Daily mass readings : Monday of the First Week of Lent
Reading 1 : Lv 19:1-2, 11-18
The LORD said to Moses, “Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy.
“You shall not steal. You shall not lie or speak falsely to one another. You shall not swear falsely by my name, thus profaning the name of your God. I am the LORD.
“You shall not defraud or rob your neighbor. You shall not withhold overnight the wages of your day laborer. You shall not curse the deaf, or put a stumbling block in front of the blind, but you shall fear your God. I am the LORD.
“You shall not act dishonestly in rendering judgment. Show neither partiality to the weak nor deference to the mighty, but judge your fellow men justly. You shall not go about spreading slander among your kin; nor shall you stand by idly when your neighbor’s life is at stake. I am the LORD.
“You shall not bear hatred for your brother in your heart. Though you may have to reprove him, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.”
Responsorial Psalm : 19:8, 9, 10, 15
R. (John 6:63b) Your words, Lord, are Spirit and life. The law of the LORD is perfect, refreshing the soul. The decree of the LORD is trustworthy, giving wisdom to the simple. R. Your words, Lord, are Spirit and life. The precepts of the LORD are right, rejoicing the heart. The command of the LORD is clear, enlightening the eye. R. Your words, Lord, are Spirit and life. The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just. R. Your words, Lord, are Spirit and life. Let the words of my mouth and the thought of my heart find favor before you, O LORD, my rock and my redeemer. R. Your words, Lord, are Spirit and life.
Verse Before the Gospel : 2 Cor 6:2b
Behold, now is a very acceptable time; behold, now is the day of salvation.
Gospel : Mt 25:31-46
Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”
God said to Noah and to his sons with him: “See, I am now establishing my covenant with you and your descendants after you and with every living creature that was with you: all the birds, and the various tame and wild animals that were with you and came out of the ark. I will establish my covenant with you, that never again shall all bodily creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth.” God added: “This is the sign that I am giving for all ages to come, of the covenant between me and you and every living creature with you: I set my bow in the clouds to serve as a sign of the covenant between me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will recall the covenant I have made between me and you and all living beings, so that the waters shall never again become a flood to destroy all mortal beings.”
Responsorial Psalm : Ps 25:4-5, 6-7, 8-9.
R. (cf. 10) Your ways, O Lord, are love and truth to those who keep your covenant. Your ways, O LORD, make known to me; teach me your paths, Guide me in your truth and teach me, for you are God my savior. R. Your ways, O Lord, are love and truth to those who keep your covenant. Remember that your compassion, O LORD, and your love are from of old. In your kindness remember me, because of your goodness, O LORD. R. Your ways, O Lord, are love and truth to those who keep your covenant. Good and upright is the LORD, thus he shows sinners the way. He guides the humble to justice, and he teaches the humble his way. R. Your ways, O Lord, are love and truth to those who keep your covenant.
Reading 2 : 1 Pt 3:18-22
Beloved: Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit. In it he also went to preach to the spirits in prison, who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water. This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.
Verse Before the Gospel : Mt 4:4b
One does not live on bread alone, but on every word that comes forth from the mouth of God.
Gospel : Mk 1:12-15
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”
Daily mass readings : Saturday after Ash Wednesday
Reading 1 : Is 58:9b-14
Thus says the LORD: If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails. The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up; “Repairer of the breach,” they shall call you, “Restorer of ruined homesteads.”
If you hold back your foot on the sabbath from following your own pursuits on my holy day; If you call the sabbath a delight, and the LORD’s holy day honorable; If you honor it by not following your ways, seeking your own interests, or speaking with malice— Then you shall delight in the LORD, and I will make you ride on the heights of the earth; I will nourish you with the heritage of Jacob, your father, for the mouth of the LORD has spoken.
