St. Emily de Vialar, Virgin, Foundress of the Sisters of St. Joseph “of the Apparition”
Anne Marguerite Adelaide Emily de Vialar was the eldest child and only daughter of Baron James Augustine de Vialar and his wife Antoinette, daughter of that Baron de Portal who was physician-in-ordinary to Louis XVIII and Charles X of France. She was born at Gaillac in Languedoc in 1797. At the age of fifteen she was removed from school in Paris to be companion to her father, now a widower, at Gaillac; but unhappily, differences arose between them because of Emily’s refusal to consider a suitable marriage.
For fifteen years, Emily was the good angel of Gaillac, devoting herself to the care of children neglected by their parents and to the help of the poor generally. In 1832, her maternal grandfather died, leaving her a share of his estate which was a quite considerable fortune. She bought a large house at Gaillac and took possession of it with three companions. Others joined them and three months later, the archbishop authorized the Abbe to clothe twelve postulants with the religious habit. They called themselves the Congregation of Sisters of St. Joseph of the Apparition. Their work was to be the care of the needy, especially the sick, and the education of children. In 1835, she made her profession with seventeen other sisters, and received formal approval for the rule of the Congregation.
The foundress, in the course of twenty-two years, saw her Congregation grow from one to some forty houses, many of which she had founded in person. The physical energy and achievements of St. Emily de Vialar are the more remarkable in that from her youth she was troubled by hernia, contracted characteristically in doing a deed of charity. From 1850 this became more and more serious, and it hastened her end, which came on August 24, 1856. The burden of her last testament to her daughters was “Love one another”. Her canonization took place in 1951; her feast is June 17th.
St. Aloysius Gonzaga was born in Castiglione, Italy. The first words St. Aloysius spoke were the Holy Names of Jesus and Mary. He was destined for the military by his father (who was in service to Philip II), but by the age of 9 Aloysius had decided on a religious life, and made a vow of perpetual virginity. To safeguard himself from possible temptation, he would keep his eyes persistently downcast in the presence of women. St. Charles Borromeo gave him his first Holy Communion. A kidney disease prevented St. Aloysius from a full social life for a while, so he spent his time in prayer and reading the lives of the saints. Although he was appointed a page in Spain, St. Aloysius kept up his many devotions and austerities, and was quite resolved to become a Jesuit. His family eventually moved back to Italy, where he taught catechism to the poor. When he was 18, he joined the Jesuits, after finally breaking down his father, who had refused his entrance into the order. He served in a hospital during the plague of 1587 in Milan, and died from it at the age of 23, after receiving the last rites from St. Robert Bellarmine. The last word he spoke was the Holy Name of Jesus. St. Robert wrote the Life of St. Aloysius.
This American saint was born in Bohemia in 1811. He was looking forward to being ordained in 1835 when the bishop decided there would be no more ordinations. It is difficult for us to imagine now, but Bohemia was overstocked with priests. John wrote to bishops all over Europe but the story was the same everywhere no one wanted any more priests. John was sure he was called to be a priest but all the doors to follow that vocation seemed to close in his face.
But John didn’t give up. He had learned English by working in a factory with English-speaking workers so he wrote to the bishops in America. Finally, the bishop in New York agreed to ordain him. In order to follow God’s call to the priesthood John would have to leave his home forever and travel across the ocean to a new and rugged land.
In New York, John was one of 36 priests for 200,000 Catholics. John’s parish in western New York stretched from Lake Ontario to Pennsylvania. His church had no steeple or floor but that didn’t matter because John spent most of his time traveling from village to village, climbing mountains to visit the sick, staying in garrets and taverns to teach, and celebrating the Mass at kitchen tables.
Because of the work and the isolation of his parish, John longed for community and so joined the Redemptorists, a congregation of priests and brothers dedicated to helping the poor and most abandoned.
John was appointed bishop of Philadelphia in 1852. As bishop, he was the first to organize a diocesan Catholic school system. A founder of Catholic education in this country, he increased the number of Catholic schools in his diocese from two to 100.
John never lost his love and concern for the people — something that may have bothered the elite of Philadelphia. On one visit to a rural parish, the parish priest picked him up in a manure wagon. Seated on a plank stretched over the wagon’s contents, John joked, “Have you ever seen such an entourage for a bishop!”
The ability to learn languages that had brought him to America led him to learn Spanish, French, Italian, and Dutch so he could hear confessions in at least six languages. When Irish immigration started, he learned Gaelic so well that one Irish woman remarked, “Isn’t it grand that we have an Irish bishop!”
