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The Nativity of the Lord (Christmas) Vigil Mass

Reading I : Is 62:1-5

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Nations shall behold your vindication,
    and all the kings your glory;
you shall be called by a new name
    pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
    a royal diadem held by your God.
No more shall people call you “Forsaken,”
    or your land “Desolate,”
but you shall be called “My Delight,”
    and your land “Espoused.”
For the LORD delights in you
    and makes your land his spouse.
As a young man marries a virgin,
    your Builder shall marry you;
and as a bridegroom rejoices in his bride
    so shall your God rejoice in you.

Responsorial Psalm: Ps 89:4-5, 16-17, 27, 29

R. (2a) For ever I will sing the goodness of the Lord.
I have made a covenant with my chosen one,
   I have sworn to David my servant:
Forever will I confirm your posterity
   and establish your throne for all generations.
R. For ever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
   in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
   and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
He shall say of me, “You are my father,
   my God, the rock, my savior.”
Forever I will maintain my kindness toward him,
   and my covenant with him stands firm.
R. For ever I will sing the goodness of the Lord.

Reading II : Acts 13:16-17, 22-25

When Paul reached Antioch in Pisidia and entered the synagogue,
he stood up, motioned with his hand, and said,
“Fellow Israelites and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors
and exalted the people during their sojourn in the
land of Egypt.
With uplifted arm he led them out of it.
Then he removed Saul and raised up David as king;
of him he testified,
‘I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.’
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’”

Alleluia :

R. Alleluia, alleluia.
Tomorrow the wickedness of the earth will be destroyed:
the Savior of the world will reign over us.
R. Alleluia, alleluia.

Gospel : Mt 1:1-25

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,

Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile,
fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

Or Mt 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

Mass readings for The Nativity of the Lord (Christmas) Mass during the Night

Readings for the Vigil mass

Readings for the Mass at Dawn

Readings for the mass during the day

The Nativity of the Lord (Christmas) Mass during the Night

Reading I : Is 9:1-6

The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.
For every boot that tramped in battle,
every cloak rolled in blood,
will be burned as fuel for flames.
For a child is born to us, a son is given us;
upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,
Father-Forever, Prince of Peace.
His dominion is vast
and forever peaceful,
from David’s throne, and over his kingdom,
which he confirms and sustains
by judgment and justice,
both now and forever.
The zeal of the LORD of hosts will do this!

Responsorial Psalm : Ps 96: 1-2, 2-3, 11-12, 13.

R. (Lk 2:11) Today is born our Savior, Christ the Lord.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Today is born our Savior, Christ the Lord.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Today is born our Savior, Christ the Lord.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. Today is born our Savior, Christ the Lord.
They shall exult before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. Today is born our Savior, Christ the Lord.

Reading II : Ti 2:11-14

Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.

Alleluia : Lk 2:10-11

R. Alleluia, alleluia.
I proclaim to you good news of great joy:
today a Savior is born for us,
Christ the Lord.
R. Alleluia, alleluia.

Gospel : Lk 2:1-14

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.”

Mass readings for The Nativity of the Lord (Christmas) Mass during the Day

Readings for the Vigil mass

Readings for the mass during the Night

Readings for the Mass at Dawn

The Nativity of the Lord (Christmas) Mass during the Day

Reading I : Is 52:7-10

How beautiful upon the mountains
       are the feet of him who brings glad tidings,
   announcing peace, bearing good news,
       announcing salvation, and saying to Zion,
       “Your God is King!”

   Hark! Your sentinels raise a cry,
       together they shout for joy,
   for they see directly, before their eyes,
       the LORD restoring Zion.
   Break out together in song,
       O ruins of Jerusalem!
   For the LORD comforts his people,
       he redeems Jerusalem.
   The LORD has bared his holy arm
       in the sight of all the nations;
   all the ends of the earth will behold
       the salvation of our God.

Responsorial Psalm : Ps 98:1, 2-3, 3-4, 5-6.

R. (3c) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.

Reading II : Heb 1:1-6

Brothers and sisters:
In times past, God spoke in partial and various ways
to our ancestors through the prophets;
in these last days, he has spoken to us through the Son,
whom he made heir of all things
and through whom he created the universe,
who is the refulgence of his glory,
the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say:
You are my son; this day I have begotten you?
Or again:
I will be a father to him, and he shall be a son to me?
And again, when he leads the firstborn into the world, he says:
Let all the angels of God worship him.