Responsorial Psalm : PS 86:1-2, 3-4, 5-6
R. (11ab) Teach me your way, O Lord, that I may walk in your truth. Incline your ear, O LORD; answer me, for I am afflicted and poor. Keep my life, for I am devoted to you; save your servant who trusts in you. You are my God. R. Teach me your way, O Lord, that I may walk in your truth. Have mercy on me, O Lord, for to you I call all the day. Gladden the soul of your servant, for to you, O Lord, I lift up my soul. R. Teach me your way, O Lord, that I may walk in your truth. For you, O Lord, are good and forgiving, abounding in kindness to all who call upon you. Hearken, O LORD, to my prayer and attend to the sound of my pleading. R. Teach me your way, O Lord, that I may walk in your truth.
Verse Before the Gospel : Ez 33:11
I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live.
Gospel : Lk 5:27-32
Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”
Thus says the Lord GOD: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, Like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. “Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am!
Responsorial Psalm : PS 51:3-4, 5-6ab, 18-19
R. (19b) A heart contrite and humbled, O God, you will not spurn. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. A heart contrite and humbled, O God, you will not spurn. For I acknowledge my offense, and my sin is before me always: “Against you only have I sinned, and done what is evil in your sight.” R. A heart contrite and humbled, O God, you will not spurn. For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. R. A heart contrite and humbled, O God, you will not spurn.
Verse Before the Gospel : See Am 5:14
Seek good and not evil so that you may live, and the Lord will be with you.
Gospel : Mt 9:14-15
The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”
Moses said to the people: “Today I have set before you life and prosperity, death and doom. If you obey the commandments of the LORD, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the LORD, your God, will bless you in the land you are entering to occupy. If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not have a long life on the land that you are crossing the Jordan to enter and occupy. I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the LORD swore he would give to your fathers Abraham, Isaac and Jacob.”
Responsorial Psalm : PS 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord. Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night. R. Blessed are they who hope in the Lord. He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers. R. Blessed are they who hope in the Lord. Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes. R. Blessed are they who hope in the Lord.
Verse Before the Gospel : Mt 4:17
Repent, says the Lord; the Kingdom of heaven is at hand.
Gospel : Lk 9:22-25
Jesus said to his disciples: “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”
Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”
From the time he was eight to the day he died, John followed every impulse of his heart. The challenge for him was to rush to follow the promptings of the Holy Spirit gave him, not his own human temptations. But unlike many who act impulsively, when John made a decision, no matter how quickly, he stuck with it, no matter what the hardship.
At eight years old, John heard a visiting priest speak of adventures that were waiting in the age of 1503 with new worlds being opened up. That very night he ran away from home to travel with the priest and never saw his parents again. They begged their way from village to village until John fell sick. The man who nursed him back to health, the manager of a large estate, adopted John. John worked as a shepherd in the mountains until he was 27. Feeling pressure to marry the manager’s daughter, whom he loved as a sister, John took off to join the Spanish army in the war against France. As a soldier, he was hardly a model of holiness, taking part in the gambling, drinking, and pillaging that his comrades enjoyed. One day, he was thrown from a stolen horse near French lines. Frightened that he would be captured or killed, he reviewed his life and vowed impulsively to make a change.
When he returned he kept his spur of the moment vow, made a confession, and immediately changed his life. His comrades didn’t mind so much that John was repenting but hated that he wanted them to give up their pleasures too. So they used his impulsive nature to trick him into leaving his post on the pretext of helping someone in need. He was rescued from hanging at the last minute and thrown out of the army after being beaten and stripped. He begged his way back to his foster-home where he worked as a shepherd until he heard of a new war with Moslems invading Europe. Off he went but after the war was over, he decided to try to find his real parents. To his grief he discovered both had died in his absence.
As a shepherd he had plenty of time to contemplate what God might want of his life. When he decided at 38 that he should go to Africa to ransom Christian captives, he quit immediately and set off for the port of Gibraltar. He was on the dock waiting for his ship when he saw a family obviously upset and grieving. When he discovered they were a noble family being exiled to Africa after political intrigues, he abandoned his original plan and volunteered to be their servant. The family fell sick when they reached their exile and John kept them alive not only by nursing them but by earning money to feed them. His job building fortifications was grueling, inhuman work and the workers were beaten and mistreated by people who called themselves Catholics. Seeing Christians act this way so disturbed John that it shook his faith. A priest advised him not to blame the Church for their actions and to leave for Spain at once. John did go back home — but only after he learned that his newly adopted family had received pardons.