Once on a visit to Germany, he came back to the house he was staying in soaked by rain. When his host suggested he change his shoes, John remarked, “The only way I could change my shoes is by putting the left one on the right foot and the right one on the left foot. This is the only pair I own.”
John died on January 5, 1860 at the age of 48.
In His Footsteps: John was a Redemptorist priest. To learn more about the Redemptorists visit the Web site for Redemptorist Publications in England, www.redempt.org.
Prayer:
St. John Neumann, you helped organize Catholic education in the United States. Please watch over all Catholic schools and help them be a model of Christianity in their actions as well as their words. Amen.
St. Pedro Calungsod (c. 1654 – April 2, 1672) is a Filipino Roman Catholic martyr who was killed while doing missionary work in Guam in 1672. He was beatified on March 5, 2000, by Pope John Paul II. As a skilled sacristan and teacher of cathecism, he was a companion of Blessed Diego Luis de San Vitores to the Marianas Islands. Through their efforts, many receive the sacraments especially that of baptism. A plot to kill Pedro and San Vitores started when a certain Choco, a Chinese who gained influence over the Macanas of Marianas Island, circulated false accusations that the missionaries were spreading poison through the ritual of the pouring of water (i.e. baptism), and through the ritual of Catholic Masses. Calungsod and Diego San Vitores were both murdered after baptizing an infant and mother who converted to the Roman Catholic faith.
Calungsod is the second Filipino saint after San Lorenzo Ruiz if approved by the Pope and the Holy See.
Unreliable legend has St. Vitus, the only son of a senator in Sicily, become a Christian when he was twelve. When his conversions and miracles became widely known to the administrator of Sicily, Valerian, he had Vitus brought before him, to shake his faith. He was unsuccessful, but Vitus with his tutor, Modestus, and servant, Crescentia, fled to Lucania and then to Rome, where he freed Emperor Diocletian’s son of an evil spirit. When Vitus would not sacrifice to the gods, his cure was attributed to sorcery. He, Modestus, and Crescentia were subjected to various tortures from which they emerged unscathed, and were freed when during a storm, temples were destroyed and an angel guided them back to Lucania, where they eventually died. So much for the legend. What is fact is that their cult goes back centuries and that they were Christians who were martyred in Lucania. A great devotion to Vitus developed in Germany when his relics were translated to Saxony in 836. He is one of the Fourteen Holy Helpers and is the patron of epileptics, those afflicted with St. Vitus’ Dance (named after him}, dancers, and actors, and is a protector against storms. Feast day – June 15th.
The first act of the apostles after the Ascension of Jesus was to find a replacement for Judas. With all the questions, doubts, and dangers facing them, they chose to focus their attention on finding a twelfth apostle. Why was this important? Twelve was a very important number to the Chosen People: twelve was the number of the twelve tribes of Israel. If the new Israel was to come from the disciples of Jesus, a twelfth apostle was needed.
But Jesus had chosen the original twelve. How could they know whom he would choose?
One hundred and twenty people were gathered for prayer and reflection in the upper room, when Peter stood up to propose the way to make the choice.
Peter had one criterion, that, like Andrew, James, John, and himself, the new apostle be someone who had been a disciple from the very beginning, from his baptism by John until the Ascension. The reason for this was simple, the new apostle would must become a witness to Jesus’ resurrection. He must have followed Jesus before anyone knew him, stayed with him when he made enemies, and believed in him when he spoke of the cross and of eating his body — teachings that had made others melt away.
Two men fit this description — Matthias and Joseph called Barsabbas. They knew that both these men had been with them and with Jesus through his whole ministry. But which one had the heart to become a witness to his resurrection. The apostles knew that only the Lord could know what was in the heart of each. They cast lots in order to discover God’s will and Matthias was chosen. He was the twelfth apostle and the group was whole again as they waited for the coming of the Holy Spirit.
That’s the first we hear of Matthias in Scripture, and the last. Legends like the Acts of Andrew and Matthias testify to Matthias’ enthusiastic embrace of all that being an apostle meant including evangelization, persecution, and death in the service of the Lord.
How does one qualify to be an apostle?
Clement of Alexandria says that Matthias, like all the other apostles, was not chosen by Jesus for what he already was, but for what Jesus foresaw he would become. He was elected not because he was worthy but because he would become worthy. Jesus chooses all of us in the same way. What does Jesus want you to become?
In His Footsteps: Have you ever felt like an afterthought, a latecomer? Or have you ever resented someone new who was added to your group? Try to see your community as not complete without the newcomer, whether you or someone else. Welcome any newcomers to your parish, work, or family community this week as someone chosen by God.