Alleluia

R. Alleluia, alleluia.
A holy day has dawned upon us.
Come, you nations, and adore the Lord.
For today a great light has come upon the earth.
R. Alleluia, alleluia.

Gospel : Jn 1:1-18

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only Son, God, who is at the Father’s side,
has revealed him.

OR : Jn 1:1-5, 9-14

In the beginning was the Word,
       and the Word was with God,
       and the Word was God.
   He was in the beginning with God.
   All things came to be through him,
       and without him nothing came to be.
   What came to be through him was life,
       and this life was the light of the human race;
   the light shines in the darkness,
       and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
   He was in the world,
       and the world came to be through him,
       but the world did not know him.
   He came to what was his own,
       but his own people did not accept him.

Mass readings for the nativity of the Lord Mass at Dawn

Readings for the Vigil mass

Readings for the mass during the Night

Readings for the mass during the day

The Nativity of the Lord (Christmas) Mass at Dawn

Reading I: Is 62:11-12

See, the LORD proclaims
to the ends of the earth:
say to daughter Zion,
your savior comes!
Here is his reward with him,
his recompense before him.
They shall be called the holy people,
the redeemed of the LORD,
and you shall be called “Frequented,”
a city that is not forsaken.

Responsorial Psalm: Ps 97:1, 6, 11-12.

R. A light will shine on us this day: the Lord is born for us.
The LORD is king; let the earth rejoice;
let the many isles be glad.
The heavens proclaim his justice,
and all peoples see his glory.
R. A light will shine on us this day: the Lord is born for us.
Light dawns for the just;
and gladness, for the upright of heart.
Be glad in the LORD, you just,
and give thanks to his holy name.
R. A light will shine on us this day: the Lord is born for us.

Reading II : Ti 3:4-7

Beloved:
When the kindness and generous love
of God our savior appeared,

not because of any righteous deeds we had done
but because of his mercy,
He saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Alleluia: Lk 2:14

R. Alleluia, alleluia.
Glory to God in the highest,
and on earth peace to those
on whom his favor rests.
R. Alleluia, alleluia.

Gospel: Lk 2:15-20

When the angels went away from them to heaven,
the shepherds said to one another,
“Let us go, then, to Bethlehem
to see this thing that has taken place,
which the Lord has made known to us.”
So they went in haste and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.

Advent Reflections for Christians

Advent Reflections

Advent is a season of hope, anticipation, and preparation for the coming of Christ. It is a time to recall our faith history, to renew our longing for the Savior, and to rejoice in His presence among us. Advent is also a time to reflect on how we can live out our Christian calling in a broken world that needs God’s light and love.

In this blog , I will share some Advent reflections based on the scripture readings for each Sunday of Advent. I hope these reflections will inspire you to deepen your relationship with Christ and to share His hope with others.

First Sunday of Advent: Hope in God’s Promise

The first reading for this Sunday is from the prophet Isaiah, who speaks of a vision of peace and harmony among all nations, when they will “beat their swords into plowshares” and “nation shall not lift up sword against nation” (Isaiah 2:4). This vision is a promise of God’s future reign, when He will establish justice and righteousness on earth. The psalmist echoes this hope, asking God to “let your face shine, that we may be saved” (Psalm 80:3). The gospel reading from Matthew warns us to “stay awake” and “be prepared” for the coming of the Son of Man, who will judge the living and the dead (Matthew 24:42-44).

How can we live in hope of God’s promise in this Advent season? We can start by acknowledging the brokenness of our world, where there is still violence, injustice, and suffering. We can also confess our own sins and shortcomings, and ask God for forgiveness and healing. We can then pray for God’s kingdom to come, and for His will to be done on earth as it is in heaven. We can also look for signs of God’s presence and action in our lives and in the world, and thank Him for His grace and mercy. Finally, we can prepare our hearts for the coming of Christ, by reading His word, listening to His voice, and following His commands.