In Spain he spent his days unloading ship cargoes and his nights visiting churches and reading spiritual books. Reading gave him so much pleasure that he decided that he should share this joy with others. He quit his job and became a book peddler, traveling from town to town selling religious books and holy cards. A vision at age 41 brought him to Granada where he sold books from a little shop. (For this reason he is patron saint of booksellers and printers.)
After hearing a sermon from the famous John of Avila on repentance, he was so overcome by the thought of his sins that the whole town thought the little bookseller had gone from simple eccentricity to madness. After the sermon John rushed back to his shop, tore up any secular books he had, gave away all his religious books and all his money. Clothes torn and weeping, he was the target of insults, jokes, and even stones and mud from the townspeople and their children.
Friends took the distraught John to the Royal Hospital where he was interned with the lunatics. John suffered the standard treatment of the time — being tied down and daily whipping. John of Avila came to visit him there and told him his penance had gone on long enough — forty days, the same amount as the Lord’s suffering the desert — and had John moved to a better part of the hospital.
John of God could never see suffering without trying to do something about it. And now that he was free to move, although still a patient, he immediately got up and began to help the other sick people around him. The hospital was glad to have his unpaid nursing help and were not happy to release him when one day he walked in to announce he was going to start his own hospital.
John may have been positive that God wanted him to start a hospital for the poor who got bad treatment, if any, from the other hospitals, but everyone else still thought of him as a madman. It didn’t help that he decided to try to finance his plan by selling wood in the square. At night he took what little money he earned and brought food and comfort to the poor living in abandoned buildings and under bridges. Thus his first hospital was the streets of Granada.
Within an hour after seeing a sign in a window saying “House to let for lodging of the poor” he had rented the house in order to move his nursing indoors. Of course he rented it without money for furnishings, medicine, or help. After he begged money for beds, he went out in the streets again and carried his ill patients back on the same shoulders that had carried stones, wood, and books. Once there he cleaned them, dressed their wounds, and mended their clothes at night while he prayed. He used his old experience as a peddler to beg alms, crying through the streets in his peddler’s voice, “Do good to yourselves! For the love of God, Brothers, do good!” Instead of selling goods, he took anything given — scraps of good, clothing, a coin here and there.
Throughout his life he was criticized by people who didn’t like the fact that his impulsive love embraced anyone in need without asking for credentials or character witnesses. When he was able to move his hospital to an old Carmelite monastery, he opened a homeless shelter in the monastery hall. Immediately critics tried to close him down saying he was pampering troublemakers. His answer to this criticism always was that he knew of only one bad character in the hospital and that was himself. His urge to act immediately when he saw need got him into trouble more than a few times. Once, when he encountered a group of starving people, he rushed into a house, stole a pot of food, and gave it to them. He was almost arrested for that charity! Another time, on finding a group of children in rags, he marched them into a clothing shop and bought them all new clothes. Since he had no money, he paid for it all on credit!
Yet his impulsive wish to help saved many people in one emergency. The alarm went out that the Royal Hospital was on fire. When he dropped everything to run there, he found that the crowd was just standing around watching the hospital — and its patients — go up in flames. He rushed into the blazing building and carried or led the patients out. When all the patients were rescued, he started throwing blankets, sheets, and mattresses out the windows — how well he knew from his own hard work how important these things were. At that point a cannon was brought to destroy the burning part of the building in order to save the rest. John stopped them, ran up the roof, and separated the burning portion with an axe. He succeeded but fell through the burning roof. All thought they had lost their hero until John of God appeared miraculously out of smoke. (For this reason, John of God is patron saint of firefighters.)
John was ill himself when he heard that a flood was bringing precious driftwood near the town. He jumped out of bed to gather the wood from the raging river. Then when one of his companions fell into the river, John without thought for his illness or safety jumped in after him. He failed to save the boy and caught pneumonia. He died on March 8, his fifty-fifth birthday, of the same impulsive love that had guided his whole life.
