St. Germaine Cousin

When Hortense decided to marry Laurent Cousin in Pibrac, France, it was not out of love for his infant daughter. St. Germaine was everything Hortense despised. Weak and ill, the girl had also been born with a right hand that was deformed and paralyzed. Hortense replaced the love that Germaine has lost when her mother died with cruelty and abuse.

Laurent, who had a weak character, pretended not to notice that Germaine had been given so little food that she had learned to crawl in order to get to the dog’s dish. He wasn’t there to protect her when Hortense left Germaine in a drain while she cared for chickens — and forgot her for three days. He didn’t even interfere when Hortense poured boiling water on Germaine’s legs.

With this kind of treatment, it’s no surprise that Germaine became even more ill. She came down with a disease known as scrofula, a kind of tuberculosis that causes the neck glands to swell up. Sores began to appear on her neck and in her weakened condition to fell prey to every disease that came along. Instead of awakening Hortense’s pity this only made her despise Germaine more for being even uglier in her eyes.

Germaine found no sympathy and love with her siblings. Watching their mother’s treatment of their half-sister, they learned how to despise and torment her, putting ashes in her food and pitch in her clothes. Their mother found this very entertaining.

Hortense did finally get concerned about Germaine’s sickness — because she was afraid her own children would catch it. So she made Germaine sleep out in the barn. The only warmth Germaine had on frozen winter nights was the woolly sheep who slept there too. The only food she had were the scraps Hortense might remember to throw her way.

The abuse of Germaine tears at our hearts and causes us to cry for pity and justice. But it was Germaine’s response to that abuse and her cruel life that wins our awe and veneration.

Germaine was soon entrusted with the sheep. No one expected her to have any use for education so she spent long days in the field tending the sheep. Instead of being lonely, she found a friend in God. She didn’t know any theology and only the basics of the faith that she learned the catechism. But she had a rosary made of knots in string and her very simple prayers: “Dear God, please don’t let me be too hungry or too thirsty. Help me to please my mother. And help me to please you.” Out of that simple faith, grew a profound holiness and a deep trust of God.

And she had the most important prayer of all — the Mass. Every day, without fail, she would leave her sheep in God’s care and go to Mass. Villagers wondered that the sheep weren’t attacked by the wolves in the woods when she left but God’s protection never failed her. One day when the rains had swollen the river to flood stage, a villager saw the river part so that she could cross to get to the church in time for Mass.

No matter how little Germaine had, she shared it with others. Her scraps of food were given to beggars. Her life of prayer became stories of God that entranced the village children.

But most startling of all was the forgiveness to showed to the woman who deserved her hatred.

Hortense, furious at the stories about her daughter’s holiness, waited only to catch her doing wrong. One cold winter day, after throwing out a beggar that Germaine had let sleep in the barn, Hortense caught Germaine carrying something bundled up in her apron. Certain that Germaine had stolen bread to feed the beggar, she began to chase and scream at the child. As she began to beat her, Germaine opened her apron. Out tumbled what she had been hiding in her apron — bright beautiful flowers that no one had expected to see for months. Where had she found the vibrant blossoms in the middle of the ice and snow? There was only one answer and Germaine gave it herself, when she handed a flower to her mother and said, “Please accept this flower, Mother. God sends it to you in sign of his forgiveness.”

As the whole village began to talk about this holy child, even Hortense began to soften her feelings toward her. She even invited Germaine back to the house but Germaine had become used to her straw bed and continued to sleep in it. There she was found dead at the age of 22, overcome by a life of suffering.

With all the evidence of her holiness, her life was too simple and hidden to mean much beyond her tiny village — until God brought it too light again. When her body was exhumed forty years later, it was found to be undecayed, what is known as incorruptible. As is often the case with incorruptible bodies of saints, God chooses not the outwardly beautiful to preserve but those that others despised as ugly and weak. It’s as if God is saying in this miracle that human ideas of beauty are not his. To him, no one was more beautiful than this humble lonely young woman.

After her body was found in this state, the villagers started to speak again of what she had been like and what she had done. Soon miracles were attributed to her intercession and the clamor for her canonization began.

In this way, the most unlikely of saints became recognized by the Church. She didn’t found a religious order. She didn’t reach a high Church post. She didn’t write books or teach at universities. She didn’t go to foreign lands as a missionary or convert thousands. What she did was live a life devoted to God and her neighbor no matter what happened to her. And that is all God asks.

In Her Footsteps:
Do you make excuses not to help others because you have so little yourself? Share something this week with those in need that may be painful for you to give up.

Prayer:
Saint Germaine, watch over those children who suffer abuse as you did. Help us to give them the love and protection you only got from God. Give us the courage to speak out against abuse when we know of it. Help us to forgive those who abuse the way you did, without sacrificing the lives of the children who need help. Amen.

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St. Elizabeth of Portugal

St. Elizabeth was a Spanish princess who was given in marriage to King Denis of Portugal at the age of twelve. She was very beautiful and very lovable. She was also very devout, and went to Mass every day. Elizabeth was a holy wife, but although her husband was fond of her at first, he soon began to cause her great suffering. Though a good ruler, he did not imitate his wife’s love of prayer and other virtues. In fact, his sins of impurity gave great scandle to the people.