Second Sunday of Advent: Peace in God’s Presence

The second reading for this Sunday is from the letter of Paul to the Romans, who greets them with “grace to you and peace from God our Father and the Lord Jesus Christ” (Romans 1:7). He also prays that they may be “filled with all joy and peace in believing” (Romans 15:13). The gospel reading from Matthew introduces John the Baptist, who proclaims “Repent, for the kingdom of heaven is at hand” (Matthew 3:2). He also prepares the way for Jesus, who will baptize with “the Holy Spirit and fire” (Matthew 3:11).

How can we experience peace in God’s presence in this Advent season? We can first repent of our sins and turn away from anything that separates us from God. We can then receive His forgiveness and grace through faith in Jesus Christ, who died for our sins and rose again. We can also invite the Holy Spirit to fill us with His power and gifts, to help us live as children of God. We can also seek God’s presence in prayer, worship, and fellowship with other believers. We can also share God’s peace with others, by being peacemakers, reconcilers, and healers in a divided world.

Third Sunday of Advent: Joy in God’s Salvation

The first reading for this Sunday is from the prophet Isaiah, who rejoices in God’s salvation: “I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation” (Isaiah 61:10). The psalmist also sings of joy: “My soul magnifies the Lord, and my spirit rejoices in God my Savior” (Psalm 146:1). The gospel reading from Matthew shows us how John the Baptist sends his disciples to ask Jesus if he is “the one who is to come” (Matthew 11:3). Jesus answers by pointing to his deeds: “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them” (Matthew 11:5).

How can we rejoice in God’s salvation in this Advent season? We can first recognize that we are saved by grace through faith in Jesus Christ, who is the fulfilment of God’s promises. We can then thank God for His love and mercy that He has shown us in Christ. We can also celebrate His mighty works in our lives and in the world, by giving Him praise and glory. We can also share His good news with others, by proclaiming His name and testifying to His power.

Finally, Fourth Sunday of Advent focuses on the theme of love:

As we draw closer to the celebration of Christmas. The readings for this Sunday reveal God’s love for us and invite us to respond with love to him and to our neighbour’s. The first reading from 2 Samuel 7:1-5, 8b-12, 14a, 16 tells us how God made a covenant with David, promising to establish his kingdom forever and to raise up a descendant who would rule over his people. This promise was fulfilled in Jesus Christ, who is the Son of David and the Son of God. The responsorial psalm from Psalm 89:2-5, 27, 29 praises God for his faithfulness and his love that endures forever. The second reading from Romans 16:25-27 proclaims the mystery of God’s plan that was revealed in Christ Jesus, through whom we receive grace and glory. The gospel reading from Luke 1:26-38 narrates the annunciation of the angel Gabriel to Mary, who was chosen by God to be the mother of his Son. Mary accepted God’s will with faith and obedience, saying “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

How can we love in this Advent season? We can love by trusting in God’s promises and his plan for us and for our world. We can love by being faithful to his covenant and his commandments. We can love by imitating Mary’s fiat or “yes” to God’s will in our lives. We can love by welcoming Jesus into our hearts and into our homes. We can love by showing compassion and kindness to our brothers and sisters, especially those who are poor or marginalized.

As we prepare for Christmas, let us remember that Advent is not just a countdown or a shopping spree. It is a sacred time to reflect on the meaning of Christ’s coming and to renew our commitment to follow him as his disciples. Let us pray that this Advent season may fill us with hope, joy, peace, and love.

I hope these Advent reflections for Christians will inspire you to make the most of this season and to draw closer to God and others. May God bless you with his grace and peace as you wait, prepare, anticipate, and celebrate the coming of Christ. Amen.

Daily mass readings for Dec 24,2023

Daily mass readings: Fourth Sunday of Advent

Reading 1: 2 Sm 7:1-5, 8b-12, 14a, 16

When King David was settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!”
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.”
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?’

“It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.”

Responsorial Psalm: Ps 89:2-3, 4-5, 27, 29

R. (2a) For ever I will sing the goodness of the Lord.
The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will sing the goodness of the Lord.
“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”
R. For ever I will sing the goodness of the Lord.

Reading 2 : Rom 16:25-27

Brothers and sisters:
To him who can strengthen you,
according to my gospel and the proclamation of Jesus Christ,
according to the revelation of the mystery kept secret for long ages
but now manifested through the prophetic writings and,
according to the command of the eternal God,
made known to all nations to bring about the obedience of faith,
to the only wise God, through Jesus Christ
be glory forever and ever. Amen.

