cherubim. The two sons of Eli, Hophni and Phinehas, were with the ark of God. When the ark of the LORD arrived in the camp, all Israel shouted so loudly that the earth resounded. The Philistines, hearing the noise of shouting, asked, “What can this loud shouting in the camp of the Hebrews mean?” On learning that the ark of the LORD had come into the camp, the Philistines were frightened. They said, “Gods have come to their camp.” They said also, “Woe to us! This has never happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods that struck the Egyptians with various plagues and with pestilence. Take courage and be manly, Philistines; otherwise you will become slaves to the Hebrews, as they were your slaves. So fight manfully!” The Philistines fought and Israel was defeated; every man fled to his own tent. It was a disastrous defeat, .in which Israel lost thirty thousand foot soldiers. The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, were among the dead.
Responsorial Psalm : 44:10-11, 14-15, 24-25
R. (27b) Redeem us, Lord, because of your mercy. Yet now you have cast us off and put us in disgrace, and you go not forth with our armies. You have let us be driven back by our foes; those who hated us plundered us at will. R. Redeem us, Lord, because of your mercy. You made us the reproach of our neighbors, the mockery and the scorn of those around us. You made us a byword among the nations, a laughingstock among the peoples. R. Redeem us, Lord, because of your mercy. Why do you hide your face, forgetting our woe and our oppression? For our souls are bowed down to the dust, our bodies are pressed to the earth. R. Redeem us, Lord, because of your mercy.
Alleluia : See Mt 4:23
R. Alleluia, alleluia. Jesus preached the Gospel of the Kingdom and cured every disease among the people. R. Alleluia, alleluia.
Gospel : Mk 1:40-45
A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere.
Daily mass readings: Wednesday of the First Week in Ordinary Time
Reading I : 1 Sm 3:1-10, 19-20
During the time young Samuel was minister to the LORD under Eli, a revelation of the LORD was uncommon and vision infrequent. One day Eli was asleep in his usual place. His eyes had lately grown so weak that he could not see. The lamp of God was not yet extinguished, and Samuel was sleeping in the temple of the LORD where the ark of God was. The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am. You called me.” “I did not call you,” Eli said. “Go back to sleep.” So he went back to sleep. Again the LORD called Samuel, who rose and went to Eli. “Here I am,” he said. “You called me.” But Eli answered, “I did not call you, my son. Go back to sleep.” At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the LORD was calling the youth. So Eli said to Samuel, “Go to sleep, and if you are called, reply, ‘Speak, LORD, for your servant is listening.’” When Samuel went to sleep in his place, the LORD came and revealed his presence, calling out as before, “Samuel, Samuel!” Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the LORD was with him, not permitting any word of his to be without effect. Thus all Israel from Dan to Beersheba came to know that Samuel was an accredited prophet of the LORD.
Responsorial Psalm : 40:2 and 5, 7-8a, 8b-9, 10
R. (8a and 9a) Here am I, Lord; I come to do your will. I have waited, waited for the LORD, and he stooped toward me and heard my cry. Blessed the man who makes the LORD his trust; who turns not to idolatry or to those who stray after falsehood. R. Here am I, Lord; I come to do your will. Sacrifice or oblation you wished not, but ears open to obedience you gave me. Burnt offerings or sin-offerings you sought not; then said I, “Behold I come.” R. Here am I, Lord; I come to do your will. “In the written scroll it is prescribed for me. To do your will, O my God, is my delight, and your law is within my heart!” R. Here am I, Lord; I come to do your will. I announced your justice in the vast assembly; I did not restrain my lips, as you, O LORD, know. R. Here am I, Lord; I come to do your will.
Alleluia : Jn 10:27
R. Alleluia, alleluia. My sheep hear my voice, says the Lord. I know them, and they follow me. R. Alleluia, alleluia.
Gospel : Mk 1:29-39
On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.
Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, “Everyone is looking for you.” He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.
St. Rosalia, daughter of Sinibald, Lord of Roses and Quisquina, was a descendant of the great Charlemagne. She was born at Palermo in Sicily. In her youth, her heart turned from earthly vanities to God. She left her home and took up her abode in a cave, on the walls of which she wrote these words: “I, Rosalia, daughter of Sinibald, Lord of Roses and Quisquina, have taken the resolution to live in this cave for the love of my Lord, Jesus Christ.” She remained there entirely hidden from the world.
She practiced great mortifications and lived in constant communion with God. Afterward she transferred her abode to Mount Pellegrino, about three miles from Palermo, in order to triumph entirely over the instincts of flesh and blood, in sight of her paternal home. She is said to have appeared after death and to have revealed that she spent several years in a little excavation near the grotto. She died alone, in 1160, ending her strange and wonderful life unknown to the world. Her body was discovered several centuries later, in 1625, during the pontificate of Pope Urban VIII. Her feast day is September 4th.
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