Later, to make matters worse, the King believed a lie told about Elizabeth and one of her pages by another page, who was jealous of his companion. In great anger the King ordered the one he believed guilty, to be sent to a lime-burner. The lime-burner was commanded to throw into his furnace the first page who came. The good page set out obediently, not knowing death was waiting for him. On his way he stopped for Mass, since he had the habit of going daily. The first Mass had begun, so he stayed for a second one. In the meantime, the King sent the wicked page to the lime-burner to find out if the other had been killed. And so it was this page who was thrown into the furnace! When the King learned what had happened, he realized that God had saved the good page, punished the liar, and proven Queen Elizabeth to be innocent.

This amazing event helped greatly to make the King live better. He apologized to his wife in front of everyone and began to have a great respect for her. In his last sickness, she never left his side, except for Mass, until he died a holy death. St. Elizabeth lived for eleven more years, doing even greater charity and penance. She was a wonderful model of kindness toward the poor and a successful peacemaker between members of her own family and between nations.

Because St. Elizabeth was faithful to daily Mass, she found strength to carry her many great crosses. And because her page was faithful to daily Mass, he escaped death. We should try our best to make it a habit to go to Mass daily.

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St. Mary MacKillop

St. Mary MacKillop, also known as St. Mary of the Cross, was an Australian nun declared a saint by the Catholic Church. She was born in Melbourne, on January 15, 1842, as the eldest of their eight children.

MacKillop was educated in private schools and at home by her father. She received her First Holy Communion at the age of nine.

Growing up, MacKillop and her family struggled financially. The family farm never had much success. During most times, the family had to survive on the small wages the children were able to bring home.

When she was 14, MacKillop started working as a clerk in Melbourne. To provide for her needy family, she took a job as governess at her aunt and uncle, Alexander and Margaret Cameron’s property at Penola, South Australia in 1860. While there, Mary MacKillop was tasked with looking after their children and teaching them. MacKillop, determined to help the poor, included the other farm children on the Cameron estate in her care.

Her work as a governess and with the children brought her into contact with Father Woods, the parish priest in the south east.

MacKillop stayed with the Cameron’s for two years before accepting a job teaching the children of Portland, Victoria in 1862. Two years later, MacKillop opened her own boarding school called, Bay View House Seminary for Young Ladies, now known as Bayview College and was joined by the rest of her family.

Father Woods, concerned about the lack of Catholic education in South Australia, invited MacKillop and her sisters to open a Catholic school in Penola. Together, they successfully opened the school in a stable. Woods was appointed director of education and he and MacKillop were named founders of the school. Following renovations completed by their brother, the MacKillops started teaching more than 50 children. At this time, MacKillop formally declared her dedication to God and began wearing black.

In November 1866, Mary MacKillop and her sisters were joined by several other women. MacKillop, who now took on the religious name “Sister Mary of the Cross,” began wearing simple religious habits. The group of women began calling themselves the Sisters of St. Joseph of the Sacred Heart and moved to a new house in Adelaide.

While there, the Sisters of St. Joseph of the Sacred Heart founded a new school, at the request of the bishop, Laurence Bonaventure Sheil. Their school was dedicated to the education of the children of the poor and became the first religious institute to be founded by an Australian.

Father Woods and MacKillop developed the “Rule of Life” for the community. Their rules, approved by Bishop Sheil, emphasized poverty, a dependence on divine providence, no ownership of personal belongings, faith that God would provide and willingness to go where needed.

By the end of 1867, ten more women joined the Josephites. Due to their plain brown habits and name, the Josephite nuns became informally known as the “Brown Joeys.”

In an attempt to bring education to all the poor, the Sisters of St. Joseph opened another school in South Australia in 1867. By the end of 1869, more than 70 of the Josephites were educating children in 21 different schools around Australia.

MacKillop and her Josephites also worked within an orphanage; with neglected children; girls in danger; the aged poor; a prison; and with the incurably ill.

In December 1869, MacKillop and several other nuns travelled to Brisbane to establish their order in Queensland. Two years later, MacKillop travelled to Port Augusta, South Australia for the same purpose. The Sisters of St. Joseph of the Sacred Heart expanded rapidly and, by 1871, 130 sisters were working in more than 40 schools and charitable institutions across South Australia and Queensland.

After the founding of the Josephites, Bishop Sheil appointed Father Woods as director general of Catholic education. Father Woods came into conflict with some of the clergy over educational matters and local clergy began a campaign to discredit the Josephites.

In early 1870, McKillop and fellow nuns of the Josephites heard of allegations that Father Keating, of Kapunda parish to Adelaide’s north, had been criminally misbehaving. The Josephites informed Father Woods, who in turn shared the information with the vicar general, Fr. John Smyth, who ultimately sent Fr. Keating back to Ireland. The reason for Keating’s dismissal was publicly thought to be alcohol abuse.

Keating’s former colleague, Father Charles Horan, was enraged by Keating’s removal, and it is believed he sought vengeance against Fr. Woods by attacking the Josephites.