Alleluia: Lk 1:38

R. Alleluia, alleluia.
Behold, I am the handmaid of the Lord.
May it be done to me according to your word.
R. Alleluia, alleluia.

Gospel: Lk 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

“Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

Resisting Temptation: Mastering the Art of Overcoming with the Power of Prayer

Temptation is a common struggle for many Christians. It can come in various forms, such as lust, greed, pride, anger, envy, or gluttony. Temptation can make us feel guilty, ashamed, or unworthy of God’s love and grace. But temptation is not a sin in itself. It is only a test of our faith and obedience to God.

The Bible tells us that God does not tempt anyone, but He allows us to be tempted by the devil, who is the enemy of our souls. The devil wants to lure us away from God and His will for our lives. He wants to destroy our relationship with God and our witness to others. He wants to make us doubt God’s goodness and power.

But God is faithful and He will not let us be tempted beyond what we can bear. He will also provide a way out so that we can endure it. The way out is prayer. Prayer is our lifeline to God. Prayer is our weapon against the devil. Prayer is our source of strength and wisdom.

Prayer can help us beat the temptation in several ways:

Prayer can remind us of who God is and who we are in Him. When we pray, we acknowledge God’s sovereignty, holiness, love, and grace. We also affirm our identity as His children, redeemed by the blood of Jesus Christ. We remember that we belong to Him and that He has a good plan for our lives.
Prayer can help us resist the devil and his lies. When we pray, we submit ourselves to God and resist the devil, and he will flee from us. We also expose the devil’s schemes and refute his accusations with the truth of God’s Word. We declare that we are more than conquerors through Christ who loves us.
Prayer can help us receive God’s forgiveness and cleansing. When we pray, we confess our sins and repent of them. We ask God to forgive us and cleanse us from all unrighteousness. We also receive His mercy and grace to help us in our time of need.
Prayer can help us renew our minds and transform our hearts. When we pray, we meditate on God’s Word and His promises. We also ask Him to fill us with His Holy Spirit and His fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. We also ask Him to give us a new heart and a new spirit that desires to please Him.
Prayer can help us seek God’s will and direction. When we pray, we align ourselves with God’s purposes and plans. We also ask Him to guide us and lead us in His paths of righteousness. We also seek His wisdom and discernment to make godly decisions.

Prayer is not a one-time event, but a continuous practice. We should pray without ceasing, in every situation and circumstance. We should pray before we face temptation, during temptation, and after temptation. We should pray for ourselves and for others who are struggling with temptation.

Prayer is not a magic formula or a quick fix, but a relationship with God. Prayer is not about getting what we want, but about trusting God’s will and timing. Prayer is not about changing God’s mind, but about changing ours.

Prayer is the key to beating the temptation with God’s help. Let us pray fervently and faithfully, knowing that He who began a good work in us will carry it on to completion until the day of Christ Jesus.

St. Mark

Feast day	May21
Birth	272
Death	337

Much of what we know about St. Mark, the author of the Second Gospel, comes largely from the New Testament and early Christian traditions. Mark the Evangelist is believed to be the ‘John Mark’ referred to in the Acts of the Apostles, the history of the early Church found in the Canon of the New Testament.

He was the son of Mary of Jerusalem (Acts 12:12) whose home became a meeting place for the apostles. He is also the cousin of St. Barnabas (Colossians 4:10), a Levite and a Cypriot.

Mark joined St. Paul and St. Barnabas on their first missionary journey to Antioch in 44 A.D. When the group reached Cyprus, Christian tradition holds that Mark left them and returned to Jerusalem, possibly because he was missing his home (Acts 13:13). This incident may have caused Paul to question whether Mark could be a reliable missionary. This created a disagreement between Paul and Barnabas and led Paul to refuse Mark’s accompaniment on their second journey to the churches of Cilicia and the rest of Asia Minor.

However, it can be assumed the troubles between Paul and Mark did not last long, because when Paul was first imprisoned, Mark, who was at the time in Rome with plans of visiting Asia Minor, visited him as one of his trusted companions (Col 4:10).