Prayer:
Saint Matthias, pray that we may become worthy witnesses to the resurrection of Jesus in the way we live the eternal life we have right now.
Saint Teresa Benedicta of the Cross (Edith Stein)Virgin and Martyr Edith Stein, born in 1891 in Breslau, Poland, was the youngest child of a large Jewish family. She was an outstanding student and was well versed in philosophy with a particular interest in phenomenology. Eventually she became interested in the Catholic Faith, and in 1922, she was baptized at the Cathedral Church in Cologne, Germany. Eleven years later Edith entered the Cologne Carmel. Because of the ramifications of politics in Germany, Edith, whose name in religion was Teresa Benedicta of the Cross, was sent to the Carmel at Echt, Holland. When the Nazis conquered Holland, Teresa was arrested, and, with her sister Rose, was sent to the concentration camp at Auschwitz. Teresa died in the gas chambers of Auschwitz in 1942 at the age of fifty-one. In 1987, she was beatified in the large outdoor soccer stadium in Cologne by Pope John Paul II. Out of the unspeakable human suffering caused by the Nazis in western Europe in the 1930’s and 1940’s, there blossomed the beautiful life of dedication, consecration, prayer, fasting, and penance of Saint Teresa. Even though her life was snuffed out by the satanic evil of genocide, her memory stands as a light undimmed in the midst of evil, darkness, and suffering. She was canonized on October 11, 1998.
Two Greek philosophers ventured out into the Egyptian desert to the mountain where Anthony lived. When they got there, Anthony asked them why they had come to talk to such a foolish man? He had reason to say that — they saw before them a man who wore a skin, who refused to bathe, who lived on bread and water. They were Greek, the world’s most admired civilization, and Anthony was Egyptian, a member of a conquered nation. They were philosophers, educated in languages and rhetoric. Anthony had not even attended school as a boy and he needed an interpreter to speak to them. In their eyes, he would have seemed very foolish.
But the Greek philosophers had heard the stories of Anthony. They had heard how disciples came from all over to learn from him, how his intercession had brought about miraculous healings, how his words comforted the suffering. They assured him that they had come to him because he was a wise man.
Anthony guessed what they wanted. They lived by words and arguments. They wanted to hear his words and his arguments on the truth of Christianity and the value of ascetism. But he refused to play their game. He told them that if they truly thought him wise, “If you think me wise, become what I am, for we ought to imitate the good. Had I gone to you, I should have imitated you, but, since you have come to me, become what I am, for I am a Christian.”
Anthony’s whole life was not one of observing, but of becoming. When his parents died when he was eighteen or twenty he inherited their three hundred acres of land and the responsibility for a young sister. One day in church, he heard read Matthew 19:21: “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Not content to sit still and meditate and reflect on Jesus’ words he walked out the door of the church right away and gave away all his property except what he and his sister needed to live on. On hearing Matthew 6:34, “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today,” he gave away everything else, entrusted his sister to a convent, and went outside the village to live a life of praying, fasting, and manual labor. It wasn’t enough to listen to words, he had to become what Jesus said.
Every time he heard of a holy person he would travel to see that person. But he wasn’t looking for words of wisdom, he was looking to become. So if he admired a person’s constancy in prayer or courtesy or patience, he would imitate it. Then he would return home.
Anthony went on to tell the Greek philosophers that their arguments would never be as strong as faith. He pointed out that all rhetoric, all arguments, no matter how complex, how well-founded, were created by human beings. But faith was created by God. If they wanted to follow the greatest ideal, they should follow their faith.
Anthony knew how difficult this was. Throughout his life he argued and literally wrestled with the devil. His first temptations to leave his ascetic life were arguments we would find hard to resist — anxiety about his sister, longings for his relatives, thoughts of how he could have used his property for good purposes, desire for power and money. When Anthony was able to resist him, the devil then tried flattery, telling Anthony how powerful Anthony was to beat him. Anthony relied on Jesus’ name to rid himself of the devil. It wasn’t the last time, though. One time, his bout with the devil left him so beaten, his friends thought he was dead and carried him to church. Anthony had a hard time accepting this. After one particular difficult struggle, he saw a light appearing in the tomb he lived in. Knowing it was God, Anthony called out, “Where were you when I needed you?” God answered, “I was here. I was watching your struggle. Because you didn’t give in, I will stay with you and protect you forever.”
With that kind of assurance and approval from God, many people would have settled in, content with where they were. But Anthony’s reaction was to get up and look for the next challenge — moving out into the desert.