John of God is patron saint of booksellers, printers, heart patients, hospitals, nurses, the sick, and firefighters and is considered the founder of the Brothers Hospitallers.
In His Footsteps: When you feel the urge to serve, help, or pray do you act on it or argue yourself out of it? Today if you feel an impulse to do good, do it immediately as John of God would have done without thinking of how practical or how embarrassing it might be.
Prayer: Saint John of God, help us to act out of love as soon as we feel the promptings of the Holy Spirit. Help us learn to fight the little voices in our heads and hearts that give us all sorts of practical reasons to wait or delay in our service of God. Amen
If the blessing and distribution of ashes take place outside Mass, it is appropriate that the Liturgy of the Word precede it, using texts assigned to the Mass of Ash Wednesday.
Reading 1 : Jl 2:12-18
Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.
Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’”
Then the LORD was stirred to concern for his land and took pity on his people.
Responsorial Psalm : Ps 51:3-4, 5-6ab, 12-13, 14 and 17
R. (see 3a) Be merciful, O Lord, for we have sinned. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. Be merciful, O Lord, for we have sinned. For I acknowledge my offense, and my sin is before me always: “Against you only have I sinned, and done what is evil in your sight.” R. Be merciful, O Lord, for we have sinned. A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me. R. Be merciful, O Lord, for we have sinned. Give me back the joy of your salvation, and a willing spirit sustain in me. O Lord, open my lips, and my mouth shall proclaim your praise. R. Be merciful, O Lord, for we have sinned.
Reading 2 : 2 Cor 5:20—6:2
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Working together, then, we appeal to you not to receive the grace of God in vain. For he says:
In an acceptable time I heard you, and on the day of salvation I helped you.
Behold, now is a very acceptable time; behold, now is the day of salvation.
Verse Before the Gospel : See Ps 95:8
If today you hear his voice, harden not your hearts.
Gospel : Mt 6:1-6, 16-18
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”
In 1915, Miguel was sent to a seminary in Spain, where he remained until 1924, when he went to Belgium for his ordination to the priesthood in 1925. Miguel suffered from a severe stomach problem and after three operations, when his health did not improve, his superiors, in 1926, allowed him to return to Mexico in spite of the grave religious persecution in that country.
The churches were closed and priests went into hiding. Miguel spent the rest of his life in a secret ministry to the sturdy Mexican Catholics. In addition to fulfilling their spiritual needs, he also carried out the works of mercy by assisting the poor in Mexico City with their temporal needs. He adopted many interesting disguises in carrying out his secret mininstry. He would come in the middle of the night dressed as a beggar to baptize infants, bless marriages and celebrate Mass. He would appear in jail dressed as a police officer to bring Holy Viaticum to condemned Catholics. When going to fashionable neighboorhoods to procure for the poor, he would show up at the doorstep dressed as a fashionable businessmam with a fresh flower on his lapel. His many exploits could rival those of the most daring spies. In all that he did, however, Fr. Pro remained obedient to his superiors and was filled with the joy of serving Christ, his King.
Falsely accused in the bombing attempt on a former Mexican president, Miguel became a wanted man. Betrayed to the police, he was sentenced to death without the benefit of any legal process.
On the day of his execution, Fr. Pro forgave his executtioners, prayed, bravely refused the blindfold and died proclaiming, “Viva Cristo Rey”, “Long live Christ the King!”
Information courtesy of ProVision and Brother Gerald Muelle
In 1915, Miguel was sent to a seminary in Spain, where he remained until 1924, when he went to Belgium for his ordination to the priesthood in 1925. Miguel suffered from a severe stomach problem and after three operations, when his health did not improve, his superiors, in 1926, allowed him to return to Mexico in spite of the grave religious persecution in that country.