Mark’s hopes to visit Asia Minor were most likely carried out, because during Paul’s second captivity and just before his martyrdom, Paul wrote to Timothy at Ephesus advising him to “take Mark and bring him with you [to Rome], for he is profitable to me for the ministry” (2 Timothy 4:11). If Mark returned to Rome at this time, he was probably there when Paul was martyred.

According to Christian tradition, Mark also held a close relationship with St. Peter, who referred to Mark has ‘his son’ in his letter addressed to a number of churches in Asia Minor (1 Peter 5:13). Clement of Alexandria, Irenaeus and Papias all indicate that Mark was an interpreter for Peter.

Although Papias states Mark had not personally heard the Lord speak firsthand and, like Luke, Mark was not one of the twelve apostles, some believe Mark was likely speaking of himself when he wrote the description of Jesus’ arrest in Gethsemani. “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52).

St. Mark lived for years in Alexandria, where he died as a martyr while being dragged through the streets.

Mark’s Gospel was probably written between 60 and 70 A.D., and was based upon the teachings of St. Peter. It is believed Mark provided both Luke and Matthew with basic sources for their Gospel’s.

He was probably the first bishop of Alexandria, Egypt and the founder of the Church of Alexandria, although he is not mentioned in connection to the city by either Clement of Alexandria nor by Origen.

In 828, relics of St. Mark were stolen from Alexandria and taken to Venice, Italy. There they are enshrined in a beautiful cathedral dedicated to the saint.

St. Mark’s symbol is a winged lion. This is believed to be derived from his description of St. John the Baptist, as “a voice of one crying out in the desert” (Mark 1:3). The wings come from Ezekiel’s vision of four winged creatures as the evangelists.

He is often depicted as writing or holding his Gospel. He is sometimes shown as a bishop on a throne or as a man helping Venetian sailors.

St. Mark is the patron saint of Venice. His feast day is celebrated on April 25.

St. Ambrose

Feast day	May21
Birth	272
Death	337

St. Ambrose, also known as Aurelius Ambrosius, is one of the four original doctors of the Church. He was the Bishop of Milan and became one of the most important theological figure of the 4th century.

Ambrose was born around 340 AD to a Roman Christian family. He grew up with his siblings, Satyrus and Marcellina, in Trier, Belgic Gaul (present-day Germany). It is believed by many that when Ambrose was just an infant, a swarm of bees landed on his face and left behind a drop of honey. To his father, this was a sign that Ambrose would become someone great with a wonderful sense for speaking.

After Ambrose’s father passed away, he was educated in Rome, where he studied law, literature and rhetoric. Ambrose received a place on the council, like his father, and was made consular prefect, or the Governor, of Liguria and Emilia around 372. Ambrose?s headquarters were in Milan, the then second capital of Italy.

Ambrose remained Governor until 374 when he became the Bishop of Milan. After the former Bishop of Milan died, Ambrose attended the election to prevent any uproars between the Nicene Church and the Arians. While giving an address, the assembly began calling for him to become the next bishop.

Ambrose was known for his Nicene beliefs, but Arians also favored him because he had previously shown charity in theological matters. However, being neither baptized or trained in theology, Ambrose refused to become the next bishop.

He ran and attempted to hide, but his colleague gave him up. Within a week’s time, Ambrose was baptized, ordained and duly consecrated bishop of Milan on December 7, 374.

As bishop, he donated all of his land and gave his money to the poor. This made him widely popular and often times more politically powerful than even the emperor.

He studied theology with Simplician, a presbyter of Rome. Using his new education, along with his knowledge of Greek, he took the time to study the Old Testament and Greek authors. He used all of this while preaching; his abilities impressed Augustine of Hippo, who previously thought poorly of Christian preachers.

After meeting Ambrose, Augustine reevaluated himself and was forever changed. In 387, Ambrose baptized Augustine, who he had a great influence on. St. Monica, Augustine’s mother, loved Ambrose “as an angel of God who uprooted her son from his former ways and led him to his convictions of Christ.”

According to legend, Ambrose tried to put an end to Arianism in Milan. He often attempted to theologically dispute their propositions. The Arians appealed to many high position leaders, but Ambrose was able to stay one step ahead. The Arians increasing strength proved troublesome for Ambrose. Around 386, the Emperor Valentinian II and his mother, Justine, along with many other people, including clergy, laypersons, and military, professed Arianism.