Anthony always told those who came to visit him that the key to the ascetic life was perseverance, not to think proudly, “We’ve lived an ascetic life for a long time” but treat each day as if it were the beginning. To many, perseverance is simply not giving up, hanging in there. But to Anthony perseverance meant waking up each day with the same zeal as the first day. It wasn’t enough that he had given up all his property one day. What was he going to do the next day?
Once he had survived close to town, he moved into the tombs a little farther away. After that he moved out into the desert. No one had braved the desert before. He lived sealed in a room for twenty years, while his friends provided bread. People came to talk to him, to be healed by him, but he refused to come out. Finally they broke the door down. Anthony emerged, not angry, but calm. Some who spoke to him were healed physically, many were comforted by his words, and others stayed to learn from him. Those who stayed formed what we think of as the first monastic community, though it is not what we would think of religious life today. All the monks lived separately, coming together only for worship and to hear Anthony speak.
But after awhile, too many people were coming to seek Anthony out. He became afraid that he would get too proud or that people would worship him instead of God. So he took off in the middle of the night, thinking to go to a different part of Egypt where he was unknown. Then he heard a voice telling him that the only way to be alone was to go into the desert. He found some Saracens who took him deep into the desert to a mountain oasis. They fed him until his friends found him again.
Anthony died when he was one hundred and five years old. A life of solitude, fasting, and manual labor in the service of God had left him a healthy, vigorous man until very late in life. And he never stopped challenging himself to go one step beyond in his faith.
Saint Athanasius, who knew Anthony and wrote his biography, said, “Anthony was not known for his writings nor for his worldly wisdom, nor for any art, but simply for his reverence toward God.” We may wonder nowadays at what we can learn from someone who lived in the desert, wore skins, ate bread, and slept on the ground. We may wonder how we can become him. We can become Anthony by living his life of radical faith and complete commitment to God.
In His Footsteps: Fast for one day, if possible, as Anthony did, eating only bread and only after the sun sets. Pray as you do that God will show you how dependent you are on God for your strength.
Prayer: Saint Anthony, you spoke of the importance of persevering in our faith and our practice. Help us to wake up each day with new zeal for the Christian life and a desire to take the next challenge instead of just sitting still. Amen.
All that is known of him with certainty is that he is mentioned in the synoptic gospels and Acts as one of the twelve apostles. His name, a patronymic, means “son of Tolomai” and scholars believe he is the same as Nathanael mentioned in John, who says he is from Cana and that Jesus called him an “Israelite…incapable of deceit.” The Roman Martyrology says he preached in India and Greater Armenia, where he was flayed and beheaded by King Astyages. Tradition has the place as Abanopolis on the west coast of the Caspian Sea and that he also preached in Mesopotamia, Persia, and Egypt. The Gospel of Bartholomew is apochryphal and was condemned in the decree of Pseudo-Gelasius. Feast Day August 24.
St. Bonaventure, Bishop and Doctor of the Church (Feast day-July 15)
St. Bonaventure, known as “the seraphic doctor,” was born at Bagnoregio, in the Lazio region of central Italy, in 1221. He received the name of Bonaventure in consequence of an exclamation of St. Francis of Assisi, when, in response to the pleading of the child’s mother, the saint prayed for John’s recovery from a dangerous illness, and, foreseeing the future greatness of the little John, cried out “O Buona ventura”-O good fortune!
At the age of twenty-two St. Bonaventure entered the Franciscan Order. Having made his vows, he was sent to Paris to complete his studies under the celebrated doctor Alexander of Hales, an Englishman and a Franciscan. After the latter’s death he continued his course under his successor, John of Rochelle. In Paris he became the intimate friend of the great St. Thomas Aquinas. He received the degree of Doctor, together with St. Thomas Aquinas, ceding to his friend against the latter’s inclination, the honor of having it first conferred upon him. Like St. Thomas Aquinas, he enjoyed the friendship of the holy King, St. Louis.
At the age of thirty-five he was chosen General of his Order and restored a perfect calm where peace had been disturbed by internal dissensions. He did much for his Order and composed The Life of St. Francis . He also assisted at the translation of the relics of St. Anthony of Padua. He was nominated Archbishop of York by Pope Clement IV, but he begged not to be forced to accept that dignity. Gregory X obliged him to take upon himself a greater one, that of Cardinal and Bishop of Albano, one of the six suffragan Sees of Rome. Before his death he abdicated his office of General of the Franciscan Order. He died while he was assisting at the Second Council of Lyons, on July 15, 1274.
Views: 1
The Catholic
Join us in repenting our sins and spreading the good news of God