The churches were closed and priests went into hiding. Miguel spent the rest of his life in a secret ministry to the sturdy Mexican Catholics. In addition to fulfilling their spiritual needs, he also carried out the works of mercy by assisting the poor in Mexico City with their temporal needs. He adopted many interesting disguises in carrying out his secret mininstry. He would come in the middle of the night dressed as a beggar to baptize infants, bless marriages and celebrate Mass. He would appear in jail dressed as a police officer to bring Holy Viaticum to condemned Catholics. When going to fashionable neighboorhoods to procure for the poor, he would show up at the doorstep dressed as a fashionable businessmam with a fresh flower on his lapel. His many exploits could rival those of the most daring spies. In all that he did, however, Fr. Pro remained obedient to his superiors and was filled with the joy of serving Christ, his King.
Falsely accused in the bombing attempt on a former Mexican president, Miguel became a wanted man. Betrayed to the police, he was sentenced to death without the benefit of any legal process.
On the day of his execution, Fr. Pro forgave his executtioners, prayed, bravely refused the blindfold and died proclaiming, “Viva Cristo Rey”, “Long live Christ the King!”
Information courtesy of ProVision and Brother Gerald Mueller.
Daily mass readings : Tuesday of the Sixth Week in Ordinary Time
Reading 1 : Jas 1:12-18
Blessed is he who perseveres in temptation, for when he has been proven he will receive the crown of life that he promised to those who love him. No one experiencing temptation should say, “I am being tempted by God”; for God is not subject to temptation to evil, and he himself tempts no one. Rather, each person is tempted when lured and enticed by his desire. Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.
Do not be deceived, my beloved brothers and sisters: all good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change. He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.
Responsorial Psalm : Ps 94:12-13a, 14-15, 18-19
R. (12a) Blessed the man you instruct, O Lord. Blessed the man whom you instruct, O LORD, whom by your law you teach, Giving him rest from evil days. R. Blessed the man you instruct, O Lord. For the LORD will not cast off his people, nor abandon his inheritance; But judgment shall again be with justice, and all the upright of heart shall follow it. R. Blessed the man you instruct, O Lord. When I say, “My foot is slipping,” your mercy, O LORD, sustains me; When cares abound within me, your comfort gladdens my soul. R. Blessed the man you instruct, O Lord.
Alleluia : Jn 14:23
R. Alleluia, alleluia. Whoever loves me will keep my word, says the Lord; and my Father will love him and we will come to him. R. Alleluia, alleluia.
Gospel : Mk 8:14-21
The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” They concluded among themselves that it was because they had no bread. When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered him, “Seven.” He said to them, “Do you still not understand?”
Daily mass readings : Monday of the Sixth Week in Ordinary Time
Reading 1 : Jas 1:1-11
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings.
Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it. But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. For that person must not suppose that he will receive anything from the Lord, since he is a man of two minds, unstable in all his ways.
The brother in lowly circumstances should take pride in high standing, and the rich one in his lowliness, for he will pass away “like the flower of the field.” For the sun comes up with its scorching heat and dries up the grass, its flower droops, and the beauty of its appearance vanishes. So will the rich person fade away in the midst of his pursuits.
R. (77a) Be kind to me, Lord, and I shall live. Before I was afflicted I went astray, but now I hold to your promise. R. Be kind to me, Lord, and I shall live. You are good and bountiful; teach me your statutes. R. Be kind to me, Lord, and I shall live. It is good for me that I have been afflicted, that I may learn your statutes. R. Be kind to me, Lord, and I shall live. The law of your mouth is to me more precious than thousands of gold and silver pieces. R. Be kind to me, Lord, and I shall live. I know, O LORD, that your ordinances are just, and in your faithfulness you have afflicted me. R. Be kind to me, Lord, and I shall live. Let your kindness comfort me according to your promise to your servants. R. Be kind to me, Lord, and I shall live.
Alleluia : Jn 14:6
R. Alleluia, alleluia. I am the way and the truth and the life, says the Lord; no one comes to the Father except through me. R. Alleluia, alleluia.
Gospel : Mk 8:11-13
The Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Then he left them, got into the boat again, and went off to the other shore.
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