They demanded some of the churches in Milan be dedicated to them, one in the city and one in the suburbs. Ambrose refused and was ordered to appear in front of the council, where he then spoke eloquently in defense of the Church. He is quoted with stating: If you demand my person, I am ready to submit: carry me to prison or to death, I will not resist; but I will never betray the church of Christ. I will not call upon the people to succour me; I will die at the foot of the altar rather than desert it. The tumult of the people I will not encourage: but God alone can appease it.

The imperial court did not like Ambrose’s religious principles, but he was sought out to help and speak to Magnus Maximus to prevent him from descending upon Italy. Ambrose was successful.

During a second attempt, the embassy was not successful and Milan was taken. Justine and Valentinian II fled, but Ambrose stayed. He is credited with doing a great service to the sufferers during this time.

In 385, Ambrose once again refused handing over the Portian basilica to Valentinian II, this time to be used by Arian troops. A year later, Ambrose was again ordered to hand over the church for Arian use. Ambrose and his congregation barricaded themselves within the church walls until the imperial order rescinded.

After Theodosius I, emperor of the East, married Justine, Ambrose had him excommunicated for the massacre of 7,000 people. The emperor did several months? worth of public penance.

In his later years, Ambrose retired in Bologna and assisted in the transferring of saints Vitalis and Agricola’s relics.

Two years after Theodosius died, after he acquired the possession of the Roman empire, Ambrose passed away on April 4, 397. He was succeeded as bishop of Milan by Simplician.

Ambrose’s body remains in the church of St. Ambrogio in Milan, along with the bodies of Saints Gervase and Protase.

St. Ambrose was generous to the poor. He considered them not a group of outsiders, but rather those of the united people. To him, giving to the poor was just a repayment of God’s resources, which were intended for everyone equally.

He introduced reforms in the order and manner of public worship. He was known for his “liturgical flexibility that kept in mind that liturgy was a tool to serve people in worshiping God, and ought not to become a rigid entity that is invariable from place to place.”

Ambrose is credited with advising Augustine of Hippo to follow local liturgical customs. “When I am at Rome, I fast on a Saturday; when I am at Milan, I do not. Follow the custom of the church where you are,” he stated. This advice remains today, and is translated in English as the saying, “When in Rome, do as the Romans do.”

Some believe Ambrose was a Christian Universalist, based on interpretations of his writing. The Theological treatises of Ambrose had great influences on Popes Damasus, Siricius and Leo XIII. Ambrose studied largely on the virginity of Mary and her role as Mother of God. He viewed celibacy as superior to marriage and saw Mary as virginity’s model.

Ambrose authored many of the Church’s important writings and hymns. He is credited with composing the repertory Ambrosian chant, also known as the Antiphonal Chant. He is also credited with composing the hymn “Te Deum,” which is believed to have been written when he baptized Augustine of Hippo.

St. Ambrose is the Confessor and Doctor of the Church. He is the patron saint of bee keepers, beggars, learning and Milan, and his feast day is celebrated on December 7.

Daily mass readings for Dec 23, 2023

Daily mass readings : Saturday of the Third Week of Advent

Reading 1 : Mal 3:1-4, 23-24

Thus says the Lord GOD:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by.

Lo, I will send you
Elijah, the prophet,
Before the day of the LORD comes,
the great and terrible day,
To turn the hearts of the fathers to their children,
and the hearts of the children to their fathers,
Lest I come and strike
the land with doom.

Responsorial Psalm : Ps 25:4-5ab, 8-9, 10 and 14

R. (see Luke 21:28) Lift up your heads and see; your redemption is near at hand.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Lift up your heads and see; your redemption is near at hand.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Lift up your heads and see; your redemption is near at hand.
All the paths of the LORD are kindness and constancy
toward those who keep his covenant and his decrees.
The friendship of the LORD is with those who fear him,
and his covenant, for their instruction.
R. Lift up your heads and see; your redemption is near at hand.

Alleluia :

R. Alleluia, alleluia.
O King of all nations and keystone of the Church:
come and save man, whom you formed from the dust!
R. Alleluia, alleluia.

Gospel : Lk 1:57-66

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?
For surely the hand of the Lord was with him.”