After the death of Fr. Smyth in June 1870, Fr. Horan became acting vicar general. He used this position to influence Bishop Sheil. Horan met with Sheil in September 1871 and convinced him that the Josephites’ constitution should be changed, which could ultimately leave the Josephite nuns homeless.

Mary MacKillop did not comply to the changes requested. Bishop Sheil excommunicated her, citing insubordination as the reason.

Though the Josephites were not disbanded, most of their schools were closed. Forbidden to have contact with anyone in the church, MacKillop left to live with a Jewish family and was sheltered by Jesuit priests. Some of the order’s nuns chose to remain under diocesan control and became popularly known as “Black Joeys.”

On his deathbed, Bishop Sheil instructed Father Horan to lift the excommunication on MacKillop. In February 1872, Fr. Horan met her on his way to Willunga and absolved her in the Morphett Vale church. Later, an Episcopal Commission completely exonerated her.

After the acquisition of the Mother House in Kensington, MacKillop set out for Rome to have the “Rule of Life” of the Sisters of St Joseph officially approved.

In 1873, Mary MacKillop sought papal approval for the religious congregation. Pope Pius IX encouraged her with the congregation.

The authorities in Rome did make changes to the way Josephites lived in poverty and declared the Superior General and her council were the authorities in charge of the order. MacKillop was assured the congregation and their rule of life would receive final approval after a trial period.

The Josephites began expanding their operations into New South Wales and New Zealand, but in 1883, MacKillop relocated to Sydney on the instruction of Bishop Reynolds of Adelaide.

When she returned to Australia, in January 1875, MacKillop brought with her the approval from Rome for her nuns and the work they did, materials for her school, books for the convent library, several priests and 15 new Josephites from Ireland.

Although MacKillop was unanimously elected Superior General in March 1875, she still had to struggle with the opposition of priests and several bishops.

The Josephites were very different than other Catholic church ministries. The sisters lived in a community rather than in convents. The order’s constitution required administration by a Superior General, rather than a diocese headed by the bishop.

However, the issues that caused the most frequent friction and eventually led the congregation to being forced to leave Bathurst and Queensland were their unwillingness to accept government funding, teach instrumental music, and refusal to teach girls from wealthy families.

Despite all the trouble, the congregation continued to expand.

By 1877, it operated more than 40 schools in and around Adelaide, with many others in Queensland and New South Wales. With the help from many people, both Catholic and non-Catholic, the Josephites were able to continue their good work in religion, education and with prisons.

After the appointment of Archbishop Roger Vaughan of Sydney, in 1877, life became a little easier for MacKillop and her fellow nuns. He gave them his full support.

However, the death of Vaughan in 1883, Patrick Francis Moran became the new archbishop. Although he had a positive outlook on the Josephites, he did remove MacKillop as superior general and replaced her with Sister Bernard Walsh.

Pope Leo XIII gave his approval to the Josephites, making them an official congregation in 1885, with its headquarters in Sydney.

Even though MacKillop was no longer superior general of the congregation, she full-heartedly supported and assisted Mother Bernard with the management of the Sisters of St. Joseph. She would write letters to give support, advice or just to keep in touch.

Mary MacKillop continued her work in creating more schools all over the country with the Josephites. In January 1897, she founded a convent and base for the Sisters of St Joseph in Petersburg.

After the death of Mother Bernard, in 1899, MacKillop was re-elected as Mother Superior-General, a position she held until her own death. During the later years of her life, MacKillop suffered from many health problems. She lived with rheumatism, and after a stroke in Auckland, New Zealand in 1902, she became paralyzed on her right side.

For seven years, MacKillop relied on a wheelchair to move around. However, her speech and mind were as good as ever and her letter writing had continued after she learned to write with her left hand. Even after suffering the stroke, the Josephite nuns had enough confidence in MacKillop to re-elect her as superior general in 1905.

MacKillop passed away on August 8, 1909 in the Josephite convent in North Sydney. She was laid to rest at the Gore Hill cemetery, up the Pacific Highway from North Sydney.

After MacKillop’s burial, people continually took earth from around her grave. As a result, her remains were exhumed and transferred on 27 January 1914 to a vault before the altar of the Virgin Mary in the newly built memorial chapel in Mount Street, Sydney.

In 1925, the Mother Superior of the Sisters of St Joseph, Mother Laurence, began the process to have MacKillop declared a saint. After several years of hearings, close examination of MacKillop’s writings and a 23-year delay, the initial phase of investigations was completed in 1973. After further investigations, MacKillop’s “heroic virtue” was declared in 1992.

That same year, the church endorsed the belief that Veronica Hopson, apparently dying of leukemia in 1961, was cured by praying for MacKillop’s intercession; MacKillop was beatified on January 19, 1995 by Pope John Paul II and she was canonized on October 17, 2010 by Pope Benedict XVI, making her the first Australian saint.

St. Mary MacKillop is the patron saint of Australia, Archdiocese of Brisbane, and the Knights of the Southern Cross. Her feast day is celebrated on August 8